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1 Chronicles 10:6

1 Chronicles 10:6 in Multiple Translations

So Saul died together with his three sons and all his house.

So Saul died, and his three sons, and all his house died together.

So Saul died, and his three sons; and all his house died together.

So death overtook Saul and his three sons; all his family came to an end together.

So Saul and three of his sons died there, along with his royal line.

So Saul dyed and his three sonnes, and all his house, they dyed together.

and Saul dieth, and his three sons, and all his house — together they died.

So Saul died with his three sons; and all his house died together.

So Saul died, and his three sons, and all his house died together.

So Saul died, and his three sons, and all his house fell together.

So Saul and three of his sons all died, and none of his descendants ever became king.

Study Highlights

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Berean Amplified Bible — 1 Chronicles 10:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 10:6 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֤מָת שָׁאוּל֙ וּ/שְׁלֹ֣שֶׁת בָּנָ֔י/ו וְ/כָל בֵּית֖/וֹ יַחְדָּ֥ו מֵֽתוּ
וַ/יָּ֤מָת mûwth H4191 to die Conj | V-Qal-ConsecImperf-3ms
שָׁאוּל֙ Shâʼûwl H7586 Shaul N-proper
וּ/שְׁלֹ֣שֶׁת shâlôwsh H7969 three Conj | Adj
בָּנָ֔י/ו bên H1121 son N-mp | Suff
וְ/כָל kôl H3605 all Conj | N-ms
בֵּית֖/וֹ bayith H1004 place N-ms | Suff
יַחְדָּ֥ו yachad H3162 unitedness Adv
מֵֽתוּ mûwth H4191 to die V-Qal-Perf-3cp
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 10:6

וַ/יָּ֤מָת mûwth H4191 "to die" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָׁאוּל֙ Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וּ/שְׁלֹ֣שֶׁת shâlôwsh H7969 "three" Conj | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בָּנָ֔י/ו bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּית֖/וֹ bayith H1004 "place" N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַחְדָּ֥ו yachad H3162 "unitedness" Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
מֵֽתוּ mûwth H4191 "to die" V-Qal-Perf-3cp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

Study Notes — 1 Chronicles 10:6

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Cross References

ReferenceText (BSB)
1 Hosea 13:10–11 Where is your king now to save you in all your cities, and the rulers to whom you said, “Give me a king and princes”? So in My anger I gave you a king, and in My wrath I took him away.
2 1 Samuel 4:10–11 So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was very great—thirty thousand foot soldiers of Israel fell. The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
3 1 Samuel 4:18 As soon as the ark of God was mentioned, Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And Eli had judged Israel forty years.
4 1 Samuel 12:25 But if you persist in doing evil, both you and your king will be swept away.”
5 Ecclesiastes 9:1–2 So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate. It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.

1 Chronicles 10:6 Summary

This verse tells us that Saul, the king of Israel, died in battle, and his three sons died with him. This shows us that the choices we make can have serious consequences, not just for ourselves, but also for those around us (as seen in Exodus 34:7). It's a reminder to always consider how our actions might affect others, and to seek to live in a way that is pleasing to God (as taught in Proverbs 22:8). By looking at Saul's story, we can learn the importance of making wise choices and seeking to follow God's will for our lives.

Frequently Asked Questions

Why did Saul's death affect his entire household?

According to 1 Chronicles 10:6, Saul died together with his three sons and all his house, indicating that his actions had severe consequences for those around him, as seen in the biblical principle that the sins of the fathers can be visited upon the children, as stated in Exodus 34:7.

What can we learn from the fact that Saul's sons died with him?

The fact that Saul's sons died with him serves as a reminder that our actions can have a profound impact on those around us, and that we must consider the consequences of our decisions, as warned in Proverbs 22:8.

How does this verse relate to the concept of leadership and accountability?

This verse highlights the importance of leadership and accountability, as seen in the fact that Saul's death had far-reaching consequences, demonstrating that leaders will be held accountable for their actions, as taught in Hebrews 13:17.

