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G1977 ἐπιῤῥίπτω (epirrhíptō)

Greek 📖 Greek Word Study
Verb
‹ G1976 Greek Dictionary G1978 ›

Quick Definition

ἐπιρρίπτω v. I throw upon, cast upon

Strong's Definition

to throw upon (literally or figuratively)

Derivation: from G1909 (ἐπί) and G4496 (ῥίπτω);

KJV Usage: cast upon

UBS Dictionary of the Greek New Testament

verb | ῥίπτω

15.219 · Linear Movement · Throw, Hurl

to throw on, to hurl on to throw or hurl something upon something else

LUK 19:35

90.18 · Case · Responsibility

Collocation: ἐπιρίπτω ἐπί

to put responsibility on, to make responsible for (an idiom, literally: to throw upon or to cast upon) to cause responsibility for something to be upon someone For another explanation of this expression in 1PE 5:7, taking τὴν μέριμναν ἐπιρίπτω ἐπί as an idiom, see 25.250.

1PE 5:7

25.250 · Attitudes and Emotions · Worry, Anxiety, Distress, Peace

Collocation: τὴν μέριμναν ἐπιρίπτω ἐπί

to put one’s cares upon, to leave one’s worries to (an idiom, literally: to cast cares upon) to stop worrying and to put one’s trust in someone For another explanation of this expression in 1PE 5:7, taking only ἐπιρίπτω ἐπί as an idiom, see 90.18.

1PE 5:7

1 The meanings of ἐπιβάλλω[a] (15.218) and ἐπιρίπτω (15.219) parallel to a certain extent the distinction in βάλλω[a] (15.215) and ῥίπτω[a] (15.217) in that βάλλω[a] suggests a more deliberate action, while ῥίπτω[a] suggests an action characterized by being quicker, more energetic, and often somewhat more impetuous.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἐπι-ρρίπτω (LT Tr WH ἐπιρίπτω, see P, p): 1 aor. ἐπέρριψα; (ῥίπτων ; to throw upon, place upon: τὶ ἐπί τι, Lk. xix. 35; (Vulg. projicere, to throw away, throw off) : τὴν μέριμναν ἐπὶ θεόν, i. 6. to cast upon, give up to, God, 1 Pet. ν. 7, fr. Ps. liv. (lv.) 23. [Occasionally fr. Hom. Od. 5, 310 down.]

Mounce Concise Greek Dictionary

ἐπιρίπτω epiriptō 2x

to throw upon, cast upon, Lk. 19:35; 1 Pet. 5:7*

Abbott-Smith Greek Lexicon

ἐπι-ρίπτω

(Rec. -ρρίπτω, as in cl.), [in LXX chiefly for שָׁלַךְ hi. ;]

to cast at.

to cast or place upon: c. acc seq. ἐπί, c. acc, Lk 19:35; metaph., τ. μέριμναν, I Pe 5:7 (LXX).†

Moulton & Milligan — Vocabulary of the Greek NT

ἐπιρίπτω. For this verb (for form see Moulton G». ii. ὃ 41 (4)) “used apparently as a stronger form’”’ of ἐπιβάλλω, see P Tebt I. 518 (p.c. 118) μηδὲ τοὺς στρα(τηγοὺς) .. . ἐπιρίπτειν μόσχους μηδὲ ἱερεῖα τρέφειν, “‘nor that the strategi force them (the inhabitants of the land) to feed calves and other animals for sacrifice’? (Edd.), so 155 μηδὲ οἰνικὰ ἢ σιτικὰ yevy (para) ἐπιρίπτειν τιμῆς, and 49 μηδὲ... ἐπιρίπτειν τοῖς λινύφοις καὶ βυσσουργοῖς. “Expirtw occurs in P Lond 106° (iii/B.c.) (=I. p. 61) τά τε σκεύη μον ἐξέρριψεν εἰς τὴν ὁδόν. ἐπίσημος. © In P Petr III. 733 we hear of a shop—od [ἐπίσημον N, “on which is the number 50” (Edd.): cf. BGU IV. 1132!° (B.C. 16) γύου ς ἐπισήμου, ‘‘a district with the number 6,” and Sy// 588% (c. B.c. 180) δακτύλιον. . ἔχοντα ἐπίσημον ᾿Απόλλωνα. The adj. is common in connexion with money, e.g. P Ryl 11. 160(c) 18 (a.p. 32) exo (1. ἔχω) τὰς τοῦ ἀργυρίου ἐπισήμου καιφαλέον (/.—alov) νομίσματος Spaχμὰς ἑκατόν, “I have received the capital sum of 100 drachmae of coined silver’’ (Edd.), 26. 154° (A.D. 66), P Hamb I. 215 (A.D. 59) ἀργύριον ἐπίσημον δόκιμον ἀρεστὸν ἀνυπόλογον παντὸς im[o]Adyou, P Tebt II. 30255 (A.D. 1345). For the metaphorical use, which alone is found in the NT, cf. Michel 5447° (B.c. 114) ἐπίσημον τὴν ἑαυτοῦ [ἀρετ]ὴν κατέστησεν, BGU IV. 108644 (A.D. 160 or 183 or 215) ταύτης pov [τῆς ἐπιστ]ολῆς τὸ ἀντίγραφον δημοσίᾳ ἔν τε [ταῖς μητροπόλεσι καὶ ἐν τοῖς] ἐπισήμοις τῶν νο]μῶν τόποις προθεῖναι φροντίσατε, and’ P Ryl II. 153° (A.D. 138-61), a will in which the testator makes provision for a ceremony to be performed at his grave—éy ταῖς ἐπ[ισ]ήμοις τοῦ ὄρους ἡμέραις, “on the high days of the cemeteries” (Edd.); similarly the Will of Abraham, Bishop of Hermonthis, about the end of vi/A.p., P Lond 775% (=I. p. 234, Chrest. 11. p. 372), where reference is made to Tas τοῦ θανάτου ἐπισήμους ἡμέρας in connexion with the rites accompanying mummification and interment, see P Lips I. 30 Intr., and cf. LXX Esther 5%, 8°. In MGr ἐπίσημος = “* official.

