Quick Definition
placid, gentle
Strong's Definition
properly, affable, i.e. mild or kind
Derivation: probably from G2031 (ἔπος);
KJV Usage: gentle
Thayer's Greek Lexicon
ἤπιος, ἠπια, ἤπιον, rarely of two terminations, (apparently derived from ἔπος, εἰπεῖν, so that it properly means affable (so Etym. Magn. 434, 20; but cf. Vanicek, p. 32)); from Homer down; mild, gentle: 1Th_2:7 (where L WH νήπιος, which see at the end); πρός τινα, 2Ti_2:24.
Mounce Concise Greek Dictionary
ἤπιος ēpios 2x
mild, gentle, kind, 2Ti_2:24 ; 1Th_2:7
Abbott-Smith Greek Lexicon
* ἤπιος , -α , -ον ,
mild, gentle: 1Th_2:7 ( WH , R , mg ., νήπιος ); seq . πρός , 2Ti_2:24 .†
Moulton & Milligan — Vocabulary of the Greek NT
ἤπιος [page 281]
In Archiv v. p. 166 No.17 Rubensohn publishes a sepulchral inscr. (late Rom.) stating that μοῖρ᾽ ὀλοὴ θανάτοιο had brought Sarapion down εἰς Ἀιδαο , and describing him as μειλείχιον πάντ [εσσ ]ι καὶ ἤπιον ἀνθρώποισι . This illustrates well the idea of outward mildness or mildness towards others which Tittmann finds in the adj. ( Synon. i. p. 140, qui hanc lenitatem in aliis ferendis monstrat ), and which appears in both its NT occurrences ( 1Th_2:7 ΰ c AC b D c , 2Ti_2:24 ). The adj. is found ter in the semi-literary invocation to Isis, P Oxy XI. 1380 .11, .86, .155 (early ii/A.D.).
Liddell-Scott — Intermediate Greek Lexicon
ἤπιος of persons, "gentle, mild, kind", πατὴρ δ᾽ ὣς ἤπιος ἦεν Hom. :—c. dat. pers., id=Hom. , Trag. of sentiments, ἤπια εἰδέναι to have "kindly feelings", Hom. ; πρὸς τὸ ἠπιώτερον καταστῆσαί τινα to bring him to "a milder mood", Thuc. act. "soothing, assuaging", of medicines, Il. , etc. ἤπιον ἦμαρ, c. inf., a day "favourable" for beginning a thing, Hes. adv. ἠπίως, Hdt. , Soph.
STEPBible — Tyndale Abridged Greek Lexicon
ἤπιος, -α, -ον
mild, gentle: 1Th.2:7 (WH, R, mg., νήπιος); before πρός, 2Ti.2:24.†
(AS)
📖 In-Depth Word Study
Kind (Gentle) (2261) epios
Kind (2261) (epios) is one who is placid (serenely free of interruption or disturbance), gentle, mild, easy, compliant (like a nursing mother see below in 1Thes 2:7). In fact epios was frequently used by Greek writers as characterizing a nurse with trying children or a teacher with refractory scholars, or of parents toward their children. We find epios in a secular Greek writing which describes "a day favorable (epios) for beginning a thing". Epios was used to describe medicines as soothing or assuaging. Kindness presupposes a peaceable attitude. Such a mindset speaks and acts in goodness. This does not mean spineless acquiescence to popular opinion or to those who may oppose us. Kindness must remain firmly rooted in truth. Epios implies implies gentleness in demeanor, as prautes, meekness of disposition.
The only other use of epios is by Paul describing his own behavior writing to his beloved church at Thessalonica reminding them that...
we proved to be gentle among you, as a nursing mother tenderly cares for her own children. (see note 1Thessalonians 2:7)
Steven Cole applies this "definition" of "kind" asking...
Husbands, do you correct your wives with the tenderness of a nursing mother?
Parents, do you correct your children with the same kindness you show to a nursing infant? (2 Timothy 2:23-26 The Gentle Art of Correction)
The Lord's bondservant must be “kind” to "all" (pas = everyone, all without exception!). There is nothing worse then a servant of the Lord who loses their control. The bond-servant of the Lord must show by his or her gentleness to others that they are subject to the commanding power of the life transforming gospel which they are preaching and teaching.
These qualities Paul is outlining for bondservants were those very traits that characterized Jesus in His incarnation Who said
Take My yoke upon you, and learn from Me, for I am gentle (praus) and humble in heart (Mt 11:29).
Ray Stedman comments that...
No matter if it is a cultist he is debating, or someone who is very upset about an issue, somebody with an ax to grind, some difficult person who is obviously out to cause trouble and create dissension, the Lord's servant is to be kindly to everyone. (2 Timothy 2:23-26 Guidelines for Controversies)
MacArthur adds that
"As much as we are to speak boldly for the Lord without compromise, we are to do so with the attitude of meekness, gentleness, and humility. We are never to be harsh, abusive, overbearing, unkind, thoughtless, or pugnacious. There is to be a softness in the authority of a Christian leader..." (MacArthur, J. 2 Timothy. Chicago, Ill.: Moody Press)
ABLE TO TEACH: didaktikon: (1Ti 3:2,3; Titus 1:9)
Amplified has "a skilled and suitable teacher"
