ἴδιος, ἰδίᾳ, ἴδιον (in secular authors (especially Attic) also of two term.) (from Homer down); 1. pertaining to oneself, one's own; used a. universally, of what is one's own as opposed to belonging to another: τά ἰδίᾳ πρόβατα, John 10:3 ff, 12; τά ἱμάτια τά ἰδίᾳ, Mar_15:20 R G Tr (for which T τά ἰδίᾳ ἱμάτια αὐτοῦ, L WH τά ἱμάτια αὐτοῦ); τό ἴδιον (for his own use) κτῆνος, Luk_10:34; διά τοῦ ἰδίου αἵματος, Heb_9:12; Heb_13:12 (ἰδίῳ αἵματι, 4Ma_7:8); τό ἴδιον μίσθωμα, which he had hired for himself (opposed to ἡ ξεναι (which see), 23), Act_28:30; add, Joh_5:43; Joh_12:18; Act_3:12; Act_13:36; Rom_11:24; Rom_14:4; 1Co_3:8 (ἴδιον κόπον); ; Gal_6:5; 1Ti_3:4; 1Ti_3:12; 1Ti_5:4; 2Ti_1:9; 2Ti_4:3; πράσσειν τά ἰδίᾳ, to do one's own business (and not intermeddle with the affairs of others), 1Th_4:11; ἰδίᾳ ἐπίλυσις, an interpretation which one thinks out for himself, opposed to that which the Holy Spirit teaches, 2Pe_1:20 (see γίνομαι, 5 e. α.); τήν ἰδίαν δικαιοσύνην, which one imagines is his due, opposed to δικαιοσύνη Θεοῦ, awarded by God, Rom_10:3; ἰδίᾳ ἐπιθυμία, opposed to divine prompting, Jas_1:14; κατά τάς ἰδίας ἐπιθυμίας, opposed to God's requirements, 2Ti_4:3; with the possessive pronoun αὐτῶν added (Buttmann, 118 (103); cf. Winer's Grammar, 154 (146)), 2Pe_3:3; ἴδιος αὐτῶν προφήτης, Tit_1:12; with αὐτοῦ added, Mar_15:20 Tdf. (see above); τά ἰδίᾳ (cf. Buttmann, § 127, 24), those things in which one differs from others, his nature and personal character in the phrase ἐκ τῶν ἰδίων λαλεῖν, Joh_8:44; (cf. the figurative, τά ἰδίᾳ τοῦ σώματος, 2Co_5:10 L marginal reading (cf. Tr marginal reading); see διά, A. I. 2); ἴδιος, my own: ταῖς ἰδίαις χερσί (unassisted by others), 1Co_4:12; thine own: ἐν τῷ ἰδίῳ ὀφθαλμῷ, Luk_6:41. b. of what pertains to one's property, family, dwelling, country, etc.; of property, οὐδέ εἰς τί τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, Act_4:32; τά ἰδίᾳ,resnostrae, our own things, i. e. house, family, property, Luk_18:28 L T Tr WH (cf. Buttmann, § 127, 24; Winer's Grammar, 592 (551)); τῇ ἰδίᾳ γενεά, in his own generation, i. e. in the age in which he lived, Act_13:36; ἡ ἰδίᾳ πόλις, the city of which one is a citizen or inhabitant, Luk_2:3 (R G Tr marginal reading); Mat_9:1; τῇ ἰδίᾳ διαλέκτῳ, in their native tongue, Act_1:19 (WH omits; Tr brackets ἰδίᾳ); Act_2:6; Act_2:8; ἡ ἰδίᾳ δισιδαιμονια, their own (national) religion, Act_25:19; οἱ ἴδιοι, one's own people (German dieAngehörigen), one's fellow-countrymen, associates, Joh_1:11, cf. 2Ma_12:22; one's household, persons belonging to the house, family, or company, Joh_13:1; Act_4:23; Act_24:23; 1Ti_5:8; εἰς τά ἰδίᾳ (German indieHeimat), to one's native land, home, Joh_1:11 (meaning here, the land of Israel); Joh_16:32; Joh_19:27 (3Ma_6:27; 1Es_5:46 (47); for ΰΖμΞαΕΜιϊε, Est_5:10; Est_6:12); ὁ ἴδιος ἀνήρ, a husband, 1Co_7:2 (Buttmann, 117 (102) note; cf. Winer's Grammar, 154 (146)); plural, Eph_5:22; Tit_2:5; 1Pe_3:1; 1Pe_3:5; Eph_5:24 R G; Col_3:18 R; οἱ ἴδιοι σεποται (of slaves), Tit_2:9. of a person who may be said to belong to one, above all others: υἱός, Rom_8:32; πατήρ, Joh_5:18; μαθηταί, Mar_4:34 T WH Tr marginal reading c. harmonizing with, or suitable or assigned to, one's nature, character, aims, acts; appropriate: τῇ ἰδίᾳ ἐξουσία, Act_1:7; τόν ἴδιον, μισθόν, due reward, 1Co_3:8; τό ἴδιον σῶμα, 1Co_15:38; κατά τήν ἰδίαν δύναμιν, Mat_25:15; ἐν τῷ ἰδίῳ τάγματι, 1Co_15:23; τό ἴδιον οἰκητήριον, Jud_1:6; εἰς τόν τόπον τόν ἴδιον, to the abode after death assigned by God to one according to his deeds, Act_1:25 (Ignatius ad Magnes. 