ὅπου, Mk. xiv. 14; Ileb. vi. 20; ὧδε, Mt. xxii. 12; ἔσω, Mt. xxvi. 58; εἰς with ace. of pers., into one’s house, Acts xvi. 40, but on this pass. see εἰς, A. I. 1a. εἰσέρχ. πρός τινα, to one, i.e. into his house, visit, Mk. xv. 43; Lk. i. 23; Acts x. 8; xi. 3; xvi. 40 GL TTrWH; xxviii. 8; Rey. iii. 20; to an assembly of persons, Acts xvii. 2. Moreover the following deserve notice: a. the phrase εἰσέρχεσθαι καὶ ἐξέρχεσθαι, to go in and out, (the Hebr. ANS) NID, or reversed Nj} NNY, usually denotes one’s whole mode of living and acting, Deut. xxviii. 6; 1 S. xxix. 6, ete.; ef. Gesenius, Thesaur. i. p. 184 sq.), is used of familiar intercourse with one: ἐν παντὶ χρόνῳ ᾧ εἰσῆλθε x. ἐξῆλθεν ἐφ᾽ ἡμᾶς ὁ κύριος, equiv. to εἰσῆλθε ἐφ᾽ ἡμᾶς k. ἐξῆλθε ἀφ᾽ ἡμ. Acts i. 21, (Eur. Phoen. 536 ἐς οἴκους εἰσῆλθε x. ἐξηλθ᾽ [W. 624 sq. (580); but ef. B. 390 (334)]); figuratively, of moral pursuits unimpeded by difficulties, Jn. x. 9. Ὅ. εἰσέρχ. εἰς is joined with nouns designating not a place, but what occurs in a place: εἰς τοὺς γάμους, Mt. xxv. 10; εἰς τὴν χαρὰν τοῦ κυρίου, 21, 28. c. εἰσελθεῖν εἴς τινα is used of demons or of Satan taking possession of the body of a person: Mk. ix. 25; Lk. viii. 30; xxii. 3; Jn. xiii. 27. ἃ. of things: —as of food, that enters into the eater’s mouth, Mt. xv. 11; Acts xi. 8; fizuratively, hope is called ἄγκυρα εἰσερχομένη εἰς τὸ ἐσώτερον τοῦ καταπετάσματος, i.e. we firmly rely on the hope that we shall be received into heaven, 160. vi. 19; cries of complaint are said εἰσέρχ. εἰς τὰ ὦτά τινος, i. 6. to be heard, Jas. v. 4; of forces and influences: πνεῦμα ζωῆς εἰσῆλθεν ἐν αὐτοῖς (Tr om. WH br. ἐν; Ree. ἐπ᾽ αὐτούς [B.338 (291)]), a pregnant construction, the breath of life entered into and remained in them, Rev. xi. 11 [W. § 50, 4; B. 329 (283)]. 2. Metaph. used, a. of entrance into any condition, state of things, society, employment : εἰς τ. Conv, Mt. xviii. 8 sq.; xix. 17; Mk. ix. 43, 45; εἰς τ. βασιλ. τῶν οὐρανῶν or τοῦ θεοῦ (see βασιλεία, 3 p. 97>): τοὺς εἰσερχομένους, that are trying to enter, or rather, that have taken the road to enter, are (engaged in) entering, Mt. xxiii. 15 (14); Lk. xi. 52; used absol. of those who come into (i.e. become members of) the Christian church, Ro. xi. 25, (hence in 1 Co. v. 12 sq. of ἔσω and οἱ ἔξω are distinguished) ; eis τ. κατάπαυσιν, Heb. iii. 11,18; iv. 1,3, 5sq.10sq.; εἰς τὴν δόξαν, Lk. xxiv. 26; εἰς πειρασμόν, to come (i. 6. fall) intotemptation, Mt. xxvi. 41; Mk. xiv. 88 [Ὁ WH ἔλθητε]; Lk. xxii. 40, 46; εἰς τὸν Korrov τινός (see eis, B. I. 3), Jn. iv. 38. εἰσέρχεσθ. εἰς τ. κόσμον, to enter the world [ef. W. 187, is α. i. qto arise, come into existence, begin to be [i. 6. among men]: used thus of sin and death, Ro. v. 12; of death, Sap. ii. 24; Clem. Rom. 1 Cor. 3, 4; of idols, Sap. xiv. 14. 8B. of men, to come into life: whether by birth, Antonin. 6, 56; or by divine creation, Philo, opif. mund. 8 25. y. to come before the public: 2JIn.7 [Ree.]; to come*to men, of Christ, Jn. xviii. 37; εἰσερχόμ. εἰς τ. κόσμον, when he cometh into the world, i.e. when he was on the point of entering it, viz. at his incarnation, Heb. x. ὅ. b. of thoughts coming into the mind: εἰσῆλθε διαλογισμὸς ἐν αὐτοῖς, a pregnant construction, ‘here came in and established itself within [al. take ἐν outwardly: among (cf. € Ira dcadoy. fin.) ] them, Lk. ix. 46 [ef. W. 413 (385)]. The Grks. fr. Ilom. down use εἰσέρχεσθαί τινα of thoughts and feelings, as φόβος, μένος, πόθος, etc. [cf. W. 427 (398). Comp. ἐπ-, παρ-, συν- εἰσέρχομαι.)

