Scripture teaches that confrontation is a necessary aspect of maintaining healthy relationships and upholding God's standards. In Matthew 18:15-20, Jesus provides a step-by-step approach to addressing sin and conflict within the church community. The apostle Paul also models confrontation in Galatians 2:11-14, where he opposes Peter's hypocritical behavior, and in Galatians 6:1, he encourages believers to gently restore those who have fallen into sin. According to 2 Timothy 3:16, all Scripture is profitable for correction and training in righteousness, providing guidance for confronting and resolving conflicts in a biblical manner.
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If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. For where two or three gather together in My name, there am I with them.”
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him. Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed. Yet do not regard him as an enemy, but warn him as a brother.