Quick Definition
Peter
Biblical Persons & Places
a_wife_of_Peter
Woman living at the time of the New Testament
A woman living at the time of the New Testament, first mentioned at Mat.8.14;
only referred to as a wife of Peter (.);
unnamed wife of: Peter.
motherInLaw_of_Peter
Woman living at the time of the New Testament
A woman living at the time of the New Testament, first mentioned at Mat.8.14;
only referred to as motherInLaw of Peter (.);
unnamed mother-in-law of: Peter.
Peter
Apostle living at the time of the New Testament
An apostle living at the time of the New Testament, first mentioned at Mat.4.18;
referred to as Peter (Πέτρος), or Simon (Σίμων), or Simeon (Συμεών), or Cephas (Κηφᾶς), or Bar-Jonah (KJV= Bar-Jona, NIV= "son of Jonah") (Βαριωνᾶς);
son of John;
a brother of Andrew.
Strong's Definition
a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle
Derivation: apparently a primary word;
KJV Usage: Peter, rock
Thayer's Greek Lexicon
Πέτρος, Πέτρου, ὁ (an appellative proper name, signifying 'a stone,' 'a rock,' 'a ledge' or 'cliff'; used metaphorically of a soul hard and unyielding, and so resembling a rock, Sophocles O. R. 334; Euripides, Med. 28; Herc. fur. 1397; answering to the Chaldean Κηφᾶς, which see, Joh_1:42 (43)), Peter, the surname of the apostle Simon. He was a native of Bethsaida, a town of Galilee, the son of a fisherman (see Ἰωάννης, 3, and Ἰωνᾶς, 2), and dwelt with his wife at Capernaum, Mat_8:14; Mar_1:30; Luk_4:38, cf. 1Co_9:5. He had a brother Andrew, with whom he followed the occupation of a fisherman, Mat_4:18; Mar_1:16; Luk_5:3. Both were received by Jesus as his companions, Mat_4:19; Mar_1:17; Luk_5:10; Joh_1:40-42 (41-43); and Simon, whose pre-eminent courage and firmness he discerned and especially relied on for the future establishment of the kingdom of God, he honored with the name of Peter, Joh_1:42 (43); Mat_16:18; Mar_3:16. Excelling in vigor of mind, eagerness to learn, and love for Jesus, he enjoyed, together with James and John the sons of Zebedee, the special favor and intimacy of his divine Master. After having for some time presided, in connection with John and James the brother of our Lord (see Ἰάκωβος, 3), over the affairs of the Christians at Jerusalem, he seems to have gone abroad to preach the gospel especially to Jews (Gal_2:9; 1Co_9:5; 1Pe_5:13; Papias in Eusebius 3, 39, 15; for Papias states that Peter employed Mark as 'interpreter' (ἑρμηνευτής), an aid of which he had no need except beyond the borders of Palestine, especially among those who spoke Latin (but on the disputed meaning: of the word 'interpreter' here, see Morison, Commentary on Mark, edition 2, Introduction, p. xxix)). But just as, on the night of the betrayal, Peter proved so far faithless to himself as thrice to deny that he was a follower of Jesus, so also some time afterward at Antioch he made greater concessions to the rigorous Jewish Christians than Christian liberty permitted; accordingly he was rebuked by Paul for his weakness and 'dissimulation' (ὑπόκρισις), Gal_2:11 ff. Nevertheless, in the patristic age Jewish Christians did not hesitate to claim the authority of Peter and of James the brother of the Lord in defense of their narrow views and practices. This is not the place to relate and refute the ecclesiastical traditions concerning Peter's being the founder of the church at Rome and bishop of it for twenty-five years and more; the discussion of them may be found in Hase, Protestant. Polemik gegen die röm.-kathol. Kirche, edition 4, p. 123ff; (cf. Schaff, Church History, 1882, vol. i. §§ 25, 26; Sieffert in Herzog edition 2, vol. xi., p. 524ff, and (for references), p. 537f). This one thing seems to be evident from Joh_21:18 ff, that Peter suffered death by crucifixion (cf. Keil ad loc.; others doubt whether Christ's words contain anything more than a general prediction of martyrdom). If he was crucified at Rome, it must have been several years after the death of Paul. (Cf. BB. DD. and references as above) He is called in the N. T., at one time, simply Σίμων (once Συμεών, Act_15:14), and (and that, too, most frequently (see B. D. under the word , under the end (p. 2459 American edition))), Πέτρος and Κηφᾶς (which see), then again Σίμων Πέτρος, Mat_16:16; Luk_5:8; John (Joh_1:42 ()); 6:(),; ,(); ; once Συμεών Πέτρος (2Pe_1:1 where L WH text Σίμων); Σίμων ὁ λεγόμενος Πέτρος, Mat_4:18; Mat_10:2; Σίμων ὁ ἐπικαλούμενος Πέτρος, Act_10:18; Act_11:13; Σίμων ὅς ἐπικαλεῖται Πέτρος, Act_10:5; Act_10:32.
