δώρημα dōrēma 2x

a gift, free gift, Rom. 5:16; Jas. 1:17*

** δώρημα, -τος, τό

(< δωρέω), [in LXX: Si 31 (34):18* ;]

a gift, boon: Ro 5:16, Ja 1:17.†

SYN.: v.s. δόμα.

δώρημα. PSI I. 2038 (magic—? jiv/A.p.) δότε καί μοι χάριτα καὶ τιμὴν ἔπροσθεν (/. ἔμπ---) πάντω[ν] καὶ τἀγαθὰ ϑορήματα. P Oxy V. 841, p. 37, has a scholion (mid. ii/a.p.) by which Pindar’s βιόδωρον ἀμαχανίας ἄκος is glossed as δώρημα τῷ βίῳ. The same use of the dat. appears in the new fragment of the Oenews (Ὁ) of Euripides, P Hib. I. 4° ἀδ]ελφ[ῶ]ι Μελ[ε]άγρωι δίωρ]ήματα. An acrostic oracle, Awile/ 1039! (Lycia), has the line Νεικηφόρον δώρημα τὸν χρησμὸν τελεῖ, which the ed. explains as telling him who draws this line ‘* ubi largitus eris, quod cupis consequeris.” δῶρον. In P Lond 429 (c. A.D. 350) (=I. p. 314 f.) we have a long account of δῶρα made on the occasion of various | festivals, which the editor thinks are to be regarded as δωρον 1 If so, we may compare the similar use in the inserr., 6. g GIS 407 βασιλεὺς ᾿Ιούλιος ᾿Εἰπιφάνης Φιλόπαππος Δεσποίν[αι] καὶ Σωτίρα[ι] δῶρον. ἐπὶ ἱερέος Σωτηρίχου, Si// 774 σ]τρατία ὑπὲρ τῆς ὁράσεως θεᾷ Δήμητρι δῶρον, 20. 787 (iv/ili B.c.) Διὰ δῶρον. This illustrates the common Biblical use of δῶρον for a sacrifice, or an offering to the Temple treasury. For the ordinary sense of δῶρον it will suffice to quote BGU 1V, 11147 (B.c. 8-7) ἀποκαταστῆσαι ἐνταῦθα τῶι ἹἹμέρωι δῶρον δούλους (names follow), 2d. I. 2485 (11,4.}.} κατὰ δῶρον, PSI III. 236° (ili/iv A.D.) οὐκ ὀκνῶ γὰρ οὐδὲ περὶ δώρων οὐδὲ περὶ κέρματος, εἰδώς σου τὴν ἀγαθὴν προαίρεσιν, and the boy’s temple-offerings. a 2g. καλῶς δὲ ἐποίησες, δῶρά μοι repels], μεγάλα, ἀράκια. ‘it was good of you, you sent me a present, such a beauty —just “1 “

δώρημα (dōrēma) — free gift. δώρ-ημα, ατος, τό, gift, present, [NT+5th c.BC+]