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G2906 κραυγή (kraugḗ)
Greek 📖 Word Study
Noun, Feminine
‹ G2905 Greek Dictionary G2907 ›

Quick Definition

a shout, clamor, outcry

Strong's Definition

an outcry (in notification, tumult or grief)

Derivation: from G2896 (κράζω);

KJV Usage: clamour, cry(-ing)

Thayer's Greek Lexicon

κραυγή, κραυγῆς, ἡ (cf. κραζο; on its classical use see Schmidt, Syn. i., chapter 3 § 4; from Euripides down). The Sept. for ζΐςΘχΘδ, φΐςΘχΘδ, ωΗΡεΐςΘδ, ϊΐΜψεΜςΘδ, etc.; a crying, outcry, clamor: Mat_25:6; Luk_1:42 T WH Tr text; Act_23:9; Eph_4:31, and R G in Rev_14:18; of the wailing of those in distress, Heb_5:7; Rev_21:4.

Mounce Concise Greek Dictionary

κραυγή kraugē 6x a cry, outcry, clamor, shouting, Mat_25:6 ; Luk_1:42 ; Act_23:9 ; Eph_4:31 ; a cry of sorrow, wailing, lamentation, Rev_21:4 ; a cry for help, earnest supplication, Heb_5:7

Abbott-Smith Greek Lexicon

κραυγή , -ῆς , ἡ , [in LXX for H6682 , H8643 , H7775 , etc.;] crying, outcry, clamour: Mat_25:6 , Luk_1:42 , Act_23:9 , Eph_4:31 , Heb_5:7 , Rev_21:4 .†

Moulton & Milligan — Vocabulary of the Greek NT

κραυγή [page 359] In P Petr II. 45 iii. 25 (B.C. 246) (cf. III. p. 334) Ptolemy III. describes his triumphal reception καὶ οἱ μὲν ἐδεξιοῦ [ντ ]ο , οἱ δὲ [ . . . . ] μετὰ κρότου καὶ κραυγῆς [. . ., where the word has the joyful association that we find in Luk_1:42 . On the other hand, in P Tebt I. 15 i. 3 (B.C. 114) τῆι ᾱ τοῦ ὑποκειμένου μηνὸς ὡσεὶ περὶ ὥραν ῑᾱ [[κραυγῆς ]] θορύβου γενομένου ἐν τῆι κώ (μηι ), on the first of the current month at about the eleventh hour a disturbance occurred in the village (Edd.), we are reminded of the usage in Act_23:9 . The plur. is found in the interesting literary text, P Oxy X. 1242 iii. 54 (early iii/A.D.), describing an audience between the Emperor Trajan and certain rival Greek and Jewish emissaries from Alexandria, where it is stated that sweat broke out on the image of Sarapis carried by the Alexandrians θεασάμενος δὲ Τραιανὸς ἀπεθαύμασ [εν ], καὶ μεθ᾽ ὁλίγον συνδρομαὶ ἐγένοντο εἰς [τὴ ]ν Ῥώμην κραυγαί τε πανπληθεῖς ἐξεβοῶντ [ο κ ]αὶ πά [ν ]τες ἔφευγαν εἰς τὰ ὑψηλὰ μέρη τῶν λό [φων , and Trajan seeing it marvelled; and presently there were tumults in Rome and many shouts were raised, and all fled to the high parts of the hills (Edd.) : cf. Vett. Val. p. 2 .35 πολέμους̄ , ἀρπαγάς , κραυγάς , ὕβρεις . For the word see also P Lond 44 .17 cited s.v. ἀναλύω .

Liddell-Scott — Intermediate Greek Lexicon

κραυγή κραυγή, ἡ, [Etym: κράζω] "a crying, screaming, shrieking, shouting", Lat. clamor, Eur. , Xen.

STEPBible — Tyndale Abridged Greek Lexicon

κραυγή, -ῆς, ἡ [in LXX for צְוָחָה, תְּרוּעָה, שַׁוְעָה, etc. ;] crying, outcry, clamour: Mat.25:6, Luk.1:42, Act.23:9, Eph.4:31, Heb.5:7, Rev.21:4.† (AS)