5 [ET]; Baal Turim on Num_24:25 Balaam ivit in locum suum, i. e. in Gehennam; see τόπος, 1 a. at the end); καιρῷ ἰδίῳ, at a time suitable to the matter in hand (A. V. in due season), Gal_6:9; plural, 1Ti_2:6; 1Ti_6:15; Tit_1:3. d. By a usage foreign to the earlier Greeks, but found in the church Fathers and the Byzantine writings (see Winers Grammar, § 22, 7; cf. Fritzsche on Romans, ii., p. 208f; (Buttmann, 117f (103))), it takes the place of the possessive pronoun αὐτοῦ: Mat_22:5; Mat_25:14; Joh_1:41 (42) (Wis_10:1). 2. private (in classical Greek opposed to δημόσιος, κοινός): ἰδίᾳ (cf. Winers Grammar, 591 (549) note) adverb severally, separately, 1Co_12:11 (often in Greek writings). κατ' ἰδίαν (namely, χώραν), α. apart: Mat_14:13; Mat_17:19; Mat_20:17; Mat_24:3; Mar_6:31; Mar_7:33; Mar_9:2; Mar_9:28; Mar_13:3; Luk_9:10; Luk_10:23; Act_23:19 (Polybius 4, 84, 8); with μόνος added, Mar_9:2; β. in private, privately: Mar_4:34; Gal_2:2 (Diodorus 1, 21, opposed to κοινῇ, 2Ma_4:5; Ignatius ad Smyrn. 7, 2 [ET]). The word is not found in the book of Revelation. STRONGS NT 2398: κατ' ἰδίανκατ' ἰδίαν, see ἴδιος, 2.

ἴδιος idios 114x one s own, Mar_15:20 ; Joh_7:18 ; due, proper, specially assigned , Gal_6:9 ; 1Ti_2:6 ; 1Ti_6:15 ; Tit_1:3 ; also used in NT as a simple possessive, Eph_5:22 ; τὰ ἴδια , one s home, household, people, Joh_1:11 ; Joh_16:32 ; Joh_19:17 ; οἱ ἴδιοι , members of one s own household, friends, Joh_1:11 ; Act_24:23 ; ἰδίᾳ , adverbially, respectively, 1Co_12:11 ; κατ ἰδίαν , adv., privately, aside, by one s self, alone, Mat_14:13 ; Mat_14:23 one s own.

ἴδιος , -α , -ον (in Attic usually -ος , -ον ), [in LXX chiefly for pers . suff., also for μΘδΖν , etc.; (τὰ ἴ .) H1004 ;] 1. one's own; (a) of that which is private and personal (in cl . opp . to κοινός , δηκόσιος ; cf. infr . 3); (b) of property, friends, home, country, etc. (in cl . opp . to ἀλλότριος ; in late writers often, like ἑαυτοῦ ) with weakened sense, v. M , Pr., 87 ff ; Deiss., BS , 123 f .): Luk_6:41 , Joh_1:42 ; Joh_5:43 , Act_2:6 ; Act_20:28 , 1Co_11:21 , Gal_6:5 , 2Ti_1:9 , Heb_7:27 , Jud_1:6 , al. ; πράσσειν τὰ ἴ ., 1Th_4:11 ; κατὰ τὰς ἰ . ἐπιΒυμίας , 2Ti_4:3 ; οἱ ἴδιοι , Joh_1:11 ( M , Pr., 90 f .; Field, Notes , 84) Joh_13:1 , Act_4:23 , 1Ti_5:8 ; τὰ ἴδια , one's home ( Field, Notes , l.c .), Luk_18:28 , Joh_1:11 ; Joh_16:32 ; Joh_19:27 . 2. peculiar, distinct, appropriate, proper: τὸ ἴ . σῶμα , 1Co_15:38 ; ἐν τ . ἰ . τάγματι , 1Co_15:23 ; εἰς τ . τόπον τ . ἴ ., Act_1:25 ; = αὐτοῦ ( v. Deiss ., ut . supr .), Mat_22:5 , Joh_1:42 ( cf. Wis_10:1 ). 3. Adverbially ( v. supr ., 1 (a); and cf. WM , 7392); (a) ἰδίᾳ , severally, separately: 1Co_12:11 ; (b) κατ᾿ ἰδίαν , apart, privately, in private: Mat_14:13 ; Mat_14:23 ; Mat_20:17 , Mar_4:34 ; Mar_7:33 , Luk_10:23 , Act_23:19 , al.

