The Bible condemns violence and exploitation, particularly against the vulnerable. In Psalms, God is portrayed as a defender of the oppressed, with Psalms 82:3 and 9:9 emphasizing the importance of rescuing the weak and upholding the cause of the afflicted. Ecclesiastes 4:1 and Psalms 72:4 also highlight the need to defend the rights of those who are marginalized and abused. The prophet Habakkuk cries out against the injustices of his day, including violence, in Habakkuk 1:3, demonstrating God's concern for the well-being and safety of all people.
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Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor.
Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
Woe to those who enact unjust statutes and issue oppressive decrees, to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land. When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force. And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly. So Shechem told his father Hamor, “Get me this girl as a wife.” Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned. Meanwhile, Shechem’s father Hamor came to speak with Jacob. When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done. But Hamor said to them, “My son Shechem longs for your daughter. Please give her to him as his wife. Intermarry with us; give us your daughters, and take our daughters for yourselves. You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.” Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I will give you whatever you ask. Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!” But because Shechem had defiled their sister Dinah, Jacob’s sons answered him and his father Hamor deceitfully. “We cannot do such a thing,” they said. “To give our sister to an uncircumcised man would be a disgrace to us. We will consent to this on one condition, that you become circumcised like us—every one of your males. Then we will give you our daughters and take your daughters for ourselves. We will dwell among you and become one people. But if you will not agree to be circumcised, then we will take our sister and go.” Their offer seemed good to Hamor and his son Shechem. The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter. So Hamor and his son Shechem went to the gate of their city and addressed the men of their city: “These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them. But only on this condition will the men agree to dwell with us and be one people: if all our men are circumcised as they are. Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us.” All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised. Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male. They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away. Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled. They took their flocks and herds and donkeys, and everything else in the city or in the field. They carried off all their possessions and women and children, and they plundered everything in their houses. Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.” But they replied, “Should he have treated our sister like a prostitute?”
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.