The ability to distinguish between divine and deceptive spiritual influences is a vital gift in the Christian life. According to 1 Corinthians 12:10, discerning of spirits is a special gift bestowed by the Holy Spirit, enabling believers to test the spirits and discern their origin. The apostle John warns in 1 John 4:1-6 to be cautious of false prophets and to test every spirit, while Romans 12:2 encourages believers to be transformed by renewing their minds to discern God's will. By exercising this gift, Christians can avoid deception and remain faithful to God's truth, as guided by the teachings in 1 John 4:1-21.
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Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time. You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world. They are of the world. That is why they speak from the world’s perspective, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception. Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us. By this we know that we remain in Him, and He in us: He has given us of His Spirit. And we have seen and testify that the Father has sent His Son to be the Savior of the world. If anyone confesses that Jesus is the Son of God, God abides in him, and he in God. And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him. In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him. There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love. We love because He first loved us. If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And we have this commandment from Him: Whoever loves God must love his brother as well.
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time. You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world. They are of the world. That is why they speak from the world’s perspective, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? Again, if the trumpet sounds a muffled call, who will prepare for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Assuredly, there are many different languages in the world, yet none of them is without meaning. If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. Therefore, the one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other one is not edified. I thank God that I speak in tongues more than all of you. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace—as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored. So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything must be done in a proper and orderly manner.
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.