ὑπάρχω: impf. ὑπῆρχον; 1. prop. to begin below, to make a beginning; univ. to begin; (Hom., Aeschyl., Hat., sqq-). 2. to come forth, hence to be there, be ready, be at hand, (Aeschyl., Hdt., Pind., sqq.): univ. and simply, Acts xix. 40 [cf. B. § 151, 29 note]; xxvii. 12, 21; ἔν rem, to be found in one, Acts xxviii. 18; with a dat. of the pers. ὑπάρχει μοί τι, something is mine, I have something: Acts iii. 6; iv. 37; xxviii. 7; 2 Pet. i. 8 (where Lehm. παρόντα; Sir. xx. 16; Prov. xvii. 17; Job ii. 4, ete.) ; τὰ ὑπάρχοντά τινι, one’s substance, one’s property, Lk. viii. 3; xii. 15 Ltxt. T Tr WH; Acts iv. 32, (Gen. xxxi. 18; Tob. iv. 8; Dio C. 38,40); also τὰ ὑπ. τινος, Mt. xix. 21; xxiv.47; xxv. 14; Lk. xi. 21; xii. 15 RG Lmrg., 33, 44 [here L mrg. Tr mrg. the dat.]; xiv. 33; xvi. 1; xix. 8; 1 Co. xiii. 3; Heb. x. 34, (often in Sept. for 1391, Wi39, 0°DD3; Sir. xli.1; Tob. i. 20, ete.; τὰ ἴδια ὑπάρχοντα, Polyb. 4, 3,1). 3. to be, en ὑπερ with a predicate nom. (as often in Attic) [ef. B. § 144, 14, 15 a., 18; W. 350 (328)]: as ἄρχων τῆς συναγωγῆς ὑπῆρχεν, Lk. viii. 41; add, Lk. ix. 48; Acts vii. 55; Vili. 16; xvi. 3; xix. 36; xxi. 20; 1 Co. vii. 26; xii. 22; Jas. ii. 15; 2 Pet. iii. 11; the ptep. with a predicate nom., being i.e. who is ete., since or although he ete. is: Lk. xvi. 14; xxiii. 50; Acts ii. 30; iti. 2; xiv. 8 Rec.; xvii. 24; [xxii.3]; Ro.iv. 19; 1 Co. xi. 7; 2 Co. viii. 17; xii. 16; Geli. 14; i114; plur., Lk. xi. 13; Acts xvi. 20, 37; xvii. 29; 2 Pet. ii. 19. ὑπάρχειν foll. by ἐν w. a dat. of the thing, to be contained in, Acts x. 12; to be in a place, Phil. iii. 20; in some state, Lk. xvi. 23; ἐν τῇ ἐξουσίᾳ τινός, to be left in one’s power or disposal, Acts v. 4; ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ, to be gorgeously apparelled and to live delicately, Lk. vii. 25; ἐν μορφῇ θεοῦ ὑπάρχειν, to be in the form of God (see μορφή), Phil. ii. 6 [here R.V. mrg. Gr. being originally (?; yet ef. 1 Co. xi. 7)]; foll. by ἐν with a dat. plur. of the pers., among, Acts iv. 84 RG; 1Co. xi. 18. ὑπ. μακρὰν ἀπό τινος, Acts xvii. 27; πρὸς τῆς σωτηρίας, to be conducive to safety, Acts xxvii. 34. [Comp.: mpo- ὑυπάρχω.}

ὑπάρχω hyparchō 60x

to begin; to come into existence; to exist; to be, subsist, Acts 19:40; 28:18; to be in possession, to belong, Acts 3:6; 4:37; goods, possessions, property, Mt. 19:21; Lk. 8:3; to be, Lk. 7:25; 8:41

ὑπάρχω. The idea of falling back upon a ‘‘basis,’’ and hence of continuity with a previous state, which originally belonged this verb (cf. Hort ad Jas 215), seems gradually to have faded in later Greek, as the following exx. show—P Petr III. 64(4.)!* (iii/B.c.) τοῦτο (sc. τὸ ὀψώνιον) ὑπάρξει 7 τιμὴ τῶν εὑρεθέντων] παρὰ Τασύθει, ‘this will be made up by the price of the articles discovered in the possession of Tasuthis” (Edd.), P Hib I. γ218 (B.c. 241) τὴμ μὲν σφραγῖδα ὡμολόγουν ὑπάρχειν ἐν τῶι ἀδύτωι, ‘confessed that the seal was in the sanctuary”’ (Edd.), P Oxy IX. 11Sgl® (c. A.D. 117) περὶ γραφῆς τῶν τοῖς [᾿1Ι]ουδαίοις ὑπαρξάντων, ‘about ἃ list of property which belonged to the Jews”.