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G3877 παρακολουθέω (parakolouthéō)

Greek 📖 Greek Word Study
Verb
‹ G3876 Greek Dictionary G3878 ›

Quick Definition

παρακολουθέω v. I accompany, follow closely, investigate

Strong's Definition

to follow near, i.e. (figuratively) attend (as a result), trace out, conform to

Derivation: from G3844 (παρά) and G190 (ἀκολουθέω);

KJV Usage: attain, follow, fully know, have understanding

UBS Dictionary of the Greek New Testament

verb | ἀκολουθέω

36.32 · Guide, Discipline, Follow · Follow, Be a Disciple

to follow, to be a follower of, to conform to to conform in one’s behavior to a particular system of instruction or teaching

1TI 4:6 · 2TI 3:10

27.38 · Learn · Try To Learn

to trace, to investigate carefully, to diligently check out (a figurative extension of meaning of παρακολουθέω ‘to follow,’ not occurring in the NT) to make an extensive effort to learn the details and truth about something

LUK 1:3 · 2TI 3:10

13.113 · Be, Become, Exist, Happen · Happen

to happen along with, to happen at the same time, to accompany to happen in conjunction with some other happening

MRK 16:17

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

παρ-ακολουθέω, -@ : fut. παρακολουθήσω ; 1 aor. παρηκολούθησα (1 Tim. iv. 6 L mrg. WH mrg.; 2 Tim. iii. 10 L T Tr WH txt.); pf. παρηκολούθηκα ; 1. to follow after; so to follow one as to be always at his side [see παρά, IV. 1]; to follow close, accompany, (so fr. Arstph. and Xen. down). 2. metaph. a. to be always present, to attend one wherever he goes: τινί, Mk. xvi. 17 [where Tr WH txt. dxodov6., q. ν.]. Ὁ. to follow up a thing in mind so as to attain to the knowledge of it, i.e. to understand, [cf. our follow a matter up, trace its course, etc. ] ; to examine thoroughly, investigate : πᾶσιν (i. 6. mpaypacw), all things that have taken place, Lk. i. 3 (very often so in Grk. auth., as Dem. pro cor. ο. 53 [p. 285, 237). ce. to follow faithfully se. a standard or rule, to conform one’s self to: with a dat. of the thing, 1 Tim. iv. 6; 2 Tim. iii. 10, (2 Mace. ix. 27). Cf. the full discussion of this word by Grimm in the Jahrbb. f. deutsche Theol. for 1871, p. 46 sq.

Mounce Concise Greek Dictionary

παρακολουθέω parakoloutheō 3x

to follow or accompany closely; to accompany, attend, characterize, Mk. 16:17; to follow with the thoughts, trace, Lk. 1:3; to conform to, 1 Tim. 4:6; 2 Tim. 3:10*

Abbott-Smith Greek Lexicon

** παρ-ακολουθέω, -ῶ,

[in LXX: II Mac 8:11 9:27 R*;]

c. dat., to follow closely, accompany. Metaph., in various senses, to result: Mk 16:[17];

to follow up, trace, investigate: Lk 1:3 (so freq. in cl.);

to follow as a standard of conduct: I Ti 4:6, II Ti 3:10. (For exx. from π., v. MM, xviii.)†

