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G5459 φωσφόρος (phōsphóros)

Greek 📖 Greek Word Study
Adjective
‹ G5458 Greek Dictionary G5460 ›

Quick Definition

φωσφόρος, ον Adj light-bearing, radiant, the morning-star

Strong's Definition

light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively)

Derivation: from G5457 (φῶς) and G5342 (φέρω);

KJV Usage: day star

UBS Dictionary of the Greek New Testament

adjc. | -ου | φαίνω + φέρω

1.32 · Geographical Objects and Features · Heavenly Bodies

morning star a light-producing heavenly body, probably the morning star (a planet), but possibly the sun The literal meaning of φωσφόρος is ‘that which bears light,’ but it is a conventional reference to the morning star, which in reality is not a star, but one of the brighter planets, usually Venus, but also Jupiter, Mars, Mercury, or even Saturn. In the one occurrence of this word in the NT, namely, 2PE 1:19, φωσφόρος is an indirect figurative reference to Jesus and his redemptive work, but it is extremely difficult in a number of languages to speak of ‘the light of the morning star shining in your hearts.’ One may sometimes say ‘... shines upon your hearts’ or possibly ‘... shines upon you and causes you to have new hearts’ or ‘... and illumines your minds.’

2PE 1:19

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

φωσ-φόρος, -ov, (pas and φέρω), light-bringing, giving light, (Arstph., Eur., Plat., Plut., al.) ; as subst. ὁ φ. (Lat. Lucifer), the planet Venus, the morning-star, day-star, (Plat. Tim. Loer. p. 96 e.; Plut., al.): 2 Pet. i.19, on the meaning of this pass. see λύχνος.

Mounce Concise Greek Dictionary

φωσφόρος phōsphoros 1x

light-bringing; i.e. ἀστήρ, Lucifer, the morning star, met. 2 Pet. 1:19*

Abbott-Smith Greek Lexicon

* φωσ-φόρος, -ον

(< φῶς, φέρω),

light-bringing; as subst., ὁ φ., the morning star (Plat., al.; cf. ἐωσφόρος, Is 14:12, Jb 3:9, Ps 110:3): metaph., II Pe 1:19 (v. Mayor, in l.).†

Moulton & Milligan — Vocabulary of the Greek NT

φωσφόρος, “light-bringing ”: thence as a subst. “‘day-star” (probably the planet Venus). In Biblical Greek the word is found only in 2 Pet 11% (see Mayor’s note), applied metaphorically to the rising of the kingdom of God in the heart. An interesting ex. of the word is found in BGU II. 597°? (A.D. 75), Where on the verso of a private letter there has been added in uncial characters the hexameter line— Φωσφόρε φωσφορεοῦσα φίλων (/. φίλον) φῶς φῶς φέρε λαμπάς. The words, according to Olsson (Papyrusbriefe Ῥ- 139), are probably an extract from an Orphic hymn. The same epithet is found in the magic P Lond 4617, 500 (iv/A.D.) (=I. pp- 70, 74) φωσφόρ᾽ tow. In P Rein 108 (B.C. IIT) it is applied to the priestess of Queen Cleopatra— φωσφόρου βασιλίσσης Κλεοπάτρας, ‘sous la phosphore (prétresse) de la reine Cléopatre”: cf. Otto Priester il. p. 320. For φωσφόριον, ‘‘a window,” see P Ryl II. 16278 (A.D. 159), and P Hamb I. 158 (A.D. 209). 5)

Liddell-Scott-Jones — Greek-English Lexicon

φωσφόρος (phōsphoros) — light-bearing. φωσφόρ-ος (paroxytone), ον, poetry φαοσφόρος Lyric poetry Adesp. in [Refs], φαεσφόρος [Refs 3rd c.BC+]:— bringing or giving light, Ἕως [Refs 5th c.BC+]; φ. ἀστήρ, of Dionysus at the mysteries, [Refs 5th c.BC+]; αἴγλη, Ἦμαρ, [Refs 5th c.AD+] __b substantive, ὁ φ. (i.e. ἀστήρ), the light-bringer, i.e. the morning-star, a name specially given to the planet Venus, [Refs 5th c.BC+]

