δοξάζω; [impf. ἐδόξαζον] ; fut. δοξάσω ; 1 aor. ἐδόξασα; Pass., [ pres. δοξάζομαι]; pf. δεδόξασμαι ; 1 aor. ἐδοξάσθην ; (δόξα); Vulg. honorifico, glorifico, clarifico ; Sept. chiefly for 723, several times for 983, (in Ex. xxxiv. 29 sq. 35 δοξάζεσθαι stands for 1 to shine) ; 1. to think, suppose, be of opinion, (Aeschyl., Soph., Xen., Plat., Thuc., et sqq.; nowhere in this sense in the sacred writings). 2. fr. Polyb. (6, 53, 10 δεδοξασμένοι ἐπ᾽ ἀρετῇ) on to praise, extol, magnify, celebrate: twa, pass., Mt. vi. 2; Lk. iv. 15; ἑαυτόν, to glorify one’s self, Jn. viii. 54; Rev. XViil. 7; τὸν λόγον Tod κυρίου, Acts xiii. 48; τὸ ὄνομα τοῦ κυρίου, Rev. xv.4; τὸν θεόν, Mt. v. 16; ix. 8; xv. 31; Mk. 1.12; Lk. v. 25 sq.; vii. 16; xiii. 13; xvii. 15; xviii. 43; xxiii. 47; Acts xi. 18; xxi. 20 [Rec. κύριον] ; Ro. xv. 6, 9 [W. § 44,3 b.; 332 (311)]; 1 Pet. ii. 12; iv. 14 Ree.; with the addition of ἐπί τινι, for something, LK. ii. 20; Acts iv. 21; 2 Co. ix. 13; ἐν ἐμοί, on account of me (properly, finding in me matter for giving praise [οἵ. W. 387 (362) sq.]), Gal. i. 24; ἐν τῷ ὀνόματι τούτῳ, 1 Pet. iv. 16 L T Tr WH. 3. to honor, do honor to, hold in honor: τὴν διακονίαν pov, by the most devoted administration of it endeavoring to convert as many Gentilesas possible to Christ, Ro. xi. 13 ; a member of the body, 1 Co. xii. 26; θεόν, to worship, Ro. i. 21; with the adjunct ἐν τῷ σώματι, by keeping the body pure and sound, 1 Co. vi. 20; τῷ θανάτῳ, to undergo death for the honor of God, Jn. xxi. 19. 4. By ause not found in prof. writ. to make glorious, adorn with lustre, clothe with splendor; a. to impart glory to something, render it excellent: pf. pass. δεδόξαcopa toexcel, be preeminent; δεδοξασμένος excelling, eminent, glorious, 2 Co. iii. 10; δεδοξασμένη χάρα surpassing i. e. heavenly joy, [A. V. full of glory], 1 Pet.i. 8. b. to make renowned, render illustrious, i. e. to cause the dignity and worth of some person or thing to become manifest and acknowledged : τὸν λόγον τοῦ θεοῦ, 2 Th. iii. 1; Christ, the Son of God, Jn. viii. 54; xi. 4; xvi. 14; xvii. 10; God the Father, Jn. xiii. 31 sq.; xiv. 13; xv. 8; xvii. 1,4; 1 Ῥρῖ. ἵν. 11 ; τὸ ὄνομα τοῦ θεοῦ, Jn. xii. 28. ο. to exalt to a glorious rank or condition (Is. xliv. 23; lv. 5, etc. ; joined to ὑψοῦν, Is. iv. 2; Esth. iii. 1): ody ἑαυτὸν ἐδόξασε did not assume to himself the dignity (equiv. to οὐχ ἑαυτῷ τὴν τιμὴν ἔλαβε, vs. 4), the words γενηθῆναι apχιερέα being added epexegetically (W. § 44, 1), Heb. v. 5; of God exalting, or rather restoring, Christ his Son to a state of glory in heaven: Jn. vii. 39; xii. 16, [23]; xiii. 31 sq.; xvil. 1,5; Acts iii. 13; (see δόξα, II. 4 a.); of God bringing Christians to a heavenly dignity and condition, (see δόξα, IIT. 4 b.): Ro. viii. 80. [Comp.: év-, συν-δοξάζω.}

δοξάζω doxazō 61x

to think, suppose, judge; to extol, magnify, Mt. 6:2; Lk. 4:15; in NT to adore, worship, Rom. 1:21; to invest with dignity or majesty, 2 Cor. 3:10; Heb. 5:5; to signalize with a manifestation of dignity, excellence, or majesty, Jn. 12:28; 13:32; to glorify by admission to a state of bliss, to beatify, Rom. 8:30

δοξάζω

(< δόξα), [in LXX chiefly for כּבד ni., pi., also for פּאר, etc. ;]

to think, suppose, hold an opinion (Æsch., Plat., al.).

