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14 Bible Verses on Begging

14 verses

In times of need, humble petition is a fundamental aspect of a believer's relationship with God. The Psalms, such as Psalms 37:25, express trust in God's provision and care for the poor and needy. The Bible also teaches the importance of generosity and sharing with others, as seen in Malachi 3:10 and 1 John 3:17, emphasizing the responsibility to care for one another. Jesus Himself modeled this humility in prayer, as recorded in Matthew 26:39 and Luke 16:3, demonstrating a willingness to surrender to God's will and seek His guidance.

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I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
Luke 16:3
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for the sake of His name. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
The slacker does not plow in season; at harvest time he looks, but nothing is there.
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.
They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.
‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’ ” Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’ ” Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’ ” Then the devil left Him, and angels came and ministered to Him.

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