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1 Chronicles 1:11

1 Chronicles 1:11 in Multiple Translations

Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

And Egypt was the father of the Ludim and the Anamim and the Lehabim and the Naphtuhim

Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,

And Mizraim begate Ludim and Anamim, Lehabim, and Naphtuhim:

And Mizraim begat the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,

Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,

But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,

Mizraim (OR, Egypt) was the ancestor of the Lud people-group, the Anam people-group, the Lehab people-group, the Naphtuh people-group,

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Berean Amplified Bible — 1 Chronicles 1:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 1:11 Interlinear (Deep Study)

BIB
HEB וּ/מִצְרַ֡יִם יָלַ֞ד אֶת לודיים לוּדִ֧ים וְ/אֶת עֲנָמִ֛ים וְ/אֶת לְהָבִ֖ים וְ/אֶת נַפְתֻּחִֽים
וּ/מִצְרַ֡יִם Mitsrayim H4714 Egypt Conj | N-proper
יָלַ֞ד yâlad H3205 to beget V-Qal-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
לודיים Lûwdîy H3866 Lydian N-proper
לוּדִ֧ים Lûwdîy H3866 Lydian N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
עֲנָמִ֛ים ʻĂnâmîym H6047 Anamim N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
לְהָבִ֖ים Lᵉhâbîym H3853 Lehabim N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
נַפְתֻּחִֽים Naphtuchîym H5320 Naphtuhim N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:11

וּ/מִצְרַ֡יִם Mitsrayim H4714 "Egypt" Conj | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
יָלַ֞ד yâlad H3205 "to beget" V-Qal-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לודיים Lûwdîy H3866 "Lydian" N-proper
A Lydian is a descendant of Lud, a son of Shem, with the name possibly meaning strife, as seen in Genesis and other biblical accounts.
Definition: Someone descended from Lud, a man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775) and Aram (H0758) Group of lud (לוּד "Lud" H3865) § Ludim or Lydians = "to the firebrands: travailings" the descendants of Lud the son of Shem
Usage: Occurs in 3 OT verses. KJV: Ludim. Lydians. See also: Genesis 10:13; 1 Chronicles 1:11; Jeremiah 46:9.
לוּדִ֧ים Lûwdîy H3866 "Lydian" N-proper
A Lydian is a descendant of Lud, a son of Shem, with the name possibly meaning strife, as seen in Genesis and other biblical accounts.
Definition: Someone descended from Lud, a man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775) and Aram (H0758) Group of lud (לוּד "Lud" H3865) § Ludim or Lydians = "to the firebrands: travailings" the descendants of Lud the son of Shem
Usage: Occurs in 3 OT verses. KJV: Ludim. Lydians. See also: Genesis 10:13; 1 Chronicles 1:11; Jeremiah 46:9.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲנָמִ֛ים ʻĂnâmîym H6047 "Anamim" N-proper
The Anamim were a tribe of Egyptians, descended from Mizraim, and their name means affliction of the waters, as mentioned in Genesis 10:13.
Definition: People descended from Anam(?) of the Egyptians, first mentioned at Gen.10.13; descended from Egypt (H4714); along with Ludim (H3866), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732) § Anamim = "affliction of the waters" a tribe of Egyptians
Usage: Occurs in 2 OT verses. KJV: Anamim. See also: Genesis 10:13; 1 Chronicles 1:11.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְהָבִ֖ים Lᵉhâbîym H3853 "Lehabim" N-proper
The Lehabim were a tribe descended from Mizraim, an Egyptian leader, first mentioned in Genesis 10:13. Their name means 'flames' and they were one of several Egyptian tribes.
Definition: People descended from Egypt (H4714), first mentioned at Gen.10.13; along with Ludim (H3866), Anamim (H6047), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732) § Lehabim = "flames" an Egyptian tribe descended from Mizraim
Usage: Occurs in 2 OT verses. KJV: Lehabim. See also: Genesis 10:13; 1 Chronicles 1:11.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְתֻּחִֽים Naphtuchîym H5320 "Naphtuhim" N-proper
Naphtuhim refers to an Egyptian tribe mentioned in Genesis 10:13, possibly related to Lower Egypt. They are listed alongside other tribes like Ludim and Pathrusim. The name Naphtuhim means 'openings', but its exact reference to Egypt is unclear.
Definition: People descended from Naphtuh(?) of the Egyptians, first mentioned at Gen.10.13; descended from Egypt (H4714); along with Ludim (H3866), Anamim (H6047), Lehabim (H3853), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732) § Naphtuhim = "openings" an unclear reference to Egypt; perhaps Lower Egypt
Usage: Occurs in 2 OT verses. KJV: Naptuhim. See also: Genesis 10:13; 1 Chronicles 1:11.

Study Notes — 1 Chronicles 1:11

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Cross References

ReferenceText (BSB)
1 Genesis 10:13–18 Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites, the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites. And Canaan was the father of Sidon his firstborn, and of the Hittites, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered,

1 Chronicles 1:11 Summary

This verse tells us about the sons of Mizraim, who was a grandson of Noah and the ancestor of the Egyptian people (Genesis 10:6). The Ludites, Anamites, Lehabites, and Naphtuhites were all descendants of Mizraim, and their mention in the Bible helps us understand the complexity of human history and God's plan for all nations (Acts 17:26, Revelation 7:9). By studying this verse, we can gain a deeper appreciation for the biblical account of human history and the importance of understanding our heritage. As we reflect on this verse, we are reminded that God is the Creator of all people and nations, and that He has a plan to redeem and restore all things to Himself (Colossians 1:20, Revelation 21:5).