Mounce Concise Greek Dictionary
Πέτρος Petros 156x
a stone; in NT the Greek rendering of the surname Cephas, given to the Apostle Simon, and having, therefore, the same sense as πέτρα , Peter, Mat_4:18 ; Mat_8:14
Abbott-Smith Greek Lexicon
Πέτρος , -ου , ὁ
( i.e . a stone, see πέτρα , Κηφᾶς ),
Simon Pete r, the Apostle: Mat_4:18 ; Mat_10:2 , Mar_3:16 , Luk_5:8 , Joh_1:41 ; Joh_1:43 , al.
Moulton & Milligan — Vocabulary of the Greek NT
Πέτρος [page 511]
For the occurrence of the name Peter, both in Greek and Latin, among the inscrr. in the first-century catacomb of Priscilla at Rome, see Edmundson The Church in Rome , p. 52.
The name is found in such early Christian papyrus letters as P Iand 11 .9 (iii/A.D.) τῷ κυρίῳ μου ἀδελφῷ Πέτρῳ , PSI III. 208 .2 (iii/iv A.D.) χ̣αῖρε ἐν κ (υρί )ῳ , ἀγαπητὲ [ἄδ ]ελφε Πέτρε .
STEPBible — Tyndale Abridged Greek Lexicon
Πέτρος, -ου, ὁ (i.e. a stone, see: πέτρα, Κηφᾶς),
Simon Peter, the Apostle: Mat.4:18 10:2, Mrk.3:16, Luk.5:8, Jhn.1:41, 43, al.
(AS)
📖 In-Depth Word Study
Peter (4074) petros
Peter (4074 ) (Petros; Latin = Petrus) is a masculine proper noun which means a "stone" and generally a smaller stone than the feminine form petra which refers to a massive rock or a foundation boulder (eg Mt 7:24-note). Peter is the Greek equivalent of the Syriac or Aramaic name Cephas (Kephas from Aramaic kay fah) which was assigned to Simon by Jesus.
Peter was not always a model of rock-like (petros is a symbol of imperturbability as determined from used in Greek literature) firmness. Note for example his actions in Gethsemane, his denial three times of Christ, his unsuccessful attempt at walking on water and his conduct at Antioch (Gal 2:11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21) where he is called Cephas. Despite all this Peter was clearly the leader of Jesus’ disciples, the spokesman for the Twelve and one of the three closest to Jesus.