Moulton & Milligan — Vocabulary of the Greek NT

παρακολουθέω προσενεχθήσεσθ᾽ αὐτῶι, ‘for I think that you above all others when you have investigated the truth will deal more severely with him.’’ But Cadbury in an elaborate article (χα, VIII. xxiv. p. 406), to which we are much indebted, points out that ‘* Apollonius is not appealing for investigation, but is asking Ptolemaeus to summon the offending person to trial,’’ adding that he will summon no other than Ptolemaeus as witness, seeing that of all concerned he is most ‘‘cognizant of the truth of the case.” The verb, that is, ‘refers not to future inquiry but to past first-hand knowledge,” a sense which, as Cadbury points out, may be further illustrated by such passages as PSI IV. 4118 (iii/B.c.) ὅπως οὖν παρακολουθῶν καὶ σὺ πρὸς ταῦτα ἐξαγάγηις τοὺς λόγους γέγραφά σοι, and P Lond 2355 (B.c. 158-7) (= UPZ i, p. 154) τῆς πρὸς Σώστρατον γραμματέα γεγραμένης ἐπιστολῆς τἀντίγραφον ὑποτετάχαμεν, ὅπως παρακολλουθῆς. Add also OGZS 33514 (ii/iB.c.), where there are unfortunately many gaps—6rt οὐκ ἐΐν τῶι παρόν[τι κα]ιρῶι μόνον οὐδ[ὲ δοασοσο σαι δϑριοσ δ 7αὐτώῶν, [ἀλλὰ] ἐκ παλαιώ[ν χρ]όνων π[α]ρηκο[λούθησαν t..........-- εἰς τὸν ἡμέτερον δ]ἢμον ἔχ[ο]υσι προθυμίαι, and the subst. in M. Anton. iii I where we are exhorted to ‘‘press forward,” διὰ τὸ τὴν ἐννόησιν τῶν πραγμάτων Kal τὴν παρακολούθησιν προαπολήγειν, “‘because our insight into facts and our close touch of them is gradually ceasing even before we die’’ (Haines). In view then of these passages we seem to be justified in understanding that Luke comes before us in his Preface not as one *‘ having investigated ”’ all his facts afresh, but as one “having acquired familiarity” with them, ‘having become cognizant” of them, for long (ἄνωθεν), and having so kept in touch with them, that his witness is practically contemporary witness. In addition to Cadbury’s ΦΧ art. reference should be made to his ‘Commentary on the Preface of Luke” in Appendix C to The Beginntnes of Christiantty (edited by Jackson and Lake), Vol. ii. (1922), p. 489ff., and to the useful list of articles and monographs dealing with the Preface, which will be found there. (3) If then we are justified in taking παρακολουθέω in Lk 1° in the sense ‘fam familiar with,” may not this help us in the two passages in the Pastoral Epp., 1 Tim 4°, 2 Tim 32°, in which it occurs? In these the verb is usually taken as = “follow” astandard or rule of conduct, but with this there should at least be associated the prior idea of familiarity with the facts or truths, which lead to the conduct spoken of. In this connexion the following citations may prove helpful—P Tebt I. 610 (B.c. 140-139) ὅπως παρακο[λουθήσας τῆι μεγίστηι σπο]υδῆι μηθὲν φροντίδος παραλίπη[ις (with reference to an ordinance previously referred to), Sy// 664 (=%718)® (B.c. 98-7) ἐμφανίζου[σιν παρ]ηκολουθηκέναι αὐτὰς τοῖς ὑπίὸ Tod] δήμου ἐψηφισμέϊνοις πε]ρὶ τούτων πᾶσι, 26. 652 (= 8. 88:5)52 (c. Α.Ὁ.Ψ 220) οἵ τε ἔφ[ηβοι] παρακολουθοῦντας τῆι περὶ τὸ θεῖον τῆς πόλεω[ς] θεραπείαι, and c. acc. 26. 790 (= *%1157)% (c. B.C. 100?) ὅπως πα[ρα]κολ[ουθῶσι οἱ παραγινόμενο]) πάντες τὰ δεδογμένα, and OG/S 25717 (B.C. 125-96) ὅπως δὲ Kal σὺ τὰ συγχωρηθέντα παρα]κολουθῇς, καλῶς ἔχειν [ἐκρίναμεν ἐπιστεῖλαί oot (with Dittenberger’s note). This meaning of παρακολουθέω is very common in Hellenistic philosophical writing, e.g. Epict. i. 7. 33, il. 24. 19, both times c. dat.: cf. also 2 Macc 957 v./.

Liddell-Scott-Jones — Greek-English Lexicon

παρακολουθέω (parakoloutheō) — to follow. παρᾰκολουθ-έω, follow or attend closely, dog one's steps, τινι [Refs 5th c.BC+]; accrue, especially of loss or damage, with dative, [Refs 2nd c.BC+]

2. make a succession of growths, [Refs 4th c.BC+]

II. metaphorically, follow closely, attend minutely to, π. τῷ νοσήματι [Refs 5th c.BC+]; π. ἅπασι [τοῖς πονηρεύμασι] trace accurately all his knaveries, [Refs 4th c.BC+]; π. χρόνοις follow all the times and dates, [NT+3rd c.BC+]; τοῖς δικαίοις π. [Refs 4th c.BC+]; π. ταῖς τιμαῖς (prices) [Refs 3rd c.BC+]; τῇ Ὁνοράτου κρίσει [Refs 2nd c.AD+]

