Eternity Now Life 1983

I'd like to read today from Revelation chapter 19, the first nine and a half verses. After this I heard what seemed to be the mighty voice of a great multitude in heaven crying, hallelujah, salvation and glory and power belong to our God for his judgments are true and just. He has judged the great harlot who corrupted the earth with her fornication and he has avenged on her the blood of his servants.

Once more they cried, hallelujah, the smoke from her goes up forever and ever. And the 24 elders and the four living creatures fell down and worshiped God who was seated on the throne saying, amen, hallelujah. And from the throne came a voice crying, praise our God all you his servants, you who fear him small and great.

Then I heard what seemed to be the voice of a great multitude, like the sound of many waters, like the sound of mighty thunder peals crying, hallelujah for the Lord, our God, the almighty reigns. Let us rejoice and exult and give him glory for the marriage of the lamb has come and his bride has made herself ready. It was granted her to be clothed in fine linen, bright and pure for the fine linen is the righteous deeds of the saints.

And the angel said to me, write this blessed are those who are invited to the marriage supper of the lamb. What we're looking at here obviously is a picture of final judgment. We tend to think of judgment as something negative, but God's judgment is never really negative.

It's always positive. It's God giving to each soul the destiny it has chosen for itself. Judgment is writing wrongs.

Judgment is separating evil from good. And final judgment is the eternal outworking of the choices that we have made on our journey through time. So Lazarus, the beggar is carried by the angels into Abram's bosom and the rich man begins to experience the flames of Hades.

And somebody said, well, this isn't at the very end when this happened, but this is final judgment nevertheless. And in each case, each one receives the very, very, very best that eternity can give it on the basis of the choices that it made on its journey through time. So the rich man knew every time he passed that beggar at his gate without giving him a second thought that in doing this, he was choosing the way of death.

He knew it. He knew. Just as you and I know every time we harden our heart against our fellow man, and the beggar lying at this gate covered with stores with nobody to show him mercy but the dogs also knew that God had not forgotten him, that somehow one day he would be by the judgment of God lifted out of his misery and taken into a place of peace and rest.

He knew reading those first few verses of that passage, just a few of them again from Revelation 19. After this, I heard what seemed to be the mighty voice of a great multitude in heaven crying, hallelujah, salvation and glory and power belong to God for his judgments are true and just. He has judged the great harlot who corrupted the earth with her fornication and he has avenged on her the blood of his servants.

Once more they cried, hallelujah. The smoke from her goes up forever and ever. And so the city of this world goes up in smoke.

The system of this world is judged. The God of this world is judged. And the hearts that gave themselves over themselves over to the God of this world are judged.

And the bride of the lamb has made herself ready. And her members, those people of God who in fact gave themselves utterly to the way of the lamb are now assembled at the wedding feast. But what we need to see is that the eternity which will then receive us into the habitation of heaven or hell is not something waiting for us on the other side of death.

Eternity, final judgment is not something that we begin to experience when the Messiah comes and vindicates the name of God on this earth. Eternity is here now. Eternity permeates and charges and watches over and judges every second of time.

Judgment, holy, righteous, awesome, perfect, unmistaking judgment burns in this room, breathes over our souls, shines through every second of this present life. Reading from John chapter 10 verse 27. My sheep listen to my voice and I know them and they follow me.

And I give them eternal life and they shall never perish and no one shall snatch them out of my hand. Now if we listen to the voice of the shepherd, know that he knows us, follow him. When does he give us eternal life? After we die.

If we listen, really listen to his voice, know that he knows us, follow him, turning our backs on ourselves and follow him, we step into God's glorious, blazing, blessed, wonderful, shining eternity. Now from Matthew 13, 44, the kingdom of God is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field.

What is the treasure? The treasure is eternity. The man gets hold of this treasure. He finds it there, lifts it up, looks at it, and he sees judgment.

Interesting to notice that that parable is sandwiched in Matthew 13 between two parables of judgment. Clear cut, separation of evil from good. The Son of Man will come with his, will send his angels and will gather out of his kingdoms all causes of sin and evildoers and throw them into the furnace of fire.

There men will weep and gnash their teeth. Then the righteous will shine like the sun in the kingdom of their father. And then comes the parable of the treasure in the field, and then the pearl of great price, and then another parable of judgment.

The kingdom of heaven is like a net which is thrown into the sea and gathers all kinds of fish. When it is full, men draw up to shore and sit down and sort the good into vessels and throw away the bad. Looking at this treasure, the man who has found it sees that life is not absurd, haphazard, random chance as it always seemed to him to be, but that God is even now judging, that he's in charge.

And seeing this, in tremendous joy, he sells everything that he has to get in there and live under God's judgment. For God's judgment is life. It separates that sin from me, that evil from me and lifts me up into his presence.

It looked like Wednesday night Bible study. I mean, sometimes it looks like it is. I guess it isn't coming clear.

Let's try it this way. John the Baptist sat in prison, bitterly disappointed because the Jesus he had announced as the Messiah isn't acting like the Messiah. He's not bringing the kind of kingdom John the Baptist was looking for.

And so he sends two of his followers, John the Baptist's followers, to Jesus to ask him, are you the one who is to come or do we look for somebody else? And Jesus responds and says, go back to John. Tell him again the things you see and hear. The blind receive their sight, the lame walk, lepers are cleansed, the dead hear, the dead are raised, and the poor have the good news preached to them.