(Ed.), 7. VI. 93317 (late ii/a.D.) πάντα αὐτῇ ὑπῆρκται, “everything was provided for her” (Edd.), 2d. 90518 (a.p. [2 ὑπείκω 170) (= Selections, p. 87) a marriage contract, where the giver of the bride has the right of execution upon the husband and upon all his property—ék τῶν ὑπαρχ[όϊντων αὐτῷ πάντων (cf. Mt 19%, a/.), P Tebt II. 4187 (iii/a.p.) εὐχόμενός σοι τὰ ἐν βίῳ κάλλιστα ὑπαρχθήσεσθαι, ‘ praying that you may have life’s greatest blessings ” (Edd.), and the mantic P Ryl I. 2845 (iii/iv A.D.) ἐν δανίοις δὲ ὑπάρχων ἀποδώσει (cf. Lk 7%). It may be added that the new recension of Tobit 2 in P Oxy VIII. 1076 inserts in ver. 8 καὶ ἀπώλεσεν πάντα τὰ ὑπάρχοϊίν)τα αὐτοῦ, which is reproduced in the Old Latin version with e¢ perdédit subStantiam suam. In view of the above, the meaning ‘‘ being originally” (RV marg.) cannot be pressed for ὑπάρχων in Phil 2°, though the thought is probably present. As showing how naturally it might arise, we may cite the letter of Claudius to the Alexandrines, P Lond 1912°8 (A.D. 41) φύσει μὲν εὐσεβεῖς περὶ τοὺς Σεβαστοὺς ὑπάρχοντες, ‘‘you are by disposition loyal to the Augusti’’ (Ed.), and 26. 14... In MGr ὑπάρχω = ‘‘am present,” “ exist.

ὑπάρχοντα (huparchonta) — possession. Included with: ὑπάρχω, future __A -ξω[Refs 5th c.BC+]aorist ὑπῆρξα (see. below [Refs]:—passive, future ὑπαρχθήσομαι [Refs 3rd c.AD+]perfect ὕπηργμαι, Ionic dialect -αργμαι[Refs 5th c.BC+]:—begin, take the initiative:—Constr.: __A.1 absolutely, [Refs 8th c.BC+]; ὁ ὑπάρξας the beginner (in a quarrel), [Refs 5th c.BC+]:—middle, [Refs 5th c.BC+] __A.2 with genitive, take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, [Refs 5th c.BC+] __A.3 with participle, take the initiative in doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [Refs 5th c.BC+]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [Refs 5th c.BC+]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, [Refs 5th c.BC+] __A.3.b in middle with infinitive, [Refs 2nd c.AD+] __A.4 with accusative, ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, [Refs 4th c.BC+]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [Refs 4th c.BC+]:—passive, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [Refs 4th c.BC+]; τὰ ἔκ τινος ὑπαργμένα (Ionic dialect for ὑπηργ-) [Refs 5th c.BC+]; ἄξιον τῶν ὑ. equivalent to what was done for him, [Refs 4th c.BC+] a beginning of it had been made, [Refs 5th c.BC+] __B in active only, to be the begining, παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [Refs 4th c.BC+]; πολλῶν κακῶν, μεγάλων ἀχέων, [Refs 5th c.BC+] __B.2 to be already in existence, πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [Refs 4th c.BC+]was already there, [Refs 5th c.BC+]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opposed to to those they were about to build, [Refs 5th c.BC+]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, [Refs]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, [Refs 5th c.BC+]; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., [Refs 5th c.BC+] there is store of these things for us to have, [Refs 4th c.BC+]participle, ἡ ὑπάρχουσα οὐσία the existing property, [Refs 5th c.BC+]; τῆς ὑ. τιμῆς for the current price, Syngr. cited in [Refs 4th c.BC+]; οἱ ὑ. πολῖται the