Hebrew Word Reference — 1 Chronicles 11:11
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Jashobeam was a brave warrior who lived during the Divided Monarchy period and is mentioned in 1 Chronicles 12:6. His name means the people will return and he was known for killing many men in battle, earning him a place among David's mighty warriors.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.6 § Jashobeam = "the people will return" 1) a Hachmonite, the leader of the 30 mighty warriors of David; he joined David at Ziklag and was best known as the man who slew 800 or 300 men at one time; also called 'Adino the Eznite' 2) a Korahite, another of David's mighty warriors; same as 1?
Usage: Occurs in 3 OT verses. KJV: Jashobeam. See also: 1 Chronicles 11:11; 1 Chronicles 12:7; 1 Chronicles 27:2.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Hachmoni was a wise man and the father of Jehiel, a tutor of King David's sons, mentioned in 1 Chronicles 27:32.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.32; father of: Jehiel (H3171I) § Hachmoni or Hachmonite = "wise" 1) father of one of David's mighty warriors 2) father of the tutor of David's sons n patr m 3) the family of one of David's servants
Usage: Occurs in 2 OT verses. KJV: Hachmoni, Hachmonite. See also: 1 Chronicles 11:11; 1 Chronicles 27:32.
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
This Hebrew word refers to a high-ranking officer or captain, often carrying a shield. It also describes a musical instrument or a large quantity. The word is used in different contexts, including the stories of King David and his military leaders.
Definition: 1) third part 1a) name of a measure
Usage: Occurs in 18 OT verses. KJV: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin). See also: Exodus 14:7; 2 Kings 10:25; Psalms 80:6.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
To rouse means to wake up or stir someone into action. It can also mean to be excited or triumphant, and is used in the Bible to describe God stirring up his people. This word is about being awakened or energized.
Definition: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake
Usage: Occurs in 65 OT verses. KJV: (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). See also: Deuteronomy 32:11; Isaiah 10:26; Psalms 7:7.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
Context — David’s Mighty Men
Cross References
| Reference | Text (BSB) |
| 1 |
2 Samuel 23:8 |
These are the names of David’s mighty men: Josheb-basshebeth the Tahchemonite was chief of the Three. He wielded his spear against eight hundred men, whom he killed at one time. |
| 2 |
1 Chronicles 27:2 |
Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division. |
| 3 |
1 Chronicles 12:18 |
Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops. |
1 Chronicles 11:11 Summary
This verse tells us about a brave warrior named Jashobeam who was part of King David's army. He was very strong and skilled in battle, and he even killed 300 men at one time. This shows us that with God's help, we can do great things, just like David did when he defeated Goliath in 1 Samuel 17:51. It also reminds us that God is our Rock and our Savior, and we can trust Him to give us the courage and strength we need, as promised in Psalm 28:7-8.
Frequently Asked Questions
What is the significance of Jashobeam's feat in 1 Chronicles 11:11?
Jashobeam's bravery in killing 300 men at one time demonstrates his trust in God and his military prowess, as seen in other biblical heroes like David in 1 Samuel 17:51 and Jonathan in 1 Samuel 14:13-14.
Who was Hachmoni, Jashobeam's father?
Unfortunately, the Bible does not provide much information about Hachmoni, but it is clear that Jashobeam's lineage and family background were important in establishing his identity and role among David's mighty men, as seen in 1 Chronicles 11:10-12.
What does it mean that Jashobeam was 'chief of the officers'?
As chief of the officers, Jashobeam held a high rank among David's mighty men, overseeing and leading other military leaders, similar to the role of Joab in 2 Samuel 8:16 and 1 Kings 2:35.
How does Jashobeam's story relate to the broader biblical narrative?
Jashobeam's story is part of the larger account of David's rise to power and the establishment of his kingdom, which is a testament to God's faithfulness and promise to the Israelites, as seen in 2 Samuel 7:1-17 and 1 Chronicles 17:1-15.
Reflection Questions
- What are some areas in my life where I need to trust God for courage and strength, just like Jashobeam did in battle?
- How can I, like Jashobeam, use my gifts and abilities to serve God and His kingdom?
- What does it mean to be a 'mighty man' or woman of God, and how can I strive to live up to this standard in my daily life?
- In what ways can I, like David and his mighty men, work together with others to build up and strengthen the body of Christ?
Gill's Exposition on 1 Chronicles 11:11
[See comments on 1 Chronicles 11:1]
Jamieson-Fausset-Brown on 1 Chronicles 11:11
And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time. Jashobeam, an Hachmonite - or son of Hachmoni.
Matthew Poole's Commentary on 1 Chronicles 11:11
An Hachmonite; called the Tachmonite, and Adino the Eznite, . Slain by him, to wit, by his own hand, five hundred more being slain by others then joining with him, who pursued the victory that he alone got, and in the pursuit slew five hundred, both which sums make up the eight hundred numbered , the slaughter of all which is justly ascribed to him, because it was the effect of his valour. But concerning that and other differences about these persons or things, see my notes on 2Sa 23.
Trapp's Commentary on 1 Chronicles 11:11
1 Chronicles 11:11 And this [is] the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain [by him] at one time.Ver. 11. Jashobeam, a Hachmonite.] See on 2 Samuel 23:8, where he is called Adino the Eznite; for he had two names. Against three hundred.] At one time, and eight hundred at another.
Ellicott's Commentary on 1 Chronicles 11:11
(11) And this is the number of the mighty men.—The heading of the catalogue in Samuel is merely, “These are the names of the warriors whom David had.” The chronicler resumes, after the parenthetic explanation of the last verse, with “These, the number of the warriors.” The word “number” (mispar) seems to refer to the fact that the corps was originally known as the Thirty (comp. 1 Chronicles 11:12). In 1 Chronicles 12:23, the plural (misperκ) is used. Jashobeam, an Hachmonite.—Literally, Jasho-beam, son of a Hakmonite; but ben may be spurious, as in 1 Chronicles 9:7, and Nehemiah 11:10. The Hebrew of 2 Samuel 23:8 has yoshebbashshebeth Tahkemoni, which has been supposed to be a corruption of Ishbosheth ha-hahmoni (“Ishbosheth the Hachmonite”). If this guess be right, the Jashobeam of our text may be a disguise of Eshbaal. This seems to be borne out by the readings of the Vatican LXX. here and at 1 Chronicles 27:2 : Ἰεσεβαὅά and Ἰσβοάς. The Alex. MS., however, reads Ἰσβαάμ and Ἰσβοάμ, that is, Jashobeam. The chief of the captains.—The Hebrew text has “head of the Thirty,” and so the LXX. and Syriac. “Captains” (“knights,” or “members of the royal staff.”) is the reading of Samuel and the Hebrew margin here. The corps of the Thirty may also have been called the Knights; but the two Hebrew words might easily be confused (shelβshξm, shalξshξm).
It is possible that the original reading was “head of the Three” (shelτshah), as 1 Chronicles 11:11-14 describe an exploit of three champions. He lifted up his spear.—Literally, he it was who brandished his lance over three hundred slain in a single encounter. Samuel says eight hundred, but. the text there is otherwise very faulty. Yet as 1 Chronicles 11:20 records that the lesser hero, Abishai, slew three hundred, the greater number may be correct here. (Comp. the like exploit of Shamgar (Judges 3:31), and the feats ascribed to Rameses II. and to the heroes of the Iliad.) A well-armed champion might cut down whole companies of ordinary fighting-men.
Adam Clarke's Commentary on 1 Chronicles 11:11
Verse 11. The number of the mighty men] See 2 Samuel 23:8, c., and the notes there