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1 Chronicles 1:14

1 Chronicles 1:14 in Multiple Translations

the Jebusites, the Amorites, the Girgashites,

The Jebusite also, and the Amorite, and the Girgashite,

and the Jebusite, and the Amorite, and the Girgashite,

And the Jebusite and the Amorite and the Girgashite,

Jebusites, Amorites, Girgashites,

And the Iebusite, and the Amorite, and the Girgashite,

and the Jebusite, and the Amorite, and the Girgashite,

the Jebusite, the Amorite, the Girgashite,

The Jebusite also, and the Amorite, and the Girgashite,

And the Jebusite, and the Amorrhite, and the Gergesite,

the Jebus people-group, the Amor people-group, the Girgash people-group,

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Berean Amplified Bible — 1 Chronicles 1:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 1:14 Interlinear (Deep Study)

BIB
HEB וְ/אֶת הַ/יְבוּסִי֙ וְ/אֶת הָ֣/אֱמֹרִ֔י וְ/אֵ֖ת הַ/גִּרְגָּשִֽׁי
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 Jebus Art | Ngmsa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הָ֣/אֱמֹרִ֔י ʼĔmôrîy H567 Amorite Art | Ngmsa
וְ/אֵ֖ת ʼêth H853 Obj. Conj | DirObjM
הַ/גִּרְגָּשִֽׁי Girgâshîy H1622 Girgashite Art | Ngmsa
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:14

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 "Jebus" Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ֣/אֱמֹרִ֔י ʼĔmôrîy H567 "Amorite" Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וְ/אֵ֖ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/גִּרְגָּשִֽׁי Girgâshîy H1622 "Girgashite" Art | Ngmsa
A Girgashite is a member of a native tribe of Canaan, descended from Girgas. They are mentioned in Genesis 10:16 as one of the tribes living in the region of Canaan. The KJV also calls them Girgasites.
Definition: Someone descended from Girgas(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called in KJV: Girgasite; § Girgashite or Girgasite = "dwelling on a clayey soil" descendants of Canaan and one of the nations living east of the sea of Galilee when the Israelites entered the promised land
Usage: Occurs in 7 OT verses. KJV: Girgashite, Girgasite. See also: Genesis 10:16; Joshua 3:10; Nehemiah 9:8.

Study Notes — 1 Chronicles 1:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 15:21 Amorites, Canaanites, Girgashites, and Jebusites.”
2 Joshua 3:10 He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
3 Exodus 33:2 And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.
4 Judges 19:11 When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.”
5 Genesis 48:22 And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”
6 Amos 2:9 Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.
7 2 Kings 21:11 “Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
8 Deuteronomy 20:17 For you must devote them to complete destruction —the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,
9 Zechariah 9:7 I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.
10 2 Samuel 21:2 At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)

1 Chronicles 1:14 Summary

This verse lists some of the nations that came from Canaan, showing us how different groups of people spread out and formed their own nations. It's like a big family tree, helping us understand where all these different people came from. Just like how we have our own family trees, the Bible shows us the family tree of all these ancient nations, which is important for understanding the rest of the Bible (like in Genesis 10:6-20). By knowing about these nations, we can better appreciate God's love for all people and His plan to bring them back to Himself, as seen in John 3:16.

Frequently Asked Questions

Who are the Jebusites, Amorites, and Girgashites mentioned in 1 Chronicles 1:14?

These were three of the many nations that descended from Canaan, as seen in this verse and also in Genesis 15:20-21, where God promises to give their land to Abraham's descendants.

Why is it important to know about these nations in the Bible?

Understanding the various nations and their relationships helps us see God's plan of redemption for all people, as stated in Genesis 12:3, where God promises to bless all nations through Abraham's offspring.

What can we learn from the fact that Canaan had many sons who became the fathers of different nations?

This shows us that the effects of sin, such as division and scattering, began early in human history, as seen in Genesis 11:8-9, where God scatters the people at the tower of Babel.

How does this verse fit into the larger narrative of the Bible?

1 Chronicles 1:14 helps us understand the background of the Promised Land and its original inhabitants, which is crucial for understanding the history of the Israelites and God's covenant with them, as seen in Deuteronomy 7:1-2.

Reflection Questions

  1. What can I learn from the diversity of nations and languages in the Bible about God's plan for humanity?
  2. How does the fact that all these nations came from one man, Canaan, reflect the biblical theme of unity and diversity?
  3. In what ways can I apply the knowledge of these ancient nations to my own life and relationships with people from different backgrounds?
  4. What does this verse reveal about God's sovereignty over all nations and peoples, as stated in Psalm 24:1?
  5. How can I use this knowledge to pray more effectively for the nations and for God's redemption plan to be fulfilled?

