Hebrew Word Reference — 1 Chronicles 1:10
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Definition: § Cush = "black" a Benjamite mentioned only in the title of Ps 7:1
Usage: Occurs in 30 OT verses. KJV: Chush, Cush, Ethiopia. See also: Genesis 2:13; Isaiah 18:1; Psalms 7:1.
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Nimrod was a son of Cush and a great-grandson of Noah, known for his exceptional hunting skills and his role in building the city of Babylon, as described in Genesis 10:8-12.
Definition: A man of the Cushites living at the time before the Flood, first mentioned at Gen.10.8; son of: Cush (H3568); brother of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484) and Sabteca (H5455) § Nimrod = "rebellion" or "the valiant" the son of Cush, grandson of Ham, and great grandson of Noah; a mighty hunter, he established an empire in the area of Babylon and Assyria
Usage: Occurs in 4 OT verses. KJV: Nimrod. See also: Genesis 10:8; 1 Chronicles 1:10; Micah 5:5.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Context — From Adam to Abraham
8The sons of Ham: Cush, Mizraim, Put, and Canaan.
9The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
10Cush was the father of Nimrod, who began to be a mighty one on the earth.
11Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
12the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites.
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 10:8–12 |
Cush was the father of Nimrod, who began to be a mighty one on the earth. He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.” His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah, and Resen, which is between Nineveh and the great city of Calah. |
| 2 |
Micah 5:6 |
And they will rule the land of Assyria with the sword, and the land of Nimrod with the blade drawn. So He will deliver us when Assyria invades our land and marches into our borders. |
1 Chronicles 1:10 Summary
This verse tells us about a man named Nimrod, who was the son of Cush and became a very powerful and influential person on the earth. It's interesting to note that the Bible also mentions Nimrod in Genesis 10:8-12, where we learn more about his life and accomplishments. As we read about Nimrod, we can learn about the importance of using our talents and abilities to make a positive impact on the world, while also remembering to stay humble and dependent on God, as taught in Deuteronomy 8:14 and other scriptures. By studying Nimrod's story, we can gain a better understanding of how to balance our desire for achievement with the need for humility and a focus on God.
Frequently Asked Questions
Who was Nimrod and why is he mentioned in the Bible?
Nimrod was a descendant of Cush and is known for being a mighty hunter and leader, as mentioned in Genesis 10:8-9, which provides more context about his life and accomplishments.
What does it mean that Nimrod began to be a mighty one on the earth?
This phrase suggests that Nimrod was a powerful and influential figure, possibly indicating the beginning of his rise to prominence, which is consistent with the description of him as a mighty hunter in Genesis 10:9.
Is Nimrod the same as the Nimrod mentioned in other parts of the Bible?
Yes, the Nimrod mentioned in 1 Chronicles 1:10 is the same as the one mentioned in Genesis 10:8-12, where his ancestry and accomplishments are described in more detail.
What can we learn from Nimrod's story in the Bible?
Nimrod's story teaches us about the importance of leadership and the potential for human achievement, but also warns us about the dangers of pride and the importance of humility, as seen in other biblical accounts of powerful leaders, such as in Deuteronomy 8:14 and Proverbs 16:18.
Reflection Questions
- What are some ways that I can use my talents and abilities to make a positive impact on the world, like Nimrod's mighty accomplishments?
- How can I balance my desire for recognition and achievement with the need for humility and dependence on God, as seen in the stories of other biblical leaders?
- What are some potential dangers of seeking power and influence, and how can I avoid them in my own life, as warned in Proverbs 16:18 and other scriptures?
- In what ways can I use my influence and position to point others to God and bring glory to Him, rather than seeking to elevate myself, as seen in the example of Jesus in Philippians 2:5-11?
Gill's Exposition on 1 Chronicles 1:10
[See comments on 1 Chronicles 1:5].
Jamieson-Fausset-Brown on 1 Chronicles 1:10
And Cush begat Nimrod: he began to be mighty upon the earth. Cush begat Nimrod: he began to be mighty , [ gibowr (H1368) (cf. Genesis 10:8); Septuagint: gigas kuneegos , a dog-leading giant.]
Trapp's Commentary on 1 Chronicles 1:10
1 Chronicles 1:10 And Cush begat Nimrod: he began to be mighty upon the earth.Ver. 10. He began to be mighty.] See on Genesis 10:8. Nimrod is thought to be the same with Belus, founder of the Babylonian monarchy.