2. of the eye, φ. ὄμματα [Refs 5th c.BC+]; φ. κόραι, of the Cyclops, [Refs 5th c.BC+]

2. b name of an eye-salve, [Refs 2nd c.AD+]

II. torch-bearing, epithet of certain deities, especially of Hecate, [Refs 5th c.BC+]; φ. θεά (i.e. Ἄρτεμις) [Refs 5th c.BC+]; of Hephaestus, [Refs 2nd c.AD+]

III. φωσφόρος, ἡ, torch-bearer, title of a priestess, Κλεοπάτρας θεᾶς [Refs 2nd c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

φωσ-φόρος, -ον (φῶς, φέρω), light-bringing; as subst., ὁ φ., the morning star (Plat., al.; cf. ἐωσφόρος, Isa.14:12, Job.3:9, Psa.110:3): metaphorically, 2Pe.1:19 (see Mayor, in l).† (AS)

Bible Occurrences (1)

📖 Greek Word Study — In-Depth Study from Precept Austin

Morning Star (5459) phophoros

Morning Star (KJV = Day-star) (5459) (phosphoros from phos = light + phero = to bring; English = phosphorus = a substance that glows in the dark) means light bringing, light bearer or bringer or bringing morning light. The Latin Vulgate translates "phosphoros" with the word "Lucifer". The day-star or morning-star was the name that Greeks assigned to the planet Venus which was the brightest object in the sky apart from the sun and moon and appeared sometimes as the evening star and sometimes as the morning star. In the desert the morning star is so brilliant that it appears as though the sun were about to rise. Vine adds that phosphoros is used of the morning star, as the light—bringer, 2 Pet. 1:19, where it indicates the arising of the light of Christ as the Personal fulfilment, in the hearts of believers, of the prophetic Scriptures concerning His Coming to receive them to Himself. (Vine, W E: Vine's Complete Expository Dictionary of Old and New Testament Words. 1996. Nelson) In the context these images (day dawning and morning star arising) point to the parousia or the appearing of Jesus Christ. Consider the following parallel passages... Because of the tender mercy of our God, with which the Sunrise (KJV = Dayspring = Messiah) from on high shall visit us, TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH, to guide our feet into the way of peace." (Lk 1:78) Comment: This was partially fulfilled at Messiah's first coming but will be fulfilled at His return, His light driving away the spiritual darkness of this present evil age "I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the offspring of David, the bright morning star." (Rev 22:16-note). Comment: Many evangelical commentators feel that Isaiah 14:12 is a reference to Satan. In that verse the Hebrew and the Greek Septuagint (Hebrew = heylel = Strong's # 1966 ; LXX translates it with the Greek word heosphoros = bringer of morn, the morning star) are translated Lucifer meaning "light bearer" who represents the counterfeit morning star. Here in the Revelation 22:16, Christ triumphantly proclaims that He is the true "Morning Star". And so we see the final conquest of the counterfeit, the serpent of old, just as was prophesied in the promise in Genesis 3:15 where Moses recorded that the Seed of the woman would crush the head of the serpent. Hallelujah! and then (at the end of the Great Tribulation) the sign of the Son of Man (the sign = the glory of Christ) will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory (the fulfillment of the Shekinah glory described in Genesis) (Mt 24:30) (Jesus declares that to those who overcome = those who believe as shown by 1John 5:4-5) 'I will give him the morning star" (Revelation 2:28) (Comment: Christ will give His Own presence to His people, cf 1Th 4:16-note, 1Th 4:17-note) Much as a lamp at night anticipates and is outshined by the bright morning star, so Old Testament prophecy looks ahead to the coming of Christ “the bright Morning Star” Who will outshine all things. Christians today have the light of Christ within their hearts. At Christ's Second Coming, He will bring all believers into a perfect day. His outward coming will bring light to all people. On this day, the spirits of the godly will take on “an illuminating transformation” as the light of Christ fills them. Arises (393) (anatello from aná = up + téllo = set out for a goal) means to cause to arise, spring up, be up. It was used especially of things in natural creation, like the rising of the sun or moon. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/2_peter_119-21.htm#Morning

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