📖 In-Depth Word Study

Cry (clamor, shout) (2906) krauge

Clamor (2906) (krauge from krazo = clamor or cry = a word like "croak" ~ suggests a rough and guttural sound = croaking of ravens = croak or cry out with a loud, raucous voice like donkey in Job 6:5, childbirth Is 26:17, war cry in Josh 6:16) can refer to a chorus of voices (one voice in Lk 1:42) speaking loudly at the same time (outcry, shout, clamor). A third meaning the loud sound accompanying weeping, crying or wailing. (cp Heb 5:7 = What a picture krauge presents of the pathos and agony the Creator incarnate had to endure on His way to the Cross! Also used this way in Rev 21:4 but here of sinners who were traumatized to see their evil world system passing away!) In the present context krauge obviously refers to the shout or outcry of strife and reflects a public outburst that reveals loss of control (think of an out of control crowd rioting in the street in protest, etc). It is a a loud and confused noise, especially of shouting. In Webster says clamor is "noisy shouting" and describes those who "become loudly insistent" making a vehement protest or demand. Clamor and slander are the outward manifestations of the foregoing vices. Barclay in comments on Jesus in Hebrews 5:7... The word he uses for cry (krauge) is very significant. It is a cry which a man does not choose to utter but is wrung from him in the stress of some tremendous tension or searing pain. So, then, the writer to the Hebrews says that there is no agony of the human spirit through which Jesus has not come. The rabbis had a saying: “There are three kinds of prayers, each loftier than the preceding-prayer, crying and tears. Prayer is made in silence; crying with raised voice; but tears overcome all things.” Jesus knew even the desperate prayer of tears. (The Daily Study Bible) Barclay = A certain famous preacher tells how his wife used to advise him, "In the pulpit, keep your voice down." Whenever, in any discussion or argument, we become aware that our voice is raised, it is time to stop. The Jews spoke about what they called "the sin of insult," and maintained that God does not hold him guiltless who speaks insultingly to his brother man. Lear said of Cordelia: "Her voice was ever soft, Gentle and low, an excellent thing in woman." It would save a great deal of heartbreak in this world if we simply learned to keep our voices down and if, when we had nothing good to say to a person, we did not say anything at all. The argument which has to be supported in a shout is no argument; and the dispute which has to be conducted in insults is not an argument but a brawl. (The Daily Study Bible) TDNT...commenting on the word group - krázo [to cry], anakrázō [to cry out], krauge [outcry], kraugázō [to cry]... In the Greek world the group has religious significance in connection with the demonic sphere (invoking the gods of the underworld) and magic (incantations). The Greeks and Romans mostly felt that such crying was unworthy of the gods. The Greek OT (Septuagint) uses the word group (krázo [to cry], anakrázō [to cry out], krauge [outcry], kraugázō [to cry]) for crying to God in times of need. God graciously hears such crying (Ex. 22:22; Jdg. 3:9; Ps 22:5; 34:7, 17, etc.), but he will not hear the cries of the wicked (Mic. 3:4; Jer. 11:11). In the Psalms this crying takes on a special form which expresses a confident appeal for a hearing and an answer (Ps 27:7; 28:1). There is here no magical attempt to force God; the crying to God may be both sorrowful (Ps 22:2) and joyful (Ps 55:17). A different usage occurs in Is. 6, where the seraphim cry “Holy, holy, holy” (Is 6:3). Different again is Is 42:2, where the Servant will not cry or lift up his voice. Jeremiah, however, is to cry to God, and he is granted a great vision of restoration (Je 33:3ff.). (Kittel, G., Friedrich, G., & Bromiley, G. W. Theological Dictionary of the New Testament. Eerdmans) MacDonald - Loud outcries of anger, bawling, angry bickering, shouting down of opponents. Robertson - Old word for outcry Jamieson, Fausset and Brown - clamour—compared by Chrysostom to a horse carrying anger for its rider: “Bridle the horse, and you dismount its rider.” Poole - such inordinate loudness as men in anger are wont to break out into in their words. Vincent -“the outcry of passion, the outward manifestation of anger in vociferation or brawling.” Lange says that clamor "is wild, rough crying, refers to the voice, improperly strained and sharpened, as in scolding, upbraiding, to the casting about of words uninterruptedly. It is the steed of anger (Chrysostom)." Krauge - 6x in 6v - NAS = clamor(1), crying(2), shout(1), uproar(1), voice(1). Matthew 25:6 "But at midnight there was a shout, 'Behold, the bridegroom! Come out to meet him.' Luke 1:42 And she cried out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb! Acts 23:9 And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?" Ephesians 4:31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Hebrews 5:7-note In the days of His flesh (= incarnation of Christ, not that He ever acted "fleshly" in the bad ethical sense!), He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Revelation 21:4-note and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away." Krauge - 51x in the non-apocryphal Septuagint - Gen 18:20f; 19:13; Exod 3:7, 9; 11:6; 12:30; 1 Sam 4:6; 5:12; 2 Sam 6:15; 22:7; 1 Kgs 12:24; Neh 5:1, 6; 9:9; Esth 4:3; Job 16:18; 34:28; 39:25; Ps 5:1; 9:12; 18:6; 102:1; 144:14; Eccl 9:17; Isa 5:7; 30:19; 58:4; 65:19; 66:6; Jer 4:19; 8:19; 14:2; 18:22; 20:16; 25:36; 31:35; 46:12; 48:5, 34; 49:21; 50:46; 51:54; Ezek 21:22; 27:28; Amos 1:14; 2:2; Jonah 1:2; 2:2; Zeph 1:10, 16 Genesis 18:20 And the LORD said, "The outcry (LXX = krauge) of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. Exodus 3:7 The LORD said, "I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry (LXX= krauge) because of their taskmasters, for I am aware of their sufferings. Psalm 144:14 Let our cattle bear Without mishap and without loss, Let there be no outcry (LXX = krauge) in our streets!

Bible Occurrences (6)

5:7

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