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G85 ἀδημονέω (adēmonéō)

Greek 📖 Greek Word Study
Verb
‹ G84 Greek Dictionary G86 ›

Quick Definition

ἀδημονέω v. I am troubled, distressed

Strong's Definition

to be in distress (of mind)

Derivation: from a derivative of (to be sated to loathing);

KJV Usage: be full of heaviness, be very heavy

UBS Dictionary of the Greek New Testament

verb

25.247 · Attitudes and Emotions · Worry, Anxiety, Distress, Peace

to be troubled, to be upset, to be distressed to be distressed and troubled, with the probable implication of anguish

MAT 26:37 · MRK 14:33 · PHP 2:26

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἀδημονέω, -d; (fr. the unused ἀδήμων, and this fr. a priv. and δῆμος ; accordingly uncomfortable, as not at home, cf. Germ. unheimisch, unheimlich; cf. Bitm. Lexil. ii. 136 [Fishlake’s trans. p. 29 sq. But Lob. (Pathol. Proleg. p. 238, cf. p. 160) et al. connect it with ἀδήμων, ἀδῆσαι; see Bp. Lghtft. on Phil. ii. 26]); to be troubled, distressed: Mt. xxvi. 37; Mk. xiv. 33; Phil. ii. 26. (Xen. Hell. 4, 4, 8 ἀδημονῆσαι τὰς ψυχάς, and often in prof. auth.)

Mounce Concise Greek Dictionary

ἀδημονέω adēmoneō 3x

to be depressed or dejected, full of anguish or sorrow, Mt. 26:37; Mk. 14:33; Phil. 2:26*

Abbott-Smith Greek Lexicon

** ἀδημονέω, -ῶ (on the derivation, v. MM, VGT, s.v.), [in Aq.: Jb 18:20; Sm.: Ps 60 (61):3 115:2 (116:11), Ec 7:17(16), Ez 3:15*;] to be troubled, distressed (MM, l.c.): Mt 26:37, Mk 14:33, Phl 2:26.†

Moulton & Milligan — Vocabulary of the Greek NT

ἀδημονέω. Lighttoot’s translation of ἀδημονῶν, ““ distressed,” in Phil 255, is borne out by P Oxy II. 29845 1. (i/a.p.) λίαν ἀδημονοῦμεν χάρ[ι]ν τῆς θρεπτῆς Σαραποῦτος, where the editors render, “I am excessively concerned on account of the foster-child Sarapous.” Towards the etymology of this word, T. W. Allen (CR xx. p. 5) traces an adj. δήμων in the //éad (M 211), with the meaning ‘‘ knowing” “ prudent,” so that ἀδημονεῖν would suggest originally bewilderment. The adj. must be independent of δαήμων, though ultimately from the same root (devs, as in δέδαε, Skt dasmdh: cf. Boisacq Dict. Ltym., Ρ. 168). " dons. Without suggesting that there is anything to be called a real parallel with Rev 218, it may be worth while to quote P Oxy I. 331 $® (late ii/A.D.), an interesting papyrus describing an interview between M. Aurelius or Commodus and a rebel, τίς ἤδη τὸν δεύτερόν μου ᾷδην προσκυνοῦντα καὶ τοὺς mpd ἐμοῦ τελευτήσαντας ... μετεκαλέσατο, zc. ‘facing death for the second time.” The word does not appear in the indices of any papyrus collection, so far as non-literary documents go: the magic papyrus, P Leid Vvii- 90 (οὗ ἡ γῆ ἀκούσασα ἐλεύσεται, ὁ ἄδης ἀκούων ταράσσεται) will serve as exception to prove the rule. Except for its appropriation from the literary language to represent Sheo/ in the LXX, we should probably not find it in NT. It is significant that Paul substitutes θάνατε for ἅδη when quoting Hos 13! in 1 Cor 15°. Prof. W. M. Calder tells us the word is common on tombstones in Asia Minor—doubtless a survival of its use in the old Greek religion.

Liddell-Scott-Jones — Greek-English Lexicon

ἀδημονέω (adēmoneō) — be distressed. ἀδημονέω, to be sorely troubled or dismayed, be in anguish, [Refs 5th c.BC+]; ὑπό τινος to be puzzled by.., [Refs 4th c.BC+], which is found only as variant in [Refs 5th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

ἀδημονέω, -ῶ (on the derivation, see MM, VGT, see word), [in Aq.: Job.18:20; Sm.: Psa.60 (61):3 115:2 (116:11), Ecc.7:17(16), Eze.3:15 * ;] to be troubled, distressed (MM, l.with): Mat.26:37, Mrk.14:33, Php.2:26.† (AS)

Bible Occurrences (3)

📖 Greek Word Study — In-Depth Study from Precept Austin

Distressed (85) ademoneo

Distressed (85) ("excessively concerned") (ademoneo from a derivative of adeo = to be sated to loathing) means to be distressed, deeply troubled or distressed, this intense discomfort being quite plain. Be sorely troubled. Be upset. Be dismayed. Be in anguish. Thayer says ademoneo originates from the alpha privative "a" and the root word demos meaning home. This combination yields the literal meaning of not at home and accordingly uncomfortable. In fairness, the reader should understand this origin although it sounds plausible is disputed by other authorities. For example, Moulton and Milligan write that "Towards the etymology of this word, T. W. Allen (CR xx. p. 5) traces an adjective (the Greek word) demon in the Iliad (M 213), with the meaning “knowing” “prudent,” so that ademoneo would suggest originally bewilderment." Epaphroditus was almost overwhelmed with sorrow, like our Lord was in Gethsemane, Matthew writing that He began to be grieved and distressed. (ademoneo) (Mt 26:37) The only other NT use is Mark's parallel description of the Lord in Gethsemane... Mark 14:33 And He took with Him Peter and James and John, and began to be very distressed (ekthambeo) and troubled (ademoneo) . Ademoneo describes the confused, chaotic, heavy state of restlessness that results from a time of turmoil or great trauma. Epaphroditus was more concerned about the Philippians’ worry for him than he was about his own difficult situation. Wuest adds an interesting note that ademoneo "finds its origin in a word that has the idea of “not at home,” thus, “uncomfortable, troubled, distressed.” The word does not refer to homesickness, but to the discomfort of not being at home. Thus the heart of Epaphroditus was not at rest. The reason for this restlessness was that he was concerned that the Philippians had heard of his illness and were themselves concerned over their messenger for whom they in a measure held themselves responsible. What a miracle divine grace had wrought in the hearts of these Greeks who had recently come up out of rank paganism!

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