What does this verse teach us about the nature of sin and its consequences?

This verse teaches us that sin can have devastating consequences, not just for the individual, but also for those around them, as seen in the death of Saul and his household, illustrating the biblical principle that sin leads to death, as stated in Romans 6:23.

Reflection Questions

  1. What are some ways in which my actions can impact those around me, and how can I ensure that I am considering their well-being?
  2. How can I apply the principle of accountability in my own life, recognizing that my decisions have consequences for myself and others?
  3. What are some potential consequences of unchecked sin in my life, and how can I seek to live a life that is pleasing to God?
  4. In what ways can I demonstrate leadership and responsibility in my own sphere of influence, recognizing the impact that I can have on those around me?

Gill's Exposition on 1 Chronicles 10:6

[See comments on 1 Samuel 31:6]

Jamieson-Fausset-Brown on 1 Chronicles 10:6

So Saul died, and his three sons, and all his house died together. Saul died ... and all his house - his sons and courtiers who were here engaged in the battle.

Matthew Poole's Commentary on 1 Chronicles 10:6

All his house, i.e. all his children, to wit, then present with him, namely, his three sons, as it is expressed, . For it is evident that Ish-bosheth and Mephibosheth were not slain. But nothing is more common in Scripture and all authors, than to understand all of a great and most considerable part.

Trapp's Commentary on 1 Chronicles 10:6

1 Chronicles 10:6 So Saul died, and his three sons, and all his house died together.Ver. 6. And all his house died together.] His courtiers and evil counsellors, who had sinned with him, perished with him.

Ellicott's Commentary on 1 Chronicles 10:6

(6) And all his house died together.—Instead of this Samuel reads “and his armour-bearer; also all his men on that day together.” The LXX. adds “on that day” here, while in Samuel it omits “all his men,” thus minimising the differences of text. It is mere pedantry to press the phrases “all his men,” “all his house.” The strength of these expressions indicates the completeness of the overthrow. The chronicler was fully aware that some of Saul’s house were not engaged in this battle (1 Chronicles 9:35). And in any case, the chief warriors of his household, and immediate followers, died with the king.

Adam Clarke's Commentary on 1 Chronicles 10:6

Verse 6. So Saul died - and all his house] Every branch of his family that had followed him to the war was cut off; his three sons are mentioned as being the chief. No doubt all his officers were slain.

Cambridge Bible on 1 Chronicles 10:6

6. all his house] In Samuel “his armourbearer and all his men.” The reference is rather to Saul’s servants than to his family.

Barnes' Notes on 1 Chronicles 10:6

All his house died together - Not the whole of his family, nor even “all his sons” (see 2 Samuel 2:8-15; 2 Samuel 3:6-15; 2 Samuel 4:1-12).

Whedon's Commentary on 1 Chronicles 10:6

6. All his house died together — Not every member of his family, for Ishbosheth, (2 Samuel 2:8,) and Ziba, and Mephibosheth (2 Samuel 9:1-6) survived him; but all his men that accompanied him to the war.

Sermons on 1 Chronicles 10:6

SermonDescription
T. Austin-Sparks Los Angeles Conference #4 by T. Austin-Sparks In this sermon, the speaker focuses on the story of the Israelites in the book of Samuel. The Israelites, dissatisfied with Samuel's leadership and the behavior of his sons, demand
David Guzik (1 Samuel) the Raiding of the Ark by David Guzik In this sermon, the speaker emphasizes that God cannot be manipulated or controlled by human plans or programs. He uses the example of Israel's defeat by the Philistines to illustr
T. Austin-Sparks The Ark of Glory by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of the Ark of the Covenant as a representation of the glory of Jesus Christ, illustrating how the ark embodies life through the Word of
Chuck Smith Leviticus 26:3 by Chuck Smith Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that
David Guzik How Could God Allow This? by David Guzik In this sermon, the preacher discusses the book of Ecclesiastes and how the writer argues from a perspective that is ultimately wrong. The writer develops his ideas and themes as i

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