Quick Definition
thought, purpose
Strong's Definition
(mental) inclination or purpose
Derivation: from G5426 (φρονέω);
KJV Usage: (be, + be carnally, + be spiritually) mind(-ed)
Thayer's Greek Lexicon
φρόνημα, φρονηματος, τό (φρονέω, which see), what one has in mind, the thoughts and purposes (A. V. mind): Romans 8:6 f, 27. (Hesychius φρόνημα. βούλημα, θέλημα. In various other senses also from Aeschylus down.)
Mounce Concise Greek Dictionary
φρόνημα phronēma 4x
frame of thought, will, aspirations, Rom_8:6-7 ; Rom_8:27
Abbott-Smith Greek Lexicon
**φρόνημα , -τος , τό
( < φρονέω ),
[in LXX : 2Ma_7:21 ; 2Ma_13:9 * ;]
that which is in the mind (the content of φρονεῖν , ICC , Ro., 88), the thought: Rom_8:6-7 ; Rom_8:27 .†
Moulton & Milligan — Vocabulary of the Greek NT
φρόνημα [page 676]
the content of φρονεῖν , the general bent of thought and motive (SH ad ICC Rom. 8:6) : cf. Vett. Val. p. 109 .2 ἐὰν οὖν τις Ὀδυσσέως φρόνημα λαβὼν παραπλεύσῃ τούτους , καταλείπει σεμνὴν ἐν τῷ βίῳ τὴν ἐπιστήμην .
Liddell-Scott — Intermediate Greek Lexicon
φρόνημα [Etym: from φρονέω] φρόνημα, ατος, τό, "one's mind, spirit", Lat. animus, Aesch. , Plat. , etc. "thought, purpose, will", Soph. ; pl. "thoughts", Trag. either in good or bad sense, "high feeling, highmindedness, high spirit, resolution, pride", Hdt. , Aesch. , etc.: pl. "high thoughts, proud designs", Hdt. , Plat. in bad sense, "presumption, arrogance", Aesch. , Eur. , etc.; and in pl., Isocr. , Plut. , etc. pl. = φρένες, "the heart, breast", Aesch.
STEPBible — Tyndale Abridged Greek Lexicon
φρόνημα, -τος, τό
(φρονέω), [in LXX: 2Ma.7:21 2Mac 13:9 * ;]
that which is in the mind (the content of φρονεῖν, ICC, Ro., 88), the thought: Rom.8:6-7, 27.†
(AS)
📖 In-Depth Word Study
Mind set (5427) phronema
Mind set (5427) (phronema from phroneo [word study] = think, have a mind set) is the what one has in mind. It is the inclination of the mind which includes the acts of understanding and of will. Phronema like the verb, phroneo, refers to the content or thought patterns of the mind rather than to the mind itself. It describes the faculty of fixing one's mind on something and thus is a way of thinking.
The four uses of phronema in the Bible are all found in Romans 8 - 2 in Ro 8:6-note; one in Ro 8:8-note and one in Ro 8:27-note.
and He who searches the hearts knows what the mind (phronema) of the Spirit is, because He intercedes for the saints according to the will of God. (Ro 8:27-note)
Phronema refers to one's "way of thinking". The direction or orientation of human thought is warped by sin. Human beings without the Spirit are both unable and unwilling to grasp spiritual realities, and so they rebel against God. In short, they don't really know how to "think straight"! Keep in mind this refers to spiritual truth, not algebra, web design or writing a symphony, etc (1Co 2:14). What Paul is saying is that the direction or orientation of human thought is warped by sin. Human beings without the Spirit are both unable and unwilling to grasp spiritual realities, and so they rebel against God.
Moule notes that literally Paul refers to...
The mind of the flesh. The noun (phronema) rendered mind is cognate (related) to the verb rendered do mind in Ro 8:5KJV. The idea includes choice, engrossment, affection towards a congenial object. (The Epistle of Paul the Apostle to the Romans - ONLINE)
Robert Haldane notes that...
In the preceding verse the Apostle contrasts the dispositions and practices of believers and unbelievers; here he contrasts their opposite states and conditions. These two states of carnal and spiritual mindedness include and divide the whole world. All men belong either to the one or the other. They are either in the flesh or in the Spirit; in a state of nature or in a state of grace.
For to be carnally minded is death.—This is the awful state of the carnal mind—the mind of the flesh without faith in Christ, and renovation of the Spirit of God. It is death spiritual and eternal. All the works of those who are in this state are “dead works,” Hebrews 9:14-note. “The sacrifice of the wicked is an abomination to the Lord,” although the Lord commanded to offer sacrifices, which therefore was in itself a good work. “She that liveth in pleasure is dead while she liveth.” All by nature being in this carnal state, are “dead in trespasses and sins.” Let those whose minds are set on the things of the world consider this fearful saying, that to be carnally minded is death, and let them look to Jesus the Savior of the guilty, through whom alone they can escape condemnation. (Romans 8 Commentary Online)
Charles Hodge writes that "mind set"...
expresses a state of mind. The idea is not just that seeking the things of the flesh leads to death, but that an unspiritual mind, which reveals itself in the desire and pursuit of unspiritual objectives, is death. Death, of course, means spiritual death, the absence and the opposite of spiritual life. It includes alienation from God, unholiness, and misery.
On the other hand, the “mind controlled by the Spirit” is that state of mind which is produced by the Spirit and which reveals itself in the desire and pursuit of the things of the Spirit. This state of mind is life and peace. This is where the true life and blessedness of the soul lies. As this is the case, there can be no such thing as salvation in sin, no possibility of justification without sanctification. If we share the spiritual benefits from Christ’s death, we also share in His life. If we died with Him, we live with Him. This is pertinent to the apostle’s main purpose in this chapter, which is to show that believers can never be condemned. They are not only delivered from the law and justified by the blood of Christ, but they participate in His life. They have the mind controlled by the Spirit [which] is life and peace. (Romans Commentary online)
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