Signifying (1213) (deloo from delos = manifest, evident) means to make plain by words and thus to declare. To make manifest to the mind. Deloo is used of indications which lead the mind to conclusions about the origin or character of things. It means to make some matter known that was unknown or not communicated previously. It means to show clearly, to signify, to make manifest, visible, clear, or plain and to make known. When spoken of things past it means to tell, relate or impart information (as in 1Cor 1:11; Col 1:18). Although deloo is used most often in reference to declarations through articulate language, it is also used often (as in the present verse) of any kind of indirect communication. When spoken of things future or hidden, deloo means to reveal, show or bring to light. Deloo is used 28 times in the Septuagint (LXX) (Exod. 6:3; 33:12; Deut. 33:10; Jos. 4:7; 1 Sam. 3:21; 1 Ki. 8:36; 2 Chr. 6:27; Est. 2:22; Ps. 25:14; 51:6; 147:20; Isa. 42:9; Jer. 16:21; Dan. 2:5f, 9, 11, 16, 23ff, 28ff, 47; 4:18; 7:16). Here are some uses in the Septuagint (LXX) Exodus 6:3 and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known (deloo) to them. Exodus 33:12 Then Moses said to the LORD, "See, Thou dost say to me, 'Bring up this people!' But Thou Thyself hast not let me know (deloo) whom Thou wilt send with me. Moreover, Thou hast said, 'I have known you by name, and you have also found favor in My sight.' Esther 2:22 But the plot became known (deloo) to Mordecai, and he told Queen Esther, and Esther informed the king in Mordecai's name. Psalm 25:14 The secret of the LORD is for those who fear Him, And He will make them know (deloo) His covenant. Psalm 51:6 Behold, Thou dost desire truth in the innermost being, And in the hidden part Thou wilt make me know (deloo) wisdom. Psalm 147:20 He has not dealt thus with any nation and as for His ordinances, they have not known (deloo) them. Praise the LORD! Isaiah 42:9 "Behold, the former things have come to pass, Now I declare new things; Before they spring forth I proclaim (Lxx = deloo = make them known) them to you." Daniel 2:25 Then Arioch hurriedly brought Daniel into the king's presence and spoke to him as follows: "I have found a man among the exiles from Judah who can make the interpretation known (deloo) to the king!" Deloo is used 7 times in the NT... 1 Corinthians 1:11 For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you. 1 Corinthians 3:13 each man's work will become evident; for the day will show it, because it is to be revealed with fire; and the fire itself will test the quality of each man's work. Colossians 1:8 (note) and he also informed us of your love in the Spirit. Hebrews 9:8 (note) The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed, while the outer tabernacle is still standing, Hebrews 12:27 (note) And this expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, in order that those things which cannot be shaken may remain. 1 Peter 1:11 (note) seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 2 Peter 1:14 (note) knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear (of something divinely communicated) to me. The writer states that the Holy Spirit is both the divine Author of the Levitical system of worship and its interpreter. The point the writer is making is that having the priest come in only once per year, that we have not really seen God's way into His present & that it is closed up. A few of the sons of Israel surely must have become believers, under the illuminating ministry of the Holy Spirit, as they saw in these symbolic shadows something of the Way of access to God, of communion with Him, and of admission into heaven thru the promised Redeemer. Sadly though most of the sons of Israel looked no further than the outward forms & shadows, failing to unite the spiritual truths being pictured with saving faith ("good news...but the word they heard did not profit them, because it was not united by faith in those who heard" Hebrews 4:2) The outer tabernacle - Steven Cole comments that... Some understand “first tabernacle” to refer to the entire tabernacle, but since the same phrase is used in 9:2 & 6 to refer to the holy place, others take it to refer to the outer or first room of the tabernacle. The meaning then would be that the holy place “was blocking the way into the sanctuary of God’s presence for the mass of the people, for whom entry even into the holy place was prohibited…. So long, then, as the holy place continued standing they had no hope of immediate access to God” (Philip Hughes, A Commentary on the Epistle to the Hebrews [Eerdmans], p. 322, 323). (Hebrews 9:1-14 God's Remedy for Guilt) THAT THE WAY INTO THE HOLY PLACE HAS NOT YET BEEN DISCLOSED: mepo pephanerosthai (RPN) ten ton hagion hodon: (Heb 9:3; 4:15,16; 10:19-22; John 10:7,9; 14:6; Ephesians 2:18) The way - Not "a" way, but "the way", the specific, exclusive, definitive way as emphasized by Jesus and amplified by Paul... John 10:7,9 Jesus therefore said to them again, "Truly, truly, I say to you, I am the door of the sheep... 10:9 I am the door; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture. John 14:6 Jesus said to him, "I am the (specific, only) way, and the (specific, only) truth, and the (specific, only) life; no one comes to the Father, but through Me. (Cults twist this passage and translate it to say "a way" the implication of course being that Jesus is fine, but He is just one of many ways to God. Wrong!) Ephesians 2:18 (note) for through Him we both have our access in one Spirit to the Father. Romans 5:2 (note) through Whom (Jesus) also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. The holy place - In the context, this phrase refers to the innermost room of the sanctuary, otherwise known as the holy of holies. Since therefore, brethren, we have confidence to enter the holy place (holy of holies) by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (see notes Hebrews 10:19; 20; 21; 22)