Quick Definition
but, on the other hand, and
Strong's Definition
but, and, etc.
Derivation: a primary particle (adversative or continuative);
KJV Usage: also, and, but, moreover, now (often unexpressed in English)
Thayer's Greek Lexicon
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. (On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1a.; Buttmann, p. 10f) It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐάν ὀφθαλμός κτλ. Mat_6:23; ἐλεύσονται δέ ἡμέραι, Mar_2:20; it opposes persons to persons or things previously mentioned or thought of either with strong emphasis: ἐγώ δέ, Mat_5:22; Mat_5:28; Mat_5:32; Mat_5:34; Mat_5:39; Mat_5:44; ἡμεῖς δέ, 1Co_1:23; 2Co_10:13; σύ δέ, Mat_6:6; ὑμεῖς δέ, Mar_8:29; οἱ δέ υἱοί τῆς βασιλείας, Mat_8:12; αἱ ἀλώπεκες ... ὁ δέ υἱός τοῦ ἀνθρώπου Mat_8:20; Luk_9:58; πᾶς ὁ λαός ... οἱ δέ φαρισαῖοι, Luk_7:29 f; ὁ δέ πνευματικός, 1Co_2:15, and often; or with a slight discrimination, ὁ δέ, αὐτός δέ: Mar_1:45; Mar_5:34; Mar_6:37; Mar_7:6; Mat_13:29; Mat_13:37; Mat_13:52; Mat_15:23 ff; Luk_4:40; Luk_4:43; Luk_5:16; Luk_6:8; Luk_8:10; Luk_8:54; Luk_15:29; οἱ δέ, Mat_2:5; Mar_3:4; Mar_8:28, etc., etc.; with the addition also of a proper name, as ὁ δέ Ἰησοῦς: Mat_8:22 (Tdf. omits Ἰησοῦς); (R G Tr brackets); (Tdf. omits Ἰησοῦς); ; Mar_1:41 (R G L marginal reading Tr marginal reading); ἀποκροκριθεις δέ (ὁ) Σίμων, Luk_7:43 R G L brackets; ἡ δέ Μαρία, Luk_2:19, etc.
2. μέν ... δέ, see μέν.
3. after negative sentences, but, but rather (German wohlaber): Mat_6:19 f (μή θησαυρίζετε ... θησαυρίζετε δέ); f; Act_12:9; Act_12:14; Rom_3:4; Rom_4:5; 1Co_1:10; 1Co_7:37; 1Th_5:21 (not Rec.); Eph_4:14; Heb_2:5; Heb_4:13; Heb_4:15; Heb_9:12; Heb_10:26; Heb_12:13; 1Pe_1:12 (οὐχ ἑαυτοῖς ὑμῖν (Rec. ἡμῖν) δέ); Jas_1:13; Jas_2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause and give its force in English by inserting I say, and that, so then, etc.): Rom_3:21 f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσυνεσς ... διά πίστεως); Rom_9:30; 1Co_2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Gal_2:2 (I went up, not of my own accord, but etc.); Php_2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; (cf. Winer's Grammar, 443 (412)).
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Mat_1:18; Mat_2:19; Mat_10:21; Luk_12:13; Luk_13:1; Joh_7:14; Joh_7:37; Act_6:1; Rom_8:28; 1Co_7:1; 1Co_8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: Joh_3:19; Joh_6:39; 1Co_1:12; 1Co_7:6; 1Co_7:29; Eph_5:32, etc.; especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mar_5:13 (ἦσαν δέ etc. R L brackets); (R G); Joh_6:10; Joh_9:14; Joh_12:3; τοῦτο δέ γέγονε, Mat_1:22; Mat_21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Gal_1:11; Fritzsche on Mar_14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; (Winers Grammar, 452 (421); Buttmann, 363 (312)).
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again (cf. Winer's Grammar, 443 (412)): Mat_3:4; Luk_4:1; Rom_5:8; 2Co_2:12; 2Co_5:8; 2Co_10:2; Eph_2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Act_11:17 R G (1Ma_14:29; 2Ma_1:34); after a participial construction which has the force of a protasis: Col_1:22 (21); cf. Matthiae 2:1470; Kühner, 2:818; (Jelf, § 770); Klotz as above, p. 370f; (Buttmann, 364 (312)).
9. καί ... δέ, but ... also, yea and, moreover also: Mat_10:18; Mat_16:18; Luk_2:35 (WH text omits; L Tr brackets δέ); Joh_6:51; Joh_15:27; Act_3:24; Act_22:29; Rom_11:23; 2Ti_3:12; 1Jn_1:3; 2Pe_1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); (also Winer's Grammar, 443 (413); Ellicott on 1Ti_3:10; Meyer on Joh_6:51). ἐάν δέ yea even if: Joh_8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Mat_10:11; Mat_18:25; Mar_4:34; Luk_10:31; Act_17:6; Act_28:6; Gal_3:23; 2Ti_3:8, etc.; in οὐ μόνον δέ, Rom_5:3; Rom_5:11, etc.), or even in the fourth place, Mat_10:18; Joh_6:51; Joh_8:16; 1Jn_1:3; 1Co_4:18; (Luk_22:69 L T Tr WH).
