Quick Definition
φονεύς, έως, ὁ n.m. a murderer
Strong's Definition
from 5408; a murderer (always of criminal (or at least intentional) homicide; which 443 does not necessarily imply; while 4607 is a special term for a public bandit)
KJV Usage: murderer
UBS Dictionary of the Greek New Testament
UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.
Thayer's Greek Lexicon
φονεύς, -έως, ὁ, (φόνος), fr. Hom. down, α murderer, a homicide: Mt. xxii. 7; Acts vii. 52; xxviii. 4; 1 Pet. iv. 15; Rev. xxi. 8; xxii. 15; ἀνὴρ φονεύς [cf. ἀνήρ, 3], Acts iii. 14.
Mounce Concise Greek Dictionary
φονεύς phoneus 7x
a homicide, murderer, Mt. 22:7; Acts 3:14; 7:52; 28:4; 1 Pet. 4:15; Rev. 21: 8; 22:15*
Abbott-Smith Greek Lexicon
* φονεύς, -έως, ὁ
(φόνος) [in LXX: Wi 12:5 * ;]
a murderer: Mt 22:7 Ac 7:52 28:4, I Pe 4:15, Re 21:8 22:15; ἀνὴρ φ., Ac 3:14.†
SYN.: ἀνθρωποκτόνος
Trench — Synonyms of the New Testament
Οὐκ Translators have rendered all these words by ‘murderer,’ which, apt enough in the case of the first (Matt. xxii. 7; 1 Pet. iv. 15; Rev. xxi. 8), is at the same time so general §LXxxul SYNONYMS OF THE NEW TESTAMENT 293 that in the other two instances it keeps out of sight characteristic features which the words would bring forward. ᾿Ανθρωποκτόνος, exactly corresponding to our ‘ man-slayer,’ or ‘homicide,’ occurs in the N. T. only in the writings of St. John (viii. 44; Hp. iii. 15, bis); being found also in Euripides (Iphig. in Taur. 390). On our Lord’s lips, at the first of these places, ἀνθρωποκτόνος has its special fitness ; no other word would have suited at all so well; an allusion being here to that great, and in part only too successful, assault on the life natural and the life spiritual of all mankind which Satan made, when, planting sin, and through sin death, in them who were ordained the authors of being to the whole race of mankind, he infected the stream of human existence at its fountain-head. Satan was thus ὁ ἀνθρωποxrovos indeed; for he would fain have slain not this man or that, but the whole race of mankind. Σικάριος, which only occurs once in the N. T., and then, noticeably enough, on the lips of a Roman officer (Acts xxi. 38), is one of many Latin words which had followed the Roman domination even into those Kastern provinces of the empire, which, unlike those of the West, had refused to be latinized, but still retained their own language. The ‘sicarius,’ having his name from the ‘sica,’ a short sword, poniard, or stiletto, which he wore and was prompt to use, was the hired bravo or swordsman, troops of whom in the long agony of the Republic the Antonies and the Clodiuses kept in their pay, and oftentimes about their persons to inspire a wholesome fear, and if needful to remove out of the way such as were obnoxious to them. The word had found its way into Palestine, and into the Greek which was spoken there: Josephus in two instructive passages (B. J. 11. 18. 8; Antt. xx. 8.10) giving us full details about those to whom this name was transferred. They were ‘assassins,’ which word would be to my mind the best rendering at Acts xxi. 88, of whom a rank growth sprang up in those latter days of the Jewish Commonwealth, when, in ominous token of the approaching doom, all ties of society were fast being dissolved. ι 294 SYNONYMS OF THE NEW TESTAMENT ὃ Lxxxiv Concealing under their garments that short sword of theirs, and mingling with the multitude at the great feasts, they stabbed in the crowd whom of their enemies they would, and then taking part with the bystanders in exclamations of horror, effectually averted suspicion from themselves. It will appear from what has been said that φονεύς may be any murderer, the genus of which σικάριος is a species, this latter being an assassin, using a particular weapon, and following his trade of blood in a special manner. Again, ἀνθρωποκτόνος has a stress and emphasis of its own. He to whom this name is given is a murderer of men, a homicide. Φονεύς is capable of vaguer use; a wicked man might be characterized as φονεὺς τῆς εὐσεβείας, a destroyer of piety, though he made no direct attack on the lives of men, a traitor or tyrant as φονεὺς τῆς πατρίδος (Plutarch, Prec. Ger. Reip. 19); and such uses of the word are not unfrequent.
Moulton & Milligan — Vocabulary of the Greek NT
φονεύς, “a murderer” (Mt 227, a/.): P Lips I. 3729 (A.D. 389) ᾿Ιωνᾶν τὸν προκίμενον φονέα ἀποδεῖξαι, BGU IV. 1024¥ili. 1 (iv/v A.D.) Ele σαι (/. ξίφει σε) [κα]ταβληθῆναι ὡς φονέα.
Liddell-Scott-Jones — Greek-English Lexicon
φονεύς (phoneus) — murderer. φον-εύς, ὁ, genitive έως, Epic dialect ῆος [Refs 8th c.BC+]; accusative φονέα (in first foot of trimeter) [Refs 5th c.BC+]: nominative plural φονέες [Refs 2nd c.AD+], Attic dialect φονῆς [Refs 5th c.BC+]; but contraction φονεῖς [Refs 1st c.AD+]:—slayer, [Refs 8th c.BC+]; φονέας αὑτῶν self-murderers, [Refs 5th c.BC+] [same place]; τοσούτῳ μᾶλλον φονεύς ἐστιν is so much more justly accounted a murderer, [Refs 5th c.BC+]; of the sword on which Ajax had thrown himself, [Refs 5th c.BC+]
2. σοῦ φονέως μεμνημένος you, my destroyer, [Refs 5th c.BC+]
3. metaphorically, τῆς ὑμετέρας εὐσεβείας φονῆς [Refs 5th c.BC+]