To bestow δόξα (q.v.) on, to magnify, extol, praise (Thuc., iii, 45; Plut., al.): c. acc, Mt 5:16, Mk 2:12, Jo 8:54, Ro 15:6, I Pe 2:12, al.; id. seq. ἐπί Lk 2:20; ἐν, Ga 1:24, I Pe 4:16.

In LXX and NT (v.s. δόξα, 3), to clothe with splendour, glorify (Ex 34:29, 30, Ps 36 (37):20, Is 44:23, Es 3:1, al): Ro 8:30, II Co 3:10, II Th 3:1, I Pe 1:8, al.; of Christ, Jo 7:39 8:54, al. (on the Johannine use, v. Cremer, 211; Westc., Jo., Intr.); of the Father, Jo 13:31, 32, I Pe 4:11, al. (cf. ἐν-, συν-δοξάζω).

δοξάζω. The verb is found in the sepulchral epitaph ot ἃ yzmus, already cited s.v. δεισιδαίμων, Aabe/ 6077 (ili/A.D.) εὐφρανθεὶς ἐφ᾽ ὅσον μοῖραι χρόνον ὥρισαν αὐτῷ. εὐσεβίης ἕνεκεν δοξασθεὶς καὶ μετὰ λήθην. As illustrating the NT usage of this word, the following invocation from the magical papyrus P Lond 121° (jii/a.p.) (=I. p. 100) is noteworthy—kvpla “Iows . . . δόξασόν por (for pe), ὡς ἐδόξασα τὸ (ὄνομα) τοῦ υἱοῦ (pap. viots) σου “Ὥρου : cf. Reitzenstein Poimandres, p. 22 n°. See Anz Subsidia, p. 356. A further magical quotation was given above under δόξα. Grimm’s ‘fuse not found in prof. writ.,”’ viz. ‘‘to etc., disappears from that make glorious, adorn with lustre” category, as we might expect: cf. also OG/S 168° (B.C. 115) ἐν ᾿Εἰλ]εφαντίνηι ἱεροῦ δεδοξασμένου ἐξ ἀρχαίων καὶ [. . - The verb survives in MGr, with partic. δοξασμένος as an adj., ‘‘celebrated.”’ Aooxas is found as a feminine name among both Greeks and Jews (see Knowling ad Ac 98 in £G7). An interesting example is afforded by a Delphic inscription of ii/B.c., Sy// 8541) 12, where a certain Alexon entrusts the care of a manumitted slave of this name to one Thracidas—rtpep]éro Θραικίδας Δορκάδα, εἴ κα θέλῃ [oliketv ἐν τα[ὑ]τῶι ~ εἰ δὲ μή, ἐνβαλλέτω Θραικίδας Δορκάδι τροφὰν τοῦ μηνὸς ἑκάστου πυρῶν τέσσαρα ἡμίεκτα KTA. See also Deissmann AS, p. 189, ZNTV i. p. 88. The diminutive, which is found in LXX Isai 13!4, occurs in a papyrus letter P Iond 4134 (c. A.p. 346) (= II. p. 302), complaining of the gazelles which are spoiling the writer’s crops— ἐπιδὴ τὰ δορκάδι[α] ἀφανίζουσειν τὸ (1. τὰ) σπόριμα.

δοξάζω (doxazō) — to glorify. δοξ-άζω, think, imagine, with accusative et infinitive,[Refs 5th c.BC+]; with double accusative, πῶς ταῦτ᾽ ἀληθῆ.. δοξάσ; how can I suppose this to be true? [Refs 5th c.BC+]; δοξάζων μὲν οὔ not expecting it, [Refs 5th c.BC+] —passive, δ. εἶναι to be supposed to be, [Refs 5th c.BC+]; ὅση δοξάζεται (i.e. εἶναι) [Refs]

2. with participle, δοξάσει τις ἀκούων will suppose that he hears, [Refs 4th c.BC+]

3. with accusative cognate, δόξας δ. entertain opinions, [Refs 5th c.BC+]; δ. ψευδῆ hold false opinions, [Refs]

4. absolutely, form or hold an opinion, [Refs 5th c.BC+]; opposed to γιγνώσκω, [Refs]; opposed to ἐπίσταμαι, [Refs 5th c.BC+]

5. passive, to be matter of opinion, ταῦτα δεδοξάσθαι [Refs 6th c.BC+]

II. magnify, extol, ἐπὶ πλέον τι αὑτὸν δ. [NT+5th c.BC+]:—passive, to be distinguished, held in honour, magnified, [NT+4th c.BC+]