ἴδιος [page 298] For an exhausted ἴδιος in Hellenistic Greek, equivalent to little more than the possessive pronoun, Kuhring (p. 13) cites such passages as BGU IV. 1061 .21 (B.C. 14) ἐν τῶι ἰδίωι αὐτοῦ κλήρωι , P Oxy III. 483 .25 (A.D. 108) ὀ ]μνύω . . εἶναι τὰς προκ [ειμ ]ένας ἀρούρας εἰδίας μου , ib. 494 .33 (A.D. 156) ἐγνώρισα τὴν ἰδίαν μου σφραγῖδα , ib. 495 .15 (A.D. 181 9) γράψω τῇ ἰδιᾳ μου χειρί , BGU III.865 .2 (ii/A.D.) ἀκολούθω [ς τῇ ἰδ ]ίᾳ σοι ( l. σου ) ἐπιστολῇ , ib. I. 13 .15 (A.D. 289) ἐκδικήσωμεν . . τοῖς ἰδίοις ἑαυτῶν δαπανήμασιν , P Grenf II. 8o .14 (A.D. 402) ὑπὲρ ἰδιας σου κεφαλῆς . It will hardly be denied, however, that in all these passages ἴδιος adds a certain emphasis, and this undoubtedly holds good of the general NT usage, as e.g. Joh_1:41 , 1Co_3:8 , Gal_6:5 : Heb_7:27 , etc. : see more particularly Proleg. p. 87 ff. (as against Deissmann BS p. 123 f.), and cf. Souter ( Lex. s.v. ) where the word is rendered one s own, belonging to one, private, personal, without any mention of a weaker meaning. WinerSchrniedel Gr , § 22, 17, on the other hand, claims for the word both senses in the NT, and illustrates these in detail. It is probably impossible to draw the line strictly, so much depends on the special nuance of the context. Thus in the interesting papyrus in which proceedings are instituted for the recovery of a foundling child that had been put out to nurse, the defendant asserts that the foundling had died, and that the child now claimed was her own child τὸ ] ἴ [δι ]όν μου τέκνον (P Oxy I. 37 ii. 1 A.D.49) (= Selections , p. 51). But when in P Goodsp Cairo 4 .8 (ii/B.C.) (= Selections , p. 25) Polycrartes writes to a friend introducing one Glaucias α̣̣πεσ̣τάλ̣καμεν πρὸς σὲ Γλαυκίαν , ὄντα ἡμῶν ἴδιον , κοινολογησόμενόν σοι , the meaning can be little more than who is one of ourselves : cf. P Par 41 .11 (B.C. 158) οὗ <ἐν > κατοχῇ ἰμὶ μετὰ τοῦ πρεσβυτέρου ἀδελφοῦ ἰδίου (= ἐμοῦ ) Πτολεμαίου , P Tor I, 8 .27 (B.C.119) εἰς τὰς ἰδίας αὐτῶν (= εἰς τὰς ἑαυτῶν ) μετοικισθῆναι (both cited by Mayser Gr. p. 308). This last ex. illustrates the absolute use of ὁ ἴδιος as in Joh_1:11 ; Joh_13:1 , etc. : cf. also P Oxy XIV. 1680 .5 (iii/iv A.D.), where a son prays for his father ὑγιαίνοντί ( l. τά ) σε ἀπολαβεῖν ἐν τοῖς ἰδίοις that we may receive you home in good health (Edd.). On the principle of the ἰδία , involving a man s personal attachment to the house and soil of his birth, see Zulueta in Vinogradoff s Oxford Studies in Social and Legal History i. (1909), p. 42 ff., and cf. Exp VIII. iv. p. 487 ff., where Ramsay applies this principle in connexion with Luk_2:3 . In Proleg. p. 90 f. special attention is drawn to the use of ὁ ἴδιος in addressing near relations at the beginning of a letter. Thus in P Fay 110 .2 (A.D. 94) Gemellus sends greeting Ἐπαγαθῶι τῶι ἰδίωι , Epagathus being probably a nephew, and similarly in other letters of the same correspondence : when the son Sabinus is addressed, the words τῷ οιεἱῶι (= τῷ υἱῷ ) are always used, as ib. 113 .2 (A.D.100). If this were at all a normal use of ὁ ἴδιος it might add something to the case for translating Act_20:28 τοῦ αἵματος τοῦ ἰδίου , the blood of one who was His own (Weiss, etc.). For the adv. ἰδίᾳ (for form cf, Moulton Gr. ii. p. 84) = privately, see PSI IV. 434 .12 (B.C. 261&nd;0) ἰδίαι συμφωνήσας πρὸς αὐτούς , and cf. Michel 392 .7 (ii/B.C.) καὶ κοινει τει πόλ [ει ] καὶ καθ᾽ ἰδίαν τοῖς ἐντυγχάνουσ [ιν ] αὐτῶι . The phrase ἐκ τοῦ ἰδίου , at one s own expense, is found in BGU IV. 1118 .31 (B.C. 22), and similarly ἐξ ἰδίων in ib. 1209 .11 (B.C. 23). Brugmann derives from *ϝιδιος : cf. skr. vi , en sιparant (Boisacq, p. 221). The adj. therefore implies sequestrated from the common stock. MGr ἴδιος and γίδιος : ὁ ἴδιος , the same, self cf ἰδιότητα , identity.

