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New Covenant Truths - the Inner Life - Part 1
Zac Poonen
0:00
0:00 9:38
Zac Poonen

New Covenant Truths - the Inner Life - Part 1

Zac Poonen · 9:38

The new covenant calls us to overcome the world, just like Jesus, by living a life of service and refusing the devil's temptation.
This sermon delves into the concept of overcoming the attractions and temptations of the world as highlighted in the New Covenant. It emphasizes the need to resist bowing down to worldly desires and the importance of living in the world without being consumed by its systems. Jesus serves as the ultimate example of overcoming the world while being actively engaged in it, rather than isolating oneself. The message challenges believers to conquer the world as Jesus did, steering clear of the allure of wealth, power, and worldly success.

Full Transcript

So we've been looking at the truths of the New Covenant the last few sessions and we've seen how in the early chapters of the New Testament there is such an emphasis on different aspects of the New Covenant. We were looking at the temptation of Jesus in Matthew chapter 4 in our last study and here we see in the last temptation the devil showing Jesus all the kingdoms of the world Matthew 4 verse 8 and their glory and saying I'll give you this if you fall down and worship me and if you turn to the parallel passage in Luke chapter 4 you find he says there in Luke 4 verse 6 I'll give you this because it has been handed over to me and I give it to whomever I wish. So if you worship me I'll give it to you.

So what we learn from that is that there is a glory in this world of the world which is very attractive so attractive that it's a temptation and it's all in the hands of the devil. He says there it's been handed over to me that's by Adam when Adam sinned he gave it all to the devil and the devil says now that it's mine I give this glory of the world to whomever I wish and you can have it Jesus if you bow down to me. So what we learn from that is to get the glory of this world you have to bow down to Satan somewhere or the other to some extent.

You don't have to be a worshipper of Satan but you got to bow the knee somewhere to get it. The glory of the world is wealth, honor, position and this is where Jesus overcame. Now in the old covenant you never read of anybody having to overcome the world.

They had to avoid sin but the world was something to be enjoyed. I mean David and Solomon all these people in the old covenant they didn't try to conquer the world. So we see here that in the new covenant there is something higher the Lord leads us to which he could not lead people in the old covenant to and that is to overcome the attractions of this world.

We can use the world but not be overcome by it. When we talk about the world we're not talking about this physical earth but there is a system called the world which the New Testament calls the world a whole system the ruler of which is the devil and it's that system we have to overcome and it's a tremendous exercise to live in the midst of that system and overcome it. Now when you go to heaven to say we have overcome the world means nothing because you're not in the system you can't overcome it and nobody in the Old Testament had to overcome it.

You couldn't overcome it in the old covenant you didn't even know what the world was. One of the marks of a new covenant Christian is that he knows what this world system is and he's determined not to let it rule him. I want to show you a few verses you know Jesus was the first one who was offered that and refused it overcame it and he said that in John 16 No human being ever walked this earth who had overcome the world like Jesus.

It is not what we read in many religions of being detached from the world and living like a pilgrim or a hermit in some forest. Jesus was not living like a hermit in some forest. He lived right in the middle of the world, worked in that world, lived in that world, ate the food and dressed like everybody else and overcame.

That's what he's called us to. He's not called us to live in a monastery or a convent, lock ourselves up and sometimes Christians sort of you know confine themselves to a little ghetto separated from the rest of humanity and say we've overcome. No, Jesus lived right in the middle of the world and overcame it.

It's like a ship in the middle of the sea but not one drop of the sea gets into the ship because you know what happens if the sea gets into the ship and the ship drowns. So that's how we are to be in the world. We're not to be like a ship kept in a dry dock.

You know what a dry dock is? It's a dock where they repair ships. There's no water there. So for a ship kept in a dry dock to say I'm watertight means nothing.

So God hasn't called us to live like ships in dry docks but ships right in the middle of the sea. That's why he wants us to work in a secular world and I think people in full-time Christian work who are pastors and preachers should have had some experience of the secular world if they are to preach about it. You see that's the tragedy with a lot of Christendom today is that a lot of preachers and pastors have come straight out of a Bible school into a pulpit.