II.2. of an audience, προσέχειν τὸν νοῦν καὶ π. εὐμαθῶς [Refs 4th c.BC+]: generally, follow with the mind, understand, π. τῷ πῶς.. [Refs 2nd c.BC+]; παρακολουθεῖν τούτῳ ὅτι.. understand that.., [Refs]; simply, π. ὅτι.. [Refs 2nd c.AD+]; διότι.. [Refs 3rd c.BC+]: with participle, π. ἐλεγχόμενος [Refs 4th c.BC+]; π. τὰ ἐψηφισμένα become acquainted with.., [Refs]. to be conscious, [Refs 3rd c.AD+]; especially to be self-conscious, νοῦν νοοῦντα μόνον, μὴ παρακολουθοῦντα δὲ ἑαυτῷ ὅτι νοεῖ [Refs 4th c.AD+]

II.3. of things, πυρετοὶ π. μοι καὶ ἀλγήματα [Refs 4th c.BC+]; τῷ βίῳ π. keep company with, keep close to, of things that benefit, [Refs 5th c.BC+]; of rules, hold good throughout, δι᾽ ὅλης τῆς ἱππικῆς π. [Refs 5th c.BC+]

II.4. of a logical property, τὸ ἀεὶ παρακολουθοῦν [Refs 4th c.BC+]; of notions inseparably connected one with another, [Refs]; of cause and effect, [Refs]; τὸ παρακολουθοῦν τινι constant attribute, [Refs 1st c.BC+]; to be proper to, ταῖς αἰσθηταῖς [ἁρμονίαις] [Refs 3rd c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

παρ-ακολουθέω, -ῶ [in LXX: 2Ma.8:11 2Mac 9:27 R* ;] with dative, to follow closely, accompany. Metaphorical, in various senses, __(a) to result: Mrk.16:17; __(b) to follow up, trace, investigate: Luk.1:3 (so frequently in cl.); __(with) to follow as a standard of conduct: 1Ti.4:6, 2Ti.3:10. (For exx. from π., see MM, xviii.)† (AS)

Bible Occurrences (3)