ἴδιος ἴ^διος, η, ον "one's own, pertaining to oneself": and so, "private, personal", πρῆξις ἥδ᾽ ἰδίη οὐ δήμιος this business is "private", not public, Od. ; ἴδιος ἐν κοινῷ σταλείς embarking "a private man" in a public cause, Pind. ; πλοῦτος ἴδιος καὶ δημόσιος "private" and public wealth, Thuc. ; τὰ ἱρὰ καὶ τὸ ἴδια temples and "private buildings", Hdt. τὰ ἴδια, either "private affairs, private interests", Thuc. ; or "one's own property", id=Thuc. ; ἴδια πράττειν to mind "one's own affairs", Eur. ; τὰ ἐμὰ ἴδια Dem. :—in sg., τὸ ἡμέτερον ἴδιον id=Dem. ; εἰς τὸ ἴδιον for "oneself", Xen. ; τοὐμὸν ἴδιον "for my own part", Luc. "peculiar, separate, distinct", ἔθνος ἴδιον Hdt. ; ἴδιοί τινες θεοί Ar. ; ἴδιον ἢ ἄλλοι "peculiar and different" from others, Plat. ; "strange, unaccustomed", ἰδίοισιν ὑμεναίοισι Eur. regul. comp. is ἰδιώτερος.; Sup. ἰδιώτατος, Dem. ; later ἰδιαίτερος, -αίτατος, Arist. adv. ἰδίως, "especially, peculiarly", Plat. , etc. also ἰδίᾳ, ionic -ίῃ, as adv. "by oneself, privately, separately, on one's own account", Hdt. , etc.; οὔτε ἰδίᾳ οὔτε ἐν κοινῷ Thuc. ; καὶ ἰδίᾳ καὶ δημοσίᾳ id=Thuc. :—c. gen. "apart from", Ar.

ἴδιος, -α, -ον (in Attic usually -ος, -ον), [in LXX chiefly for of person(s) suff., also for לָהֶם, etc.; (τὰ ἴ.) בֵּיתוֹ ;] __1. one's own; __(a) of that which is private and personal (in cl. opposite to κοινός, δημόσιος; cf. infr. 3); __(b) of property, friends, home, country, etc. (in cl. opposite to ἀλλότριος; in late writers often, like ἑαυτοῦ, with weakened sense, see M, Pr., 87ff.; Deiss., BS, 123f.): Luk.6:41, Jhn.1:42 5:43, Act.2:6 20:28, 1Co.11:21, Gal.6:5, 2Ti.1:9, Heb.7:27, Ju 6, al.; πράσσειν τὰ ἴ., 1Th.4:11; κατὰ τὰς ἰ. ἐπιθυμίας, 2Ti.4:3; οἱ ἴδιοι, Jhn.1:11 (M, Pr., 90f.; Field, Notes, 84) 13:1, Act.4:23, 1Ti.5:8; τὰ ἴδια, one's home (Field, Notes, l.with), Luk.18:28, Jhn.1:11 16:32 19:27. __2. peculiar, distinct, appropriate, proper: τὸ ἴ. σῶμα, 1Co.15:38; ἐν τ. ἰ. τάγματι, 1Co.15:23; εἰς τ. τόπον τ. ἴ., Act.1:25; = αὐτοῦ (see Deiss., ut. supr.), Mat.22:5, Jhn.1:42 (cf. Wis.10:1). __3. Adverbially (see supr., 1 (a); and cf. WM, 739:2); __(a) ἰδίᾳ, severally, separately: 1Co.12:11; __(b) κατ᾽ ἰδίαν, apart, privately, in private: Mat.14:13, 23 20:17, Mrk.4:34 7:33, Luk.10:23, Act.23:19, al. (AS)