ὅπου hopou 82x

where, in which place, in what place, Mt. 6:19, 20, 21; Rev. 2:13; whither, to what place, Jn. 8:21; 14:4; ὅπου ἄν, or ἐάν, wherever, in whatever place, Mt. 24:28; whithersoever, Mt. 8:19; Jas. 3:4; met. where, in which thing, state, etc., Col. 3:11; whereas, 1 Cor. 3:3; 2 Pet. 2:11

ὅπου, adv. of place, correlat. of ποῦ (q.v.), where. Prop., of place, where; in relative sentences, c. indic: Mt 25:24, 26, Mk 2:4 4:5, 15 5:40 13:14, Jo 3:8 6:62 7:34, 36 11:32 14:3 17:24 20:19, Ro 15:20, Re 2:13; after nouns of place, for relat. prepositional phrase (ἐν ᾧ., etc.), Mt 6:19, 20 13:5 26:57 28:6, Mk 6:55 9:48, Lk 12:33, Jo 1:28 4:20, 46 6:23 7:42 10:40 11:30 12:1 18:1, 20 19:18, 20, 41 20:12, Ac 17:1, Re 2:13 11:8 20:10; seq. ἐκεῖ., Mt 6:21, Lk 12:34 17:37, Jo 12:26; id. pleonast. (= Heb. אֲשֶׁר . . . שָׁם; Aram. דְּ . . . תַּמָּן; cf. Ge 13:3), ὅ. . . . ἐκεῖ, Re 12:6, 14; ὅ. . . . ἐπ' αὐτῶν, Re 17:9; ὅ. ἄν, wherever (M, Pr., 168), c. impf. indic., Mk 6:56; c. pres. subjc., Mt 24:28; ὅ. ἐάν, Mt 26:13, Mk 6:10 9:18 14:9, 14a;

in quaest. indir., c. aor. subjc.: Mk 14:14b, Lk 22:11.

In late writers (sometimes also in cl.; Bl., § 25, 2), with verbs of motion, = ὅποι, whither: c. indic., Jo 8:21, 22 13:33, 36 14:4 21:18, He 6:20, Ja 3:4; ὅ. ἄν, whithersoever, c. pres. ind., Re 14:4; subjc., Lk 9:57; ὅ. ἐάν, Mt 8:19.

Without strict local sense, of time or condition: Col 3:11, He 9:16 10:18, Ja 3:16, II Pe 2:11.