Gill's Exposition on 1 Chronicles 1:14

[See comments on 1 Chronicles 1:5].

Jamieson-Fausset-Brown on 1 Chronicles 1:14

The Jebusite also, and the Amorite, and the Girgashite, The Jebusites ... From this verse to 1 Chronicles 1:17 the names are not those of individuals.

Matthew Poole's Commentary on 1 Chronicles 1:14

The Jebusite; the people so called. So the names which follow until , are not the names of particular persons, but of people or nations. And all these descended from Canaan, though some of them were afterwards extinct or confounded with others of their brethren by cohabitation or mutual marriages, whereby they lost their names; which is the reason why they are no more mentioned, at least under these names.

Ellicott's Commentary on 1 Chronicles 1:14

THE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in the inscriptions of Esarhaddon and his son Assurbanipal. Put.—Perhaps the Egyptian Punt, on the east coast of Africa. King Darius mentioned Pϋta and Kϋsu as subject to him (Behist, Inscr.). Comp. Nahum 3:9; Jeremiah 46:9; Ezekiel 30:5. The Arabic has Kibtu, i.e., Coptland. Canaan.—There are many proofs of an early connection between Egypt and Canaan. The Philistines were colonists from the Delta (1 Chronicles 1:12), and Ramses II. had wars and made alliance with the Hittites. (9) Seba.—Capital of Meroλ. The other names represent Arabian tribes and their districts. Sheba.—The famous Sabaeans, whose language, the Himyaritic, has quite recently been deciphered from inscriptions. (10) Cush begat Nimrod.—Micah (Micah 5:6) speaks of the “land of Nimrod” in connection with the “land of Asshur.” The land of Nimrod is plainly Babylonia; and some have supposed the primitive inhabitants of Babylonia—“the black-headed race” (zalmat qayqadi) as they styled themselves—to have been akin to the peoples of Muηur and Cush. At all events, Cush in this table of races appears as father of a series of mixed populations, ramifying from the north-west of the Persian Gulf in a southernly direction to the coast of Arabia. The Asiatic Cush represents that primitive Elamitic Sumerian race which occupied the north-west and north coast of the Persian Gulf; or rather that portion of it which attained to empire in Babylonia. The name Nimrod appears to be identical with Merodach, the Accadian Amar-utu, or Amar-utuki, Assyrian Maruduk. Merodach was the tutelar deity of Babylon, as Asshur was of Assyria; and many Babylonian sovereigns bore his name. (Comp. Merodach-baladan, Isaiah 39:1.) He began to be.—He was the first to become. Tradition made Nimrod the first founder of a great Oriental empire. The statement about his four cities (Genesis 10:10), the first of which was Babel (Babylon), is omitted here. Mighty.—Literally, a hero, warrior (gibbτr); a title of Merodach. (11, 12) The names in these verses are all in the masculine plural, and obviously designate nations. Mizraim, the two Egypts, is said to have begotten the chief races inhabiting those regions—a common Oriental metaphor. The Ludim are the Ludu, or Rudu, of the hieroglyphs (Prof. Sayce thinks, the Lydian mercenaries of the Egyptian sovereigns); the Anamim are perhaps the men of An (On, Genesis 41:50), Lehabim, the Lybians. The Naphtuhim seem to get their name from Noph, i.e., Memphis, and the god Ptah.

Cambridge Bible on 1 Chronicles 1:14

14. the Jebusite] Judges 1:21; 2 Samuel 5:6. the Amorite] Numbers 13:29; Numbers 21:21; Judges 1:35.

Sermons on 1 Chronicles 1:14

SermonDescription
Chuck Smith Joshua 3:10 by Chuck Smith Chuck Smith emphasizes the transition from the wilderness to the promised land, urging believers to take a step of faith despite the obstacles that lie ahead. He reflects on the st
John Piper The Conquest of Canaan by John Piper John Piper preaches on the conquest of Canaan, reflecting on Moses' final moments, the passing of leadership to Joshua, and the miraculous crossing of the Jordan River. He emphasiz
Chuck Smith Jacob Before Pharaoh by Chuck Smith In this sermon, Pastor Chuck Smith focuses on the actions of Jacob as he is brought before Pharaoh. Joseph brings his father Jacob to Pharaoh, and Jacob blesses Pharaoh. Pastor Chu

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