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G3681 ὄνειδος (óneidos)
Greek
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Quick Definition

ὄνειδος, ους, τό n.n. reproach, disgrace

Strong's Definition

probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace)

KJV Usage: reproach

UBS Dictionary of the Greek New Testament

noun, n. | -ους | ὀνειδίζω

87.73 · Status · Low Status or Rank [including persons of low status]

disgrace a low status characterized by public disgrace

LUK 1:25

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ὄνειδος, -ous, τό, (fr. ὄνομαι to blame, to revile), fr. Hom. down, reproach ; 1. q. shame: Lk. i. 25. (Sept. chiefly for 737; three times for 972 disgrace, Is. xxx. 3; Mich. ii. 6; Prov. xviii. 13.)

Mounce Concise Greek Dictionary

ὄνειδος oneidos 1x

pr. fame, report, character; usually, reproach, disgrace, Lk. 1:25*

Abbott-Smith Greek Lexicon

ὄνειδος, -ους, τό,

[in LXX chiefly for חֶרְפָּה, also for כְּלִמָּה, etc.;]

reproach, censure, blame.

matter of reproach, disgrace: Lk 1:25.†

Moulton & Milligan — Vocabulary of the Greek NT

ὄνειδος. This NT ἅπ. εἰρ. (Lk 1535) may be illustrated from Joseph. c. Apion. i. 285, where it is associated with βλάβη. Cf. also 7 54. xtz. patr. Reub. vi. 3 εἰς ὄλεθρον βελίαρ καὶ ὄνειδος αἰώνιον.

Liddell-Scott-Jones — Greek-English Lexicon

ὄνειδος (oneidos) — disgrace. ὄνειδ-ος, εος, τό, reproach, rebuke, censure, blame, especially by word, προθέουσιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἶχε ὄ. καὶ ἀτιμίην was in disgrace, [Refs 5th c.BC+]; ὄ. φέρει it brings reproach, [Refs 5th c.BC+]; ὡς ἐν ὀνείδει by way of reproach, [Refs 5th c.BC+]; ὀνείδει ἐνέχεσθαι, συνέχεσθαι, [Refs 4th c.BC+]with censures, [Refs 5th c.BC+]

2. matter of reproach, disgrace, σοὶ γὰρ ἐγὼ.. κατηφείη καὶ ὄ. [Refs 8th c.BC+]; ὄνειδός [ἐστι] with infinitive, [Refs 5th c.BC+] the disgrace of the city, [Refs 5th c.BC+]; Oedipus calls his daughters τοιαῦτ᾽ ὀνείδη, [Refs 5th c.BC+]

3. the statement of [Refs] meant originally any report of one, reputation, character, is not borne out by the passages he cites— ὄ. οὐ καλόν [Refs 5th c.BC+], which are plainly ironical. (Cf. Sanskrit nindati, nid- 'insult', Gothic ga-naitjan 'slander', Lett. naids 'hatred'.)

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