Liddell-Scott-Jones — Greek-English Lexicon

ἐπιρρίπτω (epirriptō) — to throw on. ἐπιρρίπτ-ω (ἐπῐρίπτω [Refs 1st c.AD+], cast at, ὅτε μοι χαλκήρεα δοῦρα Τρῶες ἐπέρριψαν [Refs 8th c.BC+]; διώκων ἐ. ἑαυτόν throws himself upon his prey, [Refs 4th c.BC+]; Βρούτῳ τὴν αὑτοῦ φοινικίδα ἐ. [Refs 1st c.AD+]; χεῖρα ἐ., Latin manum injecit, [Refs 4th c.BC+]; ψευδεῖς αἰτίας ἐ. [Refs 1st c.BC+]; τὴν μέριμναν ἐπὶ [θεόν] [NT]; inflict, πολλὰσκληρὰ.. ἐπιρριφήσεται, with dative, Nech.in [Refs]

2. apply a plaster or fomentation, [Refs 1st c.AD+]

3. passive, -όμενα σκιρρώματα spreading over the surface, [Refs]

4. requisition, ἔργα [Refs 2nd c.BC+]

5. metaphorically in passive, to be imminent, οὐ βραχὺς ἐπέρριπτο κίνδυνος [Refs 1st c.AD+]

II. throw out opinions, ἀδιορίστως ἐ. περὶ τῶν λοιπῶν, variant for -, [Refs 4th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

ἐπι-ρίπτω (Rec. -ρρίπτω, as in cl.), [in LXX chiefly for שָׁלַךְ hi. ;] __1. to cast at. __2. to cast or place upon: with accusative before ἐπί, with accusative, Luk.19:35; metaphorically, τ. μέριμναν, 1Pe.5:7 (LXX).† (AS)

Bible Occurrences (2)

5:7

📖 Greek Word Study — In-Depth Study from Precept Austin

Casting upon (1977) epirrhipto

Casting...upon (1977) (epirrhipto from epà = upon + rhÃpto = cast) means to throw or cast upon. To throw something upon something else, e.g., throw clothes on an animal for riding (Lu 19:35, the only other NT use) Note that the verb "Casting...upon" is a participle (ends in "-ing") making it dependent upon verse six and therefore becoming one of the means by which we humble ourselves. What could inhibit us from doing this? Pride can keep you from being willing to humble yourself in this way. You say "I'll do it my way." But God's care comes when we humble ourselves and trust in and depend upon His grace. And we are humble when we depend on God's grace to live the Christian life. Peter earlier said to "let those also who suffer according to the will of God entrust their souls to a faithful Creator" (1Peter 4:19) "Casting...upon" is in the aorist tense which Vincent says denotes "an act once for all; throwing the whole life with its care on Him." We must once and for all give all of our cares—past, present, and future—to the Lord. The literal picture is seen in Luke 19:35 where "They brought (the colt) to Jesus, and they threw their coats on the colt and put Jesus on it." They did not throw pieces of their coat on the colt but the "all" of the coat. How did Paul say to "cast your cares upon God"? In his epistle to the Philippians, Paul exhorted them to "Worry about nothing; pray about everything." That is, take it to the Lord in prayer, and leave it there! Don’t pick it up again. Similarly believers are to cast "all" (the whole in its entirety) of their care upon Him. The emphasis is not on casting each individual anxiety, but on casting the whole of one's life upon the Lord. Stated another way, Peter does not say to be "casting the big burdens and keeping the little ones!" We all need to come to the place where we realize that God is all sufficient for all problems that may come into our lives. No heartache, difficulty or problem is too difficult for the plan of God. No sin is too great for the plan of God. Beloved, our heavenly Father is willing and able to carry our heaviest (and lightest) burdens but before we can experience God's sufficiency, we need to acknowledge our insufficiency to live the Christian life. Is there some anxiety you carrying just now, dear child of God? What is your heartache? What grief do you bear today? What disappointment? What hurt feeling? Whatever the burden, go to His throne of grace to receive mercy and find grace by casting it upon Him, for He does not want you to carry that burden. Peter is probably quoting from the psalm which Cast your burden (releasing the weight of it) upon the LORD and He will sustain you; He will never allow the righteous to be shaken (made to slip, fall or fail). (Ps 55:22) Spurgeon comments: Thy burden, or what thy God lays upon thee, lay thou it upon the Lord. His wisdom casts it on thee, it is thy wisdom to cast it on Him. He cast thy lot for thee, cast thy lot on Him. He gives thee thy portion of suffering, accept it with cheerful resignation, and then take it back to Him by thine assured confidence. He shall sustain thee. Thy bread shall be given thee, thy waters shall be sure. Abundant nourishment shall fit thee to bear all thy labors and trials. As thy days so shall thy strength be. He shall never suffer the righteous to be moved. He may move like the boughs of a tree in the tempest, but He shall never be moved like a tree torn up by the roots. He stands firm who stands in God. Many would destroy the saints, but God has not suffered it, and never will. Like pillars, the godly stand immoveable, to the glory of the Great Architect

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