They've never had one day's experience of living in a secular world surrounded by the pressures of this world. So they've never overcome it. So what are they going to preach from the pulpit? A whole lot of theories.

That's why Jesus never called an apostle who was not doing a secular job. Every apostle he called was someone who had been doing a secular job. He knew that and he called them out to serve him.

So it's very important. Some of you may be finding it difficult in your place of work and say I'd like to run away from all this and serve the Lord. Well you're not going to be able to serve the Lord if you don't serve the Lord right where you are.

It's like saying I'd like to get away from the sea and get into a dry dock so the water doesn't come into me. Well then you don't conquer anything. You've got to conquer it and Jesus is our example there.

And he said in John 16 verse 33 on the last part of that he said Take courage. I have overcome the world. No human being ever said those words before Jesus said it.

It's a distinctively new covenant to overcome the world. And when a person has no understanding of the new covenant then he's taken up by the world. Even preachers.

This whole prosperity gospel that we hear being proclaimed today is 100% of the world. Preachers and everybody else. You know Jesus said don't seek after those things which the Gentiles eagerly seek for.

What do the Gentiles eagerly seek for? A lot of money, position, power, better house, better car. When you seek for all those things instead of the kingdom of God then you know that you're seeking what the Gentiles are seeking. And what a clever thing the devil has done to get preachers to encourage Christians to seek what the Gentiles are seeking for eagerly.

Jesus overcame the world and he says in Revelation chapter 3 in verse 21 he says if you overcome then you can sit with me on my throne exactly as I overcame and sat down with my father on his throne. So we see here that Jesus overcame something. We know from John 16.33 that what he overcame was the world.

And he overcame the ruler of this world. He said in John 14 verse 30 the ruler of this world comes and he's got nothing in me. That means when Satan comes he can find nothing of the spirit of the world in him.

No love of money, no love of honor, no love of position, no love of the praise of men or for power or glory or anything on the earth. Once they wanted to make him a king he ran away and said no, I'm here to be a servant. Now I want to say brothers and sisters if you're not serious about this you'll never enter the new covenant.

Sermon Outline

  1. I. The Temptation of Jesus
  2. A. The devil offers Jesus the kingdoms of the world
  3. B. Jesus refuses and overcomes the temptation
  4. II. The New Covenant and Overcoming the World
  5. A. In the old covenant, people had to avoid sin, not the world
  6. B. In the new covenant, we are called to overcome the world
  7. III. Jesus' Example
  8. A. Jesus lived in the world, worked, and overcame it
  9. B. Jesus' example is for us to follow
  10. IV. The Importance of Living in the World
  11. A. We are not called to live in a monastery or a convent
  12. B. We are called to live in the world and overcome it
  13. V. The New Covenant and Overcoming the Ruler of the World
  14. A. Jesus overcame the ruler of the world
  15. B. We can also overcome the ruler of the world

Key Quotes

“You don't have to be a worshipper of Satan but you got to bow the knee somewhere to get it.” — Zac Poonen
“It's like a ship in the middle of the sea but not one drop of the sea gets into the ship because you know what happens if the sea gets into the ship and the ship drowns.” — Zac Poonen
“Jesus overcame the world and he says in Revelation chapter 3 in verse 21 he says if you overcome then you can sit with me on my throne exactly as I overcame and sat down with my father on his throne.” — Zac Poonen

Application Points

  • We are called to live in the world and overcome it, just like Jesus.
  • We must refuse the devil's temptation and live a life of service.
  • The prosperity gospel is a false teaching that encourages people to seek wealth, position, and power instead of the kingdom of God.

Frequently Asked Questions

What is the main difference between the old and new covenants?
In the old covenant, people had to avoid sin, not the world. In the new covenant, we are called to overcome the world.
How did Jesus overcome the world?
Jesus lived in the world, worked, and overcame it. He refused the devil's temptation and lived a life of service.
What is the importance of living in the world?
We are not called to live in a monastery or a convent. We are called to live in the world and overcome it, just like Jesus.
How can I overcome the ruler of the world?
We can overcome the ruler of the world by living a life of service and refusing the devil's temptation.
What is the prosperity gospel?
The prosperity gospel is a false teaching that encourages people to seek wealth, position, and power instead of the kingdom of God.

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