What are these things? These things are the breaking through the crust of time by the power of eternity. Each of these things is judgment coming down into the realm of time. Judgment on sickness, on sin, on death, on the great harlot, on mercilessness, on injustice, and the poor have the good news preached to them.

The good news that the harlot is judged, that God is in control. And when Jesus the Lamb hangs on that cross, this is eternity breaking through into time. It's judgment.

As Jesus dies on that cross, the Father's judgment comes down into this world. Judgment against the prince of this world, Satan. Judgment against human sin.

Judgment against the curse of death. No wonder there was an earthquake and the veil of the temple was torn in two from top to bottom and the graves were opened. And when three days later, the Son of God rose from the dead, stepped out into the morning air in a body from another realm, this was eternity again breaking into time, bringing divine, awesome, holy, final judgment on the human race.

And when 50 days after the resurrection, the Holy Spirit is poured out on the church on Pentecost. This is eternity invading time. The Holy Spirit brings eternity right down into our midst.

And this is God pouring out on this earth a life which will be this earth's final judgment. When he, the Spirit, has come, he will convict the world of sin, of righteousness, of judgment, of sin because they believe not on me, of righteousness because I go to the Father and you will see me no more, of judgment because the prince of this world is judged. My sheep listen to my voice and I know them and they follow me and I give to them eternal life and they shall never perish and no one shall snatch them out of my hand.

Now the one who spoke those words is among us. The same Spirit that visited the church on Pentecost is among us and he still speaks. If we listen to his voice, know that he knows us and follow him, he gives us eternal life.

We have it and we know that we have it. We don't wait until we die to get it. We get it now.

So what is eternal life? Eternal life is the judgment of God coming down into our midst and separating us from our sin and our death and our blindness, lifting us up into two things. Eternal life is to know God, really to know God. And secondly, eternal life is to live in God's nature.

First of all, eternal life is to know God. From John 17 1, when Jesus had spoken these words, he lifted up his eyes to heaven and said, Father, the hour has come. Glorify thy son that the son may glorify thee, since thou hast given him power over all flesh to give eternal life to all whom thou hast given him.

And this is eternal life, that they know thee the only true God and Jesus Christ whom thou hast sent. To know God, really know him, not just knowing things about him, his attributes, his characteristics, but to know him. Blessed are the pure in heart, for they shall see God.

If your eye is single, your whole body is full of light. See, and when the light comes on inside us and our whole body is full of light, we see the glory of God in the face of Jesus. We see the hideousness of our own sin and we are lifted up into life.

With the eyes of our heart, we see God, love him, listen to him, talk to him, worship him, walk with him. Abraham could haggle over whether or not Solomon could be saved. If you get 45, 50 righteous men, 45 righteous men, 40 righteous men, down to 10 righteous men, he could do this because God was his friend.

He knew God. He had eternal life by the power of the blood which was yet to be shed for him. And Stephen could walk into the jaws of death without fear or bitterness because he knew God.

He had eternal life. And Mary Magdalene, Mary Magdalene, when the light of God came on in her heart, she saw God, she saw the hideousness of her sin and easily turned around into a totally new life. She knew God.

She had eternal life. Listen to my voice. I know them and they follow me and I give them eternal life.

Today we gather at the table of our Lord. He gives us his body to eat, his blood to drink. He gives us eternal life.

He comes down into our midst with judgment. He judges our sin. He judges our blindness and he causes us to know and when we know we have eternal life.

Eternal life also is to live the nature of God, not just talk about God's nature, but to live it. First John 4, 7. Beloved, let us love one another for love is of God and he who loves is born of God and knows God. He who does not love does not know God, for God is love.

Agape love, self-giving love, mercy love, holy pure love. To live in God's love is to spend our lives now giving. The purpose of life is no longer to see how much we can accumulate or how much we can achieve, but to give.

All the time to give of ourselves in the situations where we find ourselves simple down to earth, giving, giving, giving. In this the love of God was made manifest among us that God sent his only son into the world, took his precious pearl of great price, gave it to us. That we might live through him and to live through him means that we live in his nature, that we begin to do the same thing he's doing.

In him we begin to give and give and give. To live in God's love is to lay down our lives, pour ourselves out, not just in big dramatic things, but in the simple circumstances of every day, to die to ourselves, to lay down our lives for each other. In this is love, not that we love God, but that he loved us and sent his son to be the expiation for our sins.

He was the expiation for our sins by dying. Beloved, if God so loved us, we also ought to love one another. My sheep listen to my voice and I know them and they follow me and I give to them eternal life and they shall never perish and no one shall snatch them out of my hand.

Today, when we get up from the Lord's table, we go forth into that world to live eternal life, to live the life of eternity that not only waits for us at the end, but shines upon us and burns within us right now. To go out there and love each other, our neighbor, and even our enemy. And as we do this, the divine, holy, clean, saving, healing judgment of God goes with us wherever we go.

And the blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news preached to them that the harlot is already judged and that God is on the throne. My sheep listen to my voice and I know them and they follow me and I give them eternal life and they shall never perish and no one shall snatch them out of my hand. Let's take some time in silence.

Then I'll ask Len Simons, if he'll break the silence as he's led, and then we'll be waiting on the spirit. And while we're doing this, anybody who feels the need to use the altar rail, please use it.