Mounce Concise Greek Dictionary
δέ de 2,792x
a conjunctive particle, marking the superaddition of a clause, whether in opposition or in continuation, to wha t has preceded, and it may be variously rendered but, on the other hand, and, also, now, etc.; καὶ δέ , when there is a special superaddition in continuation, too, yea, etc. It sometimes is found at the commencement of the apodosis of a sentence, Act_11:17 . It serves also to mark the resumption of an interrupted discourse, 2Co_2:10 ; Gal_2:6
Abbott-Smith Greek Lexicon
δέ
(before vowels δ᾽ ; on the general neglect of the elision in NT, v. WE , App ., 146; Tdf., Pr. , 96), post-positive conjunctive particle;
1. copulative, but, in the next place , and, now ( Abbott, JG , 104): Mat_1:2 ff ., 2Co_6:15-16 , 2Pe_1:5-7 ; in repetition for emphasis, Rom_3:21-22 ; Rom_9:30 , 1Co_2:6 , Gal_2:2 , Php_2:8 ; in transition to something new, Mat_1:18 ; Mat_2:19 , Luk_13:1 , Joh_7:14 , Act_6:1 , Rom_8:28 , 1Co_7:1 ; 1Co_8:1 , al. ; in explanatory parenthesis or addition, Joh_3:19 , Rom_5:8 , 1Co_1:12 , Eph_2:4 ; Eph_5:32 , al. ; ὡς δέ , Joh_2:9 ; καὶ ... δέ , but also, Mat_10:18 , Luk_1:76 , Joh_6:51 , Rom_11:23 , al. ; καὶ ἐὰν δέ , yea even if , Joh_8:16 .
2. Adversative, but, on the other hand, prop ., answering to a foregoing C ( q.v. ), and distinguishing a word or clause from one preceding (in NT most freq . without μέν ; Bl., § 77, 12): ἐὰν δέ , Mat_6:14 ; Mat_6:23 , al. ; ἐγὼ (σὺ , etc.) δέ , Mat_5:22 ; Mat_6:6 , Mar_8:29 , al. ; ὁ δέ , αὐτὸς δέ , Mar_1:45 , Luk_4:40 , al. ; after a negation, Mat_6:19-20 , Rom_3:4 , 1Th_5:21 , al.
Liddell-Scott — Intermediate Greek Lexicon
δέ "but": conjunctive Particle, with "adversative" force: it commonly answers to μέν, and may often be rendered by "while, whereas, on the other hand", v. μέν:— but μέν is often omitted, δέ being used merely to pass on from one thing to another; ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι Il. ; etc.; κινεῖ κραδίην κινεῖ δὲ χόλον Eur. δέ is often redundant, to introduce the apodosis, where it may be rendered by "then, yet", εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, "then" I will take it, Il. ; so "at" in Lat., "si tu oblitus es, at Dii meminerint" Catull. to resume after interruption caused by a parenthesis, where it may be rendered by "I say, now, so then", Hdt. POSITION of δέ: properly second, being often put between the Art. and Subst., the prep. and case.
STEPBible — Tyndale Abridged Greek Lexicon
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
__1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
__2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
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1:12
1:38
1:44
2:2
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2:8
2:9
2:21
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2:24
3:1
3:18
3:19
3:21
3:23
3:29
3:30
3:36
4:4
4:6
4:14
4:32
4:39
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5:2
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5:11
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13:1
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19:9
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21:6
21:8
21:12
21:18
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1:5
1:7
2:5
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2:12
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2:14
2:26
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2:37
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3:1
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3:5
3:6
3:7
3:10
3:11
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3:14
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3:23
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4:1
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4:5
4:13
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5:1
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6:1
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6:3
6:4
6:8
6:9
7:1
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7:6
7:11
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1:12
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1:17
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2:8
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2:17
2:25
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3:5
3:7
3:19
3:21
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4:4
4:5
4:15
4:20
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5:8
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6:10
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1:10
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1:16
1:18
1:23
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1:30
2:6
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3:5
3:8
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3:12
3:15
3:23
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4:6
4:7
4:10
4:18
4:19
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5:11
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6:17
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1:6
1:12
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2:5
2:10
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3:4
3:6
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3:16
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4:3
4:5
4:7
4:12
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5:5
5:8
5:11
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6:1
6:10
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7:10
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1:6
1:8
1:11
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2:6
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3:4
3:6
3:10
3:17
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4:13
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6:8
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7:2
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7:19
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