existing citizens, [Refs]; τῆς φύσεως ὑ. nature being what it is, [Refs 5th c.BC+]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, [Refs 5th c.BC+] __B.3 exist really, opposed to φαίνομαι, [Refs 4th c.BC+] __B.4 simply, be, τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [Refs 5th c.BC+]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [Refs 5th c.BC+]; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, [Refs 5th c.BC+]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [Refs 4th c.BC+]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [Refs 5th c.BC+] __B.4.b τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [Refs 4th c.BC+], a man's record, ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [Refs 4th c.BC+]; τὰ κάλλιστα τῶν ὑ. your past record, [Refs]; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, [Refs 4th c.BC+] __B.5 sometimes with a participle, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [Refs 5th c.BC+] __B.6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., [Refs 1st c.BC+] __B.II like{ὑπόκειμαι} [Refs]to be laid down, to be taken for granted, [Refs 5th c.BC+]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, [Refs] __B.III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, [Refs 5th c.BC+]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [Refs]; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, [Refs]; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, [Refs 5th c.BC+] __B.III.2 of persons, ὑ. τινί to be devoted to one, [Refs 5th c.BC+]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, [Refs] __B.III.2.b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (literal to which we do not belong), [Refs 5th c.BC+] __B.III.3 in the Logic of [Refs 4th c.BC+] denotes the subsistence of qualities in a subject, [Refs]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [Refs]; ὑ. κατά τινος[Refs]; ἐπί τινος[Refs]; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, [Refs 3rd c.AD+] __B.IV frequently in neuter plural participle, τὰ ὑπάρχοντα, __B.IV.1 in signification [Refs]existing circumstances, presentadvantages, [Refs 5th c.BC+]; πρὸς τὰ ὑ.[Refs]under the circumstances, according to one's means, [Refs 5th c.BC+] __B.IV.2 in signification [Refs]possessions, resources, [Refs]; τὰ ἑκατέροις ὑ.[Refs 5th c.BC+]: as a substantive, τὰ ὑ. αὐτοῦ [LXX+NT]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, [Refs 6th c.AD+] __B.IV.3 in Mathematics texts, ὑπάρχοντα εἴδη positive terms, [Refs 3rd c.AD+] __B.V impersonal, ὑπάρχει the fact is that.., with accusative et infinitive, ὑ. γάρ σε μὴ γνῶναί τινα [Refs 5th c.BC+]; ὡς ὑ. τοῦ ἔχειν.. as the case stands with regard to having, [Refs 4th c.BC+] __B.V.2 it is allowed, it is possible, with dative et infinitive, ὑ. ἡμῖν ἐπικρατεῖν [Refs 5th c.BC+]: also without a dative, οὐχ ὑ. εἰδέναι [Refs 5th c.BC+] as well as was possible, [Refs 5th c.BC+] __B.V.3 in neuter participle, ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., [Refs 5th c.BC+] __C to be ὕπαρχος or subordinate colleague, [Refs 2nd c.AD+] __C.II uncertain in the sense of ἄρχω, rule; for [Refs 5th c.BC+], where the [Refs 5th c.BC+]