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1 Chronicles 1:8

1 Chronicles 1:8 in Multiple Translations

The sons of Ham: Cush, Mizraim, Put, and Canaan.

¶ The sons of Ham; Cush, and Mizraim, Put, and Canaan.

The sons of Ham: Cush, and Mizraim, Put, and Canaan.

The sons of Ham: Cush and Egypt, Put and Canaan.

The sons of Ham: Cush, Mizraim, Put, and Canaan.

The sonnes of Ham were Cush, and Mizraim, Put and Canaan.

Sons of Ham: Cush, and Mizraim, Put, and Canaan.

The sons of Ham: Cush, Mizraim, Put, and Canaan.

The sons of Ham; Cush, and Mizraim, Put, and Canaan.

The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.

The sons of Ham were Cush, Mizraim (OR, Egypt), Put, and Canaan.

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Berean Amplified Bible — 1 Chronicles 1:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 1:8 Interlinear (Deep Study)

BIB
HEB בְּנֵ֖י חָ֑ם כּ֥וּשׁ וּ/מִצְרַ֖יִם פּ֥וּט וּ/כְנָֽעַן
בְּנֵ֖י bên H1121 son N-mp
חָ֑ם Châm H2526 Ham N-proper
כּ֥וּשׁ Kûwsh H3568 Ethiopia N-proper
וּ/מִצְרַ֖יִם Mitsrayim H4714 Egypt Conj | N-proper
פּ֥וּט Pûwṭ H6316 Put N-proper
וּ/כְנָֽעַן Kᵉnaʻan H3667 Canaan Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:8

בְּנֵ֖י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חָ֑ם Châm H2526 "Ham" N-proper
Ham was a son of Noah and the name also refers to his descendants or their country, often associated with hot southern lands. This term appears in Genesis 5:32 and 9:18. Ham's story is significant in biblical history.
Definition: § Ham = "hot" southern lands continaing the descendants of Ham
Usage: Occurs in 15 OT verses. KJV: Ham. See also: Genesis 5:32; Genesis 10:20; Psalms 78:51.
כּ֥וּשׁ Kûwsh H3568 "Ethiopia" N-proper
Cush refers to Ethiopia or a Benjamite in Psalm 7:1. It means black, referencing the dark skin of its people.
Definition: § Cush = "black" a Benjamite mentioned only in the title of Ps 7:1
Usage: Occurs in 30 OT verses. KJV: Chush, Cush, Ethiopia. See also: Genesis 2:13; Isaiah 18:1; Psalms 7:1.
וּ/מִצְרַ֖יִם Mitsrayim H4714 "Egypt" Conj | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
פּ֥וּט Pûwṭ H6316 "Put" N-proper
Put refers to a son of Ham and his descendants, who lived in northern Africa, probably in the area now known as Libya. The name Put is also associated with a Persian tribe. In the Bible, Put is mentioned in Genesis and other books.
Definition: Phut or Put = "a bow" a nation and people of northern Africa; probably Libyans Also named: pul (פּוּל "Pul" H6322H)
Usage: Occurs in 7 OT verses. KJV: Phut, Put. See also: Genesis 10:6; Ezekiel 27:10; Jeremiah 46:9.
וּ/כְנָֽעַן Kᵉnaʻan H3667 "Canaan" Conj | N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.

Study Notes — 1 Chronicles 1:8

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Cross References

ReferenceText (BSB)
1 Genesis 10:6–7 The sons of Ham: Cush, Mizraim, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.

1 Chronicles 1:8 Summary

This verse lists the four sons of Ham, who was one of Noah's sons. These sons - Cush, Mizraim, Put, and Canaan - are important because they represent the beginnings of different nations and peoples. As we read in Genesis 10:1-32, the sons of Ham went on to found various nations, and their descendants can be found all over the world. This reminds us that, despite our differences, we are all part of the same human family, created by God (as seen in Genesis 1:1 and Acts 17:26).

Frequently Asked Questions

Who was Ham in the Bible?

Ham was one of the three sons of Noah, as mentioned in Genesis 5:32 and Genesis 7:13. He is also the father of the four sons listed in 1 Chronicles 1:8.

What is the significance of the sons of Ham?

The sons of Ham are significant because they represent the beginnings of various nations and peoples, as seen in Genesis 10:6-20, which provides a more detailed account of their descendants and the nations they founded.

Why are the sons of Ham listed in this genealogy?

The sons of Ham are listed in this genealogy to provide a record of the descendants of Noah and to show how the nations of the world originated, as explained in Genesis 10:1-32 and Acts 17:26.

How does this verse relate to the rest of the Bible?

This verse is part of a larger genealogy that connects the people of Israel to the rest of the world, as seen in Genesis 1:1, and ultimately points to the coming of Jesus Christ, as prophesied in Genesis 3:15 and fulfilled in Matthew 1:1-17.

Reflection Questions

  1. What can we learn about God's plan for humanity from the diversity of nations and peoples listed in this verse?
  2. How does the listing of the sons of Ham remind us of our shared human heritage and the importance of unity among nations?
  3. In what ways can we see the hand of God at work in the lives of the sons of Ham and their descendants, as recorded in the Bible?
  4. What does this verse teach us about the importance of family and heritage in understanding our place in the world?
  5. How can we use this verse to pray for and minister to people from different nations and backgrounds?