Petros is used 156x in 151v - Matt 4:18; 8:14; 10:2; 14:28f; 15:15; 16:16, 18, 22f; 17:1, 4, 24; 18:21; 19:27; 26:33, 35, 37, 40, 58, 69, 73, 75; Mark 3:16; 5:37; 8:29, 32f; 9:2, 5; 10:28; 11:21; 13:3; 14:29, 33, 37, 54, 66f, 70, 72; 16:7f; Luke 5:8; 6:14; 8:45, 51; 9:20, 28, 32f; 12:41; 18:28; 22:8, 34, 54f, 58, 60f; 24:12; John 1:40, 42, 44; 6:8, 68; 13:6, 8f, 24, 36f; 18:10f, 15ff, 25ff; 20:2ff, 6; 21:2f, 7, 11, 15, 17, 20f; Acts 1:13, 15; 2:14, 37f; 3:1, 3f, 6, 11f; 4:8, 13, 19; 5:3, 8f, 15, 29; 8:14, 20; 9:32, 34, 38ff; 10:5, 9, 13f, 17ff, 21, 25f, 32, 34, 44ff; 11:2, 4, 7, 13; 12:3, 5ff, 11, 14, 16, 18; 15:7; Gal 2:7f; 1 Pet 1:1; 2 Pet 1:1
See nice summary of Scriptures relating to Peter in the Thompson Chain Ref
Peter is known by several different names in the New Testament as indicated by the following passages.
Matthew says he was
Simon who was called Peter (Mt 4:18) (ISBE article on Simon Peter)
Later Matthew records that
"the names of the twelve apostles are these: The first, Simon, who is called Peter..." (Mt 10:2)
Matthew later refers to him as "Simon Peter" (Mt 16:16) at his confession to Jesus that "Thou art the Christ, the Son of the Living God."
Jesus "answered and said to him,
Blessed are you, Simon Barjona ("Bar-jonas" = son of Jonah or John) for, because flesh and blood did not reveal this to you, but My Father who is in heaven. And I also say to you that you are Peter (Petros), and upon this rock (petra) I will build My church; and the gates of Hades shall not overpower it. (Mt 16:17,18)
At the inception of Jesus' ministry the apostle John records another name for Peter writing that his brother Andrew
"brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter)." (Jn 1:42) (Article on Cephas)
Kenneth Wuest has this note on Peter's name writing that
"Thayer says of petros the Greek word from which we get the name Peter, “an appellative proper name, signifying ââ¬Ëa stone, rock, ledge, or cliff,’ used metaphorically of a soul hard and unyielding, and so resembling a rock,” and says that it is so used in classical writings. Defining petra the feminine form of the word, he says that this word means “a rock, large stone,” and was used metaphorically to refer to a man like a rock by reason of his firmness and strength of soul."
Wuest goes on to add that
"We find the English name “Peter,” used in the expression, “It just petered out,” meaning that the thing referred to, just failed and failed until it ceased to exist. This comes from the example of Peter’s character before he was filled with the Spirit, vacillating, unpredictable, frequently failing, especially in crises. But as the Lord used it, it means what the Greek word means of which it is the transliteration, and is descriptive of a rock-like man, dependable, immovable, equal to the emergencies and crises that confront him." (Wuest, K. S. Wuest's Word Studies from the Greek New Testament. Grand Rapids: Eerdmans)
PETER'S NAMES
Summary
Simon Mt 4:18
Shimon (Hebrew)
Simon Peter Mt 16:16
Simon Barjona Mt 16:17
Peter Mt 10:2
Petros (Greek)
Cephas 1Co 15:5
Kephas (Aramaic)
Peter
synonymous with
Cephas Jn 1:42
Peter fulfilled his commission by laying the foundation of the church among the Jews on the Day of Pentecost (Acts 2:14, 15, 16, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40) and also among the Gentiles after a special revelation resulting in the subsequent conversion of the Gentile Cornelius (Acts 10:1, 2, 3, 4ff, 34, 35, 36, 37, 38, 39, 30, 41, 42, 43, 44, 45).
As Paul in his letters does not call himself by his original name of Saul, so Peter calls himself, not Simon, but Peter, the name most significant and precious both to himself and to his readers, because it was bestowed upon him by his Lord.
By the addition of the title apostle to his name, Peter at the very beginning of his letter, claims to be one who is divinely commissioned to preach the gospel and authorized to plant Christianity. Peter puts forward his apostleship in the introduction probably because he is addressing churches with which he had no immediate connection, and he appeals to his apostleship in explanation of his writing to them.
"Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion."
http://www.preceptaustin.org/1peter_verse_by_verse_11-12.htm#PETER%20PETROS
