G534 ἀπάρτι (apárti)

ἀπάρτι [so Tdf. in Jn., T and Tr in Βον.7, or rather ἀπ᾿ ἄρτι (cf. W. § 5, 2 p. 45, and 422 (393) ; [B. 320 (275), Lipsius p. 127]; see ἄρτι), adv., from now, henceforth: Mt. xxiii. 39; xxvi. 29, 64 (in Lk. xxii. 69 ἀπὸ τοῦ viv); Jn. i. 51 (52) Rec. ; xiii. 19; xiv. 7; Rev. xiv. 13 (where connect ἀπ᾽ ἄρτι with μακάριοι). In the Grk. of the O.T. it is not found (for the Sept. render ΤΠ} by ἀπὸ τοῦ viv), and scarcely [yet L. and S. cite Arstph. Pl. 388; Plat. Com. Sop. 10] in the earlier and more elegant Grk. writ. For the similar term which the classic writ. employ is to be written as one word, and oxytone (viz. amapri), and has a different signif. (viz. completely, exactly) ; cf. Knapp, Scripta var. Arg. i. p. 296; Lob. ad Phryn. p. 20 sq.

* ἀπάρτι (WH, ἀπ᾽ ἄρτι; cl., ἀπαρτί, v. MM, VGT, s.v.); adv.,

[not in LXX, where מֵעַתָּה is rendered by ἀπὸ τοῦ νῦν;]

from now, henceforth: Jo 13:19 14:7, Re 14:13.†

ἀπαρτί is to be written as two words, the combination matching such familiar Hellenistic locutions as ἕως ἄρτι, ἐκ πότε, ἀπὸ πέρυσι, etc. The two Attic quotations which Thayer takes over ‘from LS are denied by Lobeck Piryn. p. 21, who takes ἀπαρτί by preference in the extant passage: Rutherford VP p. 71 agrees with him. ᾿Απαρτί = ‘‘exactly” in Tonic, and (by irony) ‘‘ quite the contrary” in Attic (Rutherford): it has a totally different history from ἀπ᾽ ἄρτι. On the practice of the critical editors, see Nestle Z7i/. 7 aas Gr. NT, p. 27. ἀπαοτισμός. We can only cite two instances of this rare noun, one from P Catt versoiv-25 (ii/a.p.) (= Chrest. II. p. 99) μέχρι τοῦ τῆς λογοθεσίας ἀπαρτισμοῦ ‘‘till the completion of the audit,” and the other from P Giss I. 67°*- (time of Trajan or Hadrian) ἤδη κα[τ]ὰ τὰς ἐντολάς σου Ἡράκλειος ὁ ἐπίτρ[ο]ποῖς χωρὶς τῶν] ξενικῶν ξύλων τὸν ἀπαρτισίμ) ὃδῖν] τῶν ἐπὶ [τόϊπῳν [ἔργων πρ]ὸ ὀφθαλμῶν ἔχει. But the verbal phrase εἰς τὸ ἀπαρτίζειν is so completely equivalent to εἰς ἀπαρτισμόν (Lk 1428) that the verb may be illustrated. P Oxy I. 1177 (ii/iii A.D.) has the aor. pass. twice, the “‘ completing ” of a horoscope (?) and of a sale of slaves: cf. 2d. VI. 9085 (A.D. 199) ὥστε ὑφ᾽ ἑκάστου ὑμῶν ἀρτοκοπεῖον ἕν ἀπαρτισθῆναι, “that one bakery be fitted out by each of you Ὁ (Edd.), 22. 936™ (iii/A.D.) οὐκ ἔχω ἄρτι σεῖτον οὐδὲ τὰ βιβλίδια ἀπήρίτ]ισται ἕως ἄρτι, “1 have no food now, and the petitions have not yet been got ready” (Edd.). P Oxy IV. 7242 (A.D. 155) ἐὰν δὲ ἐντὸς τοῦ x[p]évov αὐτὸν ἀπαρτίσῃς οὐκ ἐκδέξομαι τὴν προκειμένην προθεσμ[αν ‘if you make him perfect [in shorthand] within the period, I will not wait for the aforesaid limit” (Edd.) is a close parallel to the NT use of καταρτίζω (Gal 61, 1 Th 319 αὐ).

ἀπαρτί (aparti) — henceforth. ἀπαρτί [ῐ], adverb completely, and, of numbers, exactly, just, ἡμέραι ἀ. ἐνενήκοντα[Refs 5th c.BC+]

II. just the contrary, τί.. ἀποτίνειν τῷδ᾽ ἀξιοῖ;—ἀ. δή που προσλαβεῖν παρὰ τοῦδ᾽ ἐγὼ μᾶλλον on the contrary, I expect to receive.., [Refs 5th c.BC+]

III. ἀπάρτι, properly ἀπ᾽ ἄρτι, of Time, from now, henceforth, [NT]

III.2. just now, even now, [NT] (This is not an Attic dialect use, hence [Refs 5th c.BC+] must be incorrectly interpretation by [Refs]