Ellicott's Commentary on 1 Chronicles 1:10
THE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in the inscriptions of Esarhaddon and his son Assurbanipal. Put.—Perhaps the Egyptian Punt, on the east coast of Africa.
King Darius mentioned Pϋta and Kϋsu as subject to him (Behist, Inscr.). Comp. Nahum 3:9; Jeremiah 46:9; Ezekiel 30:5. The Arabic has Kibtu, i.e., Coptland. Canaan.—There are many proofs of an early connection between Egypt and Canaan. The Philistines were colonists from the Delta (1 Chronicles 1:12), and Ramses II. had wars and made alliance with the Hittites. (9) Seba.—Capital of Meroλ. The other names represent Arabian tribes and their districts. Sheba.—The famous Sabaeans, whose language, the Himyaritic, has quite recently been deciphered from inscriptions. (10) Cush begat Nimrod.—Micah (Micah 5:6) speaks of the “land of Nimrod” in connection with the “land of Asshur.” The land of Nimrod is plainly Babylonia; and some have supposed the primitive inhabitants of Babylonia—“the black-headed race” (zalmat qayqadi) as they styled themselves—to have been akin to the peoples of Muηur and Cush.
At all events, Cush in this table of races appears as father of a series of mixed populations, ramifying from the north-west of the Persian Gulf in a southernly direction to the coast of Arabia. The Asiatic Cush represents that primitive Elamitic Sumerian race which occupied the north-west and north coast of the Persian Gulf; or rather that portion of it which attained to empire in Babylonia. The name Nimrod appears to be identical with Merodach, the Accadian Amar-utu, or Amar-utuki, Assyrian Maruduk. Merodach was the tutelar deity of Babylon, as Asshur was of Assyria; and many Babylonian sovereigns bore his name. (Comp. Merodach-baladan, Isaiah 39:1.) He began to be.—He was the first to become. Tradition made Nimrod the first founder of a great Oriental empire. The statement about his four cities (Genesis 10:10), the first of which was Babel (Babylon), is omitted here. Mighty.—Literally, a hero, warrior (gibbτr); a title of Merodach. (11, 12) The names in these verses are all in the masculine plural, and obviously designate nations.
Mizraim, the two Egypts, is said to have begotten the chief races inhabiting those regions—a common Oriental metaphor. The Ludim are the Ludu, or Rudu, of the hieroglyphs (Prof. Sayce thinks, the Lydian mercenaries of the Egyptian sovereigns); the Anamim are perhaps the men of An (On, Genesis 41:50), Lehabim, the Lybians. The Naphtuhim seem to get their name from Noph, i.e., Memphis, and the god Ptah.
Adam Clarke's Commentary on 1 Chronicles 1:10
Verse 10. He began to be mighty upon the earth.] "He began to be bold in sin, a murderer of the innocent, and a rebel before the Lord." - T.
Cambridge Bible on 1 Chronicles 1:10
10–16 (= Genesis 10:8-18 b). Appendix. Other Descendants of Ham 10. And Cush begat Nimrod] In the parallel passage of Gen. Nimrod is described as having founded a kingdom in Babylonia and as having subsequently occupied Assyria (1 Chronicles 10:10-11, R.V.). In 1 Chronicles 1:17 (= Genesis 10:22) however, the inhabitants of these two countries (“Asshur, Arphaxad”) are assigned to Shem. Either Nimrod represents the pre-Semitic inhabitants who were perhaps Hamitic, or Cush the father of Nimrod is wrongly identified with Cush son of Ham. The latter supposition is more probable, and Cush may stand for the “Kasi” who gave a dynasty to Babylonia which lasted (it is said) from b.c. 1806 to 1230 (Sayce, Higher Criticism p. 148). began to be mighty upon the earth] Cp. Genesis 10:9-12.
Sermons on 1 Chronicles 1:10
| Sermon | Description |
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Babylonian Pattern - Part 2
by Winkie Pratney
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This sermon delves into the ancient Babylonian pattern of the queen mother and child, highlighting the demonic attack on the family structure when the king is cut off, leading to g |
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The Doom of the Scarlet Woman
by Denis Lyle
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Denis Lyle preaches about the emergence of a false church in the last days, contrasting the True Church with the Scarlet Woman of Revelation. Drawing from Matthew 16:18 and Revelat |