Of cause or reason (AV, whereas): I Co 3:3.†

ὅπου, ‘*where,” as in Mk 24, is seen in P Oxy I. 7613 (Α.Ὁ. 179) ὅπου σὺν To ἀνδρὶ καταμένω, ‘where | live with my husband,” in P Lond 8545 (i/ii A.D.) (=III. p. 206), an interesting account of a journey—els Λιβύην ὅπου "Αμμων πᾶσιν ἀνθρώποις χρησμῳδεῖ, “to Libya, where Ammon sings oracles to all men,’’ and in the question to an oracle P Oxy XII. 1477? (iii/iv A.D.) εἶ μένω ὅπου ὑπάγω ; ‘shall I remain where I am going?’’ For the meaning “ whither” (ὅποι is not found in the NT), as in Jn 74, see Ost 11628 (Rom.) ὅπου @éAe.—with reference to the sending of certain measures of wheat. Ὅπου ἄν (éav) = ‘‘ wheresoever,’’ as in Mk 98, may be illustrated from P Eleph 1° (B.C. 311-10) (= Selections, p. 2) εἶναι δὲ ἡμᾶς κατὰ ταὐτὸ (cf. Ac 14) ὅπου ἂν δοκῆι ἄριστον εἶναι, “‘and that we shall live together wherever may seem best,” P Oxy XIV. 16397° (B.C. 73 or 442) ὅπου ἂν τῶι καθόλου περιπίπτῃς ἡμῖν, ‘Sin any place whatsoever where you may encounter us”’ (Edd.), and 20. IIT. 484°° (A.D. 138) ὅπου ἐὰν ὁ κράτιστος ἡγεμὼν Αὐίδιος Ἡλιόδωρος ἐπ᾽ ἀγαθῷ τὸν νόμον Siadoγίζηται, ‘‘ wherever his highness the praefect Avidius Heliodorus holds his auspicious court for the nome,” (Edd.) ; and = ‘‘ whithersoever,”” as in Lk 95”, from 2. IV. 728" ’ , OTTTAVOMLAL (A.D. 142) μετενέγκαι ὅ[π]ου ἐὰν αἱρῆται, ‘transport it to any place that he may choose,” with reference to a crop that had been cut. With Jn 144 cf. Epict. iv. 7. 14 ὅπου ἂν ἀπέλθω, ἐκεῖ μοι καλῶς ἔσται (cited by Sharp, p. 89), and with 2 Pet 2! ‘‘ whereas,” cf. Aristeas 149 and see P Flor I. 6148 (A.D. 85) (as revised Chrest. II. p. 89) οὐχ ὅπου διαλογισμοὶ kal ἡγεμόνες παραγενόμενοι. The use of the relative ady. ὅπου (ὁποῦ, ποῦ) for the ordinary relative in MGr is illustrated by Thumb Handbook p. 93, e.g. ὃ ἄθρωπος (δ)ποῦ ἦρθε, “the man who came.

ὅπου (hopou) — where(-ever). ὅπου, Ionic dialect ὅκου, Relat., indirect interrogative, and indefinite adverb of Place, correlated to ποῦ:

I. as a Relat., sometimes with genitive loci, τῆς πόλεως ὅπου κάλλιστον στρατοπεδεύσασθαι [Refs 5th c.BC+]in some places, [Refs 4th c.BC+] adjective, μέλη, ὅπου (i. e. ἐν οἷς)[Refs 5th c.BC+]: with other Particles, ὅκου δή somewhere or other, [Refs 5th c.BC+]; ὅπου ἄν wherever, with subjunctive, [Refs]; in Trag. the ἄν may be omitted, as ὅπου δ᾽ Ἀπόλλων σκαιὸς ᾖ, τίνες σοφο; [Refs 5th c.BC+]: with genitive, ὅπου ἂν τύχῃ τῶν λεγομένων [Refs 5th c.BC+]anywheresoever, [Refs]; ὅπουπερ with optative, wherever, [Refs 5th c.BC+]; ὁπουδάν, ={ὅπου δὲ ἄν}, anywhere, [Refs 2nd c.AD+]; ὁπουδήποτε, = ubicumque, Dosith.p.410 K.; ὁπουδηποτοῦν anywheresoever, [Refs 1st c.AD+]

I.2. in indirect questions, ὄφρα πύθηαι πατρός, ὅπου κύθε γαῖα [Refs 8th c.BC+]: with Verbs of motion in pregnant sense, ὅκου ἐτράπετο, οὐκέτι εἶχον εἰπεῖν [Refs 5th c.BC+] mostly from codices; in repeating a question, ἡ Λακεδαίμων ποῦ 'στι; Answ. ὅπου 'στί; (do you ask) where it is? [Refs 5th c.BC+]

II. the strict local sense occasionally passes into,

II.1. a sense involving Time or Occasion, ὅ. τιν᾽ ἴδῃ [Refs 6th c.BC+]; οὐκ ἔσθ᾽ ὅ. there is no case in which, i.e. in no case. [Refs 5th c.BC+]; so ἔστιν ὅ.; as a question, [Refs]

II.2. of Cause, whereas, [Refs 5th c.BC+]; ὅκου γε, Latin quandoquidem or quippe, [Refs 5th c.BC+] __B later as a demonstrative adverb, only in the phrase ὅ. μέν.., ὅ. δέ.. here.., there.., [Refs 1st c.AD+]