Frequently Asked Questions

Who was Mizraim in the Bible?

Mizraim was a son of Ham, a grandson of Noah, as mentioned in Genesis 10:6, and is considered the ancestor of the Egyptian people, with Egypt being named after him (1 Chronicles 1:11, Psalm 105:23, Isaiah 19:15).

What does the name Ludites mean?

The name Ludites is derived from the name of their ancestor Lud, who was one of the sons of Mizraim, and is associated with the Lydians, a people who lived in Asia Minor (1 Chronicles 1:11, Ezekiel 27:10, 30:5).

Are the Anamites and Lehabites mentioned elsewhere in the Bible?

While the Anamites and Lehabites are not mentioned extensively in the Bible, they are listed as descendants of Mizraim, indicating their connection to the Egyptian people and their role in the biblical narrative (1 Chronicles 1:11, Exodus 1:14, Isaiah 19:11-13).

What can we learn from the genealogy of Mizraim's sons?

The genealogy of Mizraim's sons, including the Ludites, Anamites, Lehabites, and Naphtuhites, demonstrates God's sovereignty over all nations and peoples, as stated in Acts 17:26, and highlights the importance of understanding our heritage and the biblical account of human history (1 Chronicles 1:11, Romans 3:29).

Reflection Questions

  1. How does the mention of Mizraim's sons in this verse contribute to our understanding of God's plan for the nations?
  2. What can we learn about the importance of family and heritage from the biblical account of Mizraim and his descendants?
  3. In what ways does this verse remind us of God's sovereignty over all people and nations, as stated in Psalm 96:10 and Romans 11:36?
  4. How can reflecting on the genealogy of Mizraim's sons help us appreciate the diversity and complexity of human history, as described in Genesis 10 and 11?

Gill's Exposition on 1 Chronicles 1:11

[See comments on 1 Chronicles 1:5].

Jamieson-Fausset-Brown on 1 Chronicles 1:11

And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, No JFB commentary on this verse.

Ellicott's Commentary on 1 Chronicles 1:11

THE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in the inscriptions of Esarhaddon and his son Assurbanipal. Put.—Perhaps the Egyptian Punt, on the east coast of Africa. King Darius mentioned Pϋta and Kϋsu as subject to him (Behist, Inscr.). Comp. Nahum 3:9; Jeremiah 46:9; Ezekiel 30:5. The Arabic has Kibtu, i.e., Coptland. Canaan.—There are many proofs of an early connection between Egypt and Canaan. The Philistines were colonists from the Delta (1 Chronicles 1:12), and Ramses II. had wars and made alliance with the Hittites. (9) Seba.—Capital of Meroλ. The other names represent Arabian tribes and their districts. Sheba.—The famous Sabaeans, whose language, the Himyaritic, has quite recently been deciphered from inscriptions. (10) Cush begat Nimrod.—Micah (Micah 5:6) speaks of the “land of Nimrod” in connection with the “land of Asshur.” The land of Nimrod is plainly Babylonia; and some have supposed the primitive inhabitants of Babylonia—“the black-headed race” (zalmat qayqadi) as they styled themselves—to have been akin to the peoples of Muηur and Cush. At all events, Cush in this table of races appears as father of a series of mixed populations, ramifying from the north-west of the Persian Gulf in a southernly direction to the coast of Arabia. The Asiatic Cush represents that primitive Elamitic Sumerian race which occupied the north-west and north coast of the Persian Gulf; or rather that portion of it which attained to empire in Babylonia. The name Nimrod appears to be identical with Merodach, the Accadian Amar-utu, or Amar-utuki, Assyrian Maruduk. Merodach was the tutelar deity of Babylon, as Asshur was of Assyria; and many Babylonian sovereigns bore his name. (Comp. Merodach-baladan, Isaiah 39:1.) He began to be.—He was the first to become. Tradition made Nimrod the first founder of a great Oriental empire. The statement about his four cities (Genesis 10:10), the first of which was Babel (Babylon), is omitted here. Mighty.—Literally, a hero, warrior (gibbτr); a title of Merodach. (11, 12) The names in these verses are all in the masculine plural, and obviously designate nations. Mizraim, the two Egypts, is said to have begotten the chief races inhabiting those regions—a common Oriental metaphor. The Ludim are the Ludu, or Rudu, of the hieroglyphs (Prof. Sayce thinks, the Lydian mercenaries of the Egyptian sovereigns); the Anamim are perhaps the men of An (On, Genesis 41:50), Lehabim, the Lybians. The Naphtuhim seem to get their name from Noph, i.e., Memphis, and the god Ptah.

Adam Clarke's Commentary on 1 Chronicles 1:11

Verse 11. Ludim, &c.] "The Nivitaei, the Mariotaei, the Libakaei, and the Pentaskenaei." - T.

Cambridge Bible on 1 Chronicles 1:11

11. Ludim] reckoned in Jeremiah 46:9 and Ezekiel 30:5 (R.V. “Lud”) among the auxiliary troops of Egypt; they are no doubt the Lydians. Gyges of Lydia in the seventh century b.c. helped to make Egypt independent by sending forces to help Psammetichus; and Lydians were permanently retained in the bodyguard of the Egyptian king. See also 1 Chronicles 1:17, note on Lud. Of the Anamim, Lehabim, and Naphtuhim, nothing is certainly known.

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