Gill's Exposition on 1 Chronicles 1:8

[See comments on 1 Chronicles 1:5]

Jamieson-Fausset-Brown on 1 Chronicles 1:8

The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. No JFB commentary on these verses.

Ellicott's Commentary on 1 Chronicles 1:8

THE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in the inscriptions of Esarhaddon and his son Assurbanipal. Put.—Perhaps the Egyptian Punt, on the east coast of Africa. King Darius mentioned Pϋta and Kϋsu as subject to him (Behist, Inscr.). Comp. Nahum 3:9; Jeremiah 46:9; Ezekiel 30:5. The Arabic has Kibtu, i.e., Coptland. Canaan.—There are many proofs of an early connection between Egypt and Canaan. The Philistines were colonists from the Delta (1 Chronicles 1:12), and Ramses II. had wars and made alliance with the Hittites. (9) Seba.—Capital of Meroλ. The other names represent Arabian tribes and their districts. Sheba.—The famous Sabaeans, whose language, the Himyaritic, has quite recently been deciphered from inscriptions. (10) Cush begat Nimrod.—Micah (Micah 5:6) speaks of the “land of Nimrod” in connection with the “land of Asshur.” The land of Nimrod is plainly Babylonia; and some have supposed the primitive inhabitants of Babylonia—“the black-headed race” (zalmat qayqadi) as they styled themselves—to have been akin to the peoples of Muηur and Cush. At all events, Cush in this table of races appears as father of a series of mixed populations, ramifying from the north-west of the Persian Gulf in a southernly direction to the coast of Arabia. The Asiatic Cush represents that primitive Elamitic Sumerian race which occupied the north-west and north coast of the Persian Gulf; or rather that portion of it which attained to empire in Babylonia. The name Nimrod appears to be identical with Merodach, the Accadian Amar-utu, or Amar-utuki, Assyrian Maruduk. Merodach was the tutelar deity of Babylon, as Asshur was of Assyria; and many Babylonian sovereigns bore his name. (Comp. Merodach-baladan, Isaiah 39:1.) He began to be.—He was the first to become. Tradition made Nimrod the first founder of a great Oriental empire. The statement about his four cities (Genesis 10:10), the first of which was Babel (Babylon), is omitted here. Mighty.—Literally, a hero, warrior (gibbτr); a title of Merodach. (11, 12) The names in these verses are all in the masculine plural, and obviously designate nations. Mizraim, the two Egypts, is said to have begotten the chief races inhabiting those regions—a common Oriental metaphor. The Ludim are the Ludu, or Rudu, of the hieroglyphs (Prof. Sayce thinks, the Lydian mercenaries of the Egyptian sovereigns); the Anamim are perhaps the men of An (On, Genesis 41:50), Lehabim, the Lybians. The Naphtuhim seem to get their name from Noph, i.e., Memphis, and the god Ptah.

Adam Clarke's Commentary on 1 Chronicles 1:8

Verse 8. The sons of Ham; Cush, and Mizraim] "Arabia and Egypt." - T.

Cambridge Bible on 1 Chronicles 1:8

8, 9 (= Genesis 10:6-7). The Sons of Ham 8. The sons of Ham] Passing over for the present the Central “zone,” the writer now describes the Southern. Cush] The Heb. name here transliterated Cush is several times translated “Ethiopia” (e.g. 2 Kings 19:9; Isaiah 18:1) no doubt rightly. On the inscriptions of Assur-bani-pal frequent mention is made of Ku-su (Ku-u-su) “Ethiopia” in connexion with Mu-ṣ ?ur “Egypt.” The Cushites were not Negroes but a brown race like the modern Nubians (Soudanese). Mizraim] is without doubt Egypt. In form the word seems to be dual, and it is generally said to mean the two Egypts, Upper and Lower. A singular “Mâzôr” is translated “Egypt” In 2 Kings 19:24 (R.V.). Neither form is the native name of the kingdom. Put] In Genesis 10:6 “Phut” (R.V. Put). This people is mentioned among the helpers of Egypt in Jer., in Ezek. (twice) and in Nahum; “the Libyans” A.V. In Ezekiel 27:10 it appears among the auxiliary troops of Tyre; “Phut” A.V. In all these passages R.V. has “Put.” “Put” is probably the Punt of the Egyptian monuments, i.e. the Somali coast with the parts of the coast of Arabia nearest to it. Canaan] In Genesis 9:25-27 “Canaan” is not the son of Ham, but takes Ham’s place among the sons of Noah. Canaan (“lowland”) is applied to the whole country W. of Jordan including the Hill Country of Judah and Ephraim, but perhaps the name was originally given to the sea-coast only. This coastland (including both Philistia and Phœnicia) had close political connexions with Egypt, being indeed Egypt’s highway to the E., and hence Canaan is described as the brother of Mizraim, although no near ethnological relationship existed between the mass of the population of Canaan and the Egyptians.

Sermons on 1 Chronicles 1:8

SermonDescription
J. Vernon McGee (Genesis) Genesis 10:1-6 by J. Vernon McGee In this sermon, the speaker discusses the three-fold division of the human family as revealed in the sons of Noah: Ham, Shem, and Japheth. The speaker mentions a chart made by an e
J. Vernon McGee (Genesis) Genesis 10:8-32 by J. Vernon McGee In this sermon, the speaker emphasizes the importance of studying the story of the flood in the Bible. He suggests that this chapter provides a rich study of the human family and o

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