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Samuel Rutherford

Lviii. to Lady Robert Land

The sermon emphasizes the importance of humility, self-examination, and a Christ-centered life, highlighting the need for purification, sanctification, and healing grace.
Samuel Rutherford preaches about the deep personal faith and devoted service to Christ exemplified by Lady Robertland, known for her witty and insightful conversations. He emphasizes the refining process believers go through, likening it to winnowing and the removal of pride, self-love, and worldly attachments to enter the kingdom of God. Rutherford shares his own experience of finding a sweet and heavenly life by dwelling in Christ and separating Him from worldly distractions, acknowledging the ongoing sanctification process and the need for God's grace to perfect His image in us.

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Like many other of the great ladies of the Covenant, some of whom we

have already met in these letters, and others of whom are in the full

collection, Lady Robertland was a woman of deep personal faith and of

devoted service to the cause of Christ. She was noted, too, for her

witty and fascinating conversation and her way of illustrating

spiritual truth by most vivid and homely similes and parables.

MISTRESS, -- Grace, mercy, and peace be to you. -- I shall be glad to

hear that your soul prospereth, and that fruit growth upon you, after

the Lord's husbandry and pains, in His rod that has not been a stranger

to you from your youth. It is the Lord's kindness that He will take the

scum off us in the fire. Who knoweth how needful winnowing is to us,

and what dross we must want ere we enter into the kingdom of God? So

narrow is the entry to heaven, that our knots, our bunches and lumps of

pride, and self-love, and idol-love, and world-love, must be hammered

off us, that we may thring in, stooping low, and creeping through that

narrow and thorny entry.

And now for myself, I find it the most sweet and heavenly life to

take up house and dwelling at Christ's fireside, and set down my tent

upon Christ, that Foundationstone, who is sure and faithful ground and

hard under foot. I thank God that God is God, and Christ is Christ, and

the earth the earth, and the devil the devil, and the world the world,

and that sin is sin, and that everything is what it is; because He has

taught me in my wilderness not to shuffle my Lord Jesus, nor to

intermix Him with creature-vanities, nor to spin or twine Christ or His

sweet love in one web, or in one thread, with the world and the things

thereof. Oh, if I could hold and keep Christ all alone, and mix Him

with nothing! Oh, if I could cry down the price and weight of my cursed

self, and cry up the price of Christ, and double, and triple, and

augment, and heighten to millions the price and worth of Christ. But we

are still ill scholars, and will go in at heaven's gates wanting the

half of our lesson; and shall still be bairns, so long as we are under

time's hands, and till eternity cause a sun to arise in our souls that

shall give us wit. We may see how we spill and mar our own fair heaven

and our salvation, and how Christ is every day putting in one bone or

other, in these fallen souls of ours, in the right place again; and

that on this side of the New Jerusalem, we shall still have need of

forgiving and healing grace. I find crosses Christ's carved work that

He markets out for us, and that with crosses He figureth and portrayeth

us to His own image, cutting away pieces of our ill and corruption.

Lord cut, Lord carve, Lord wound, Lord do anything that may perfect Thy

Father's image in us, and make us meet for glory.

Pray for me (I forget you not) that our Lord would be pleased to lend

me house-room to preach His righteousness, and tell what I have heard

and seen of Him. Forget not Zion that is now in Christ's caums, and in

His forge. God bring her out new work. Grace, grace be with you.

ABERDEEN, Jan 4, 1638

Sermon Outline

  1. The Importance of Humility and Self-Examination
  2. The Sweetness of a Life Devoted to Christ
  3. The Imperfection of Human Understanding and the Need for Forgiveness
  4. The limitations of human knowledge and the need for forgiveness
  5. The ongoing process of sanctification and the need for healing grace

Key Quotes

“Oh, if I could hold and keep Christ all alone, and mix Him with nothing!” — Samuel Rutherford
“We may see how we spill and mar our own fair heaven and our salvation, and how Christ is every day putting in one bone or other, in these fallen souls of ours, in the right place again;” — Samuel Rutherford
“Lord cut, Lord carve, Lord wound, Lord do anything that may perfect Thy Father's image in us, and make us meet for glory.” — Samuel Rutherford

Application Points

  • We must focus on Christ alone and not confuse Him with the things of the world.
  • We need to continually examine ourselves and seek purification and sanctification.
  • We require forgiving and healing grace to overcome our imperfections and limitations.

Frequently Asked Questions

What is the significance of winnowing in the context of spiritual growth?
Winnowing is a process of purification that removes the dross and impurities from our lives, allowing us to enter into the kingdom of God.
How can we ensure that we are not intermixing Christ with creature-vanities?
We must focus on Christ alone and not confuse Him with the things of the world.
What is the nature of human understanding and its limitations?
Human understanding is imperfect and limited, and we will always be bairns under time's hands until eternity.
Why do we need forgiving and healing grace?
We need forgiving and healing grace because we continue to spill and mar our own heaven and salvation, and Christ is constantly putting in the right pieces of our souls.

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