1:3
4:6

📖 Greek Word Study — In-Depth Study from Precept Austin

Followed (3877) parakoloutheo

Followed (3877) (parakoloutheo from para = near + akolouthéo to follow) means literally to follow closely or to accompany side by side. Parakoloutheo combines the idea of understanding with that of practicing perseveringly. Parakoloutheo is found 4 times in the NAS: Mk 16:17; Lk 1:3; 1Ti 4:6; 2Ti 3:10 Luke uses parakoloutheo to mean to follow closely in mind and so to investigate so as to attain knowledge. It indicates the mental tracing whereby one arrives at a knowledge of the matter. The perfect tense is used by Luke to emphasize the state reached after the investigation. it seemed fitting for me as well, having investigated everything carefully from the beginning (Lk 1:3) In a sense Timothy was investigating Paul's teaching to see whether Paul's life matched his lips and to watch how he endured persecutions and sufferings. The verb pictures Timothy always at Paul's side, attending Paul wherever he went. Thayer adds that the verb means to "conform one's self to" so that ultimately a disciple is to become like his mentor. Parakoloutheo was actually a technical term used by philosophers to describe the relationship of a disciple to his teacher (studying with him in close quarters, carefully noting his life with a view to reproducing, etc). It includes the idea of following a teaching with concentrated attention so as to make the teaching part of one's being. Timothy conformed to Paul's belief and practice by paying special attention to his mentor. Paul is reminding Timothy "You were right by my side from the beginning." Barclay adds that parakoloutheo "means to follow a person physically, to stick by him through thick and thin, to be by his side in fair weather and in foul. It means to follow a person mentally, to attend diligently to his teaching, and fully to understand the meaning and the significance of what he says. It means to follow a person spiritually, not only to understand what he says, but also to carry out his ideas, and to be the kind of person that he wishes us to be." (The Daily Study Bible Online) Example is a living law, whose sway Men more than all the written laws obey The question for each of us to ask is who are we following closely? All of us tend to emulate those we admire, so the charge is for us to be very careful about who we choose to follow. We need to make sure by their teaching and their conduct that they are on the "the ancient paths, where the good way is" (Jer 6:16). Albert Barnes writes... "Perilous times" were to come, and Timothy might be expected to be called to pass through trials similar to those which Paul himself had experienced. In those times the remembrance of his example would be invaluable. (Ed: In other words, if he weathered the persecutions and sufferings victoriously in Christ, so too can I. Do you have a Paul that you can remember when the days become perilous?) Hall adds that "since we are more easily led by precedents than by precepts, the apostle propounds his own example for our imitation, wherein we have the lively pattern and portraiture of a faithful pastor, whose office it is not only to preach sound doctrine, but also to practice what he preacheth in his own life, that so he may be able to speak from the heart to the hearts of his people, and may not bring his food as birds do to their young ones — in their beaks, not in their breasts...Great is the power of the example of superiors......God hath set them before us as our copy to write by, and our pattern to live by, and we must answer not only for sinning against the light of the word, but against the light of good example also. It will be one day said, "You had such and such to go before you in paths of piety, and yet you would not follow. The faithful are called witnesses (Heb12:1-note ). Now if we walk contrary to their light they will witness against us, as Noah and Lot did against the sinners of their age; but if we walk answerable to their light they will witness for us. Their practice may comfort and confirm us in God’s way; they declare the possibility of obtaining such a grace, and make it thereby the more easy, when we have seen it done before us. If a man have a torch to light him in a dark and dangerous path, how glad is he: the godly shine like lights in the midst of a crooked generation (Php 2:15-note, Php 2:16-note), their life is a commentary on the Scripture" Now since the nature of man is apter to be guided by example then precept, therefore God hath prepared abundance of glorious examples for our imitation, and thus the saints that are now at rest and triumphant in glory, their lives are to be our looking-glasses to dress ourselves by, our compass to sail by, and our pillar of a cloud to walk" (2 Timothy 3 Commentary) This comment begs at least two questions: "What commentary did I write with my conduct this past week?" "What saint am I following that I might imitate their godly example?" A parallel idea is that the great truths of Scripture are as much "caught" as they are "taught", and this happens most readily as one follows a "man of God who is equipped for every good work" (2Ti 3:17-note) Parenthetically I might add that an often untapped resource of "godly mentors" to emulate can be readily found in the many excellent Christian biographies both in print and on the web (eg be challenged by the life of men like Adoniram Judson) (Click "Christian Biography") "A life once spent is irrevocable. It will remain to be contemplated through eternity...the same may be said of each day. When it is once past, it is gone forever. All the marks which we put upon it, it will exhibit forever...each day will not only be a witness of our conduct, but will affect our everlasting destiny....How shall we then wish to see each day marked with usefulness! It is too late to mend the days that are past. The future is in our power. Let us, then, each morning, resolve to send the day into eternity in such a garb as we shall wish it to wear forever. And at night let us reflect that one more day is irrevocably gone, indelibly marked." (Adoniram Judson) MacArthur notes that "In the Greek text, the definite article (Greek TE = English "THE") precedes each of the descriptive nouns in  verses 10  and  11 , grammatically connecting each to the possessive pronoun my and thereby giving it repeated emphasis. The idea is, "But you followed my teaching, [my] conduct, [my] purpose, and so on." Ray Pritchard discussing following godly leaders points out that... This principle is based on the truth that we become like the people we associate with. If we follow the ungodly, we will become like the ungodly. If we follow the arrogant, we are likely to become arrogant. If we follow those who follow Jesus, we are more likely to become like Jesus ourselves. In this case, Paul uses himself as an example, and says in effect, “Follow me as I follow Christ.” These are the marks of the godly people we should follow: 1. They have nothing to hide. “You know my way of life.” 2. They teach the truth. “You know my doctrine.” 3. They practice what they preach. “You know my faith, my love and my patience.” 4. They aren’t afraid of persecution. “You know my sufferings and my persecution.” (2 Timothy 3: Perilous Times) MY TEACHING: mou te didaskalia: (Lk 1:3; Php 2:22; 1Ti 4:6; 2Ti3:16,17; 4:3; Ac 2:42; Ro 16:17; Ep 4:14; 1Ti 1:3; 4:12; 13 Titus 2:7; He13:9; 2Jn 1:9, 10) The last part of this chapter suggests three very practical "growth/survival strategies" for these perilous, difficult, deceptive and dangerous "last days" in which we live... Follow Godly Leaders 2Ti 3:10, 11,12, 13 Continue in What You Have Learned 2Ti 3:14, 15 Let the Word of God Make You Complete 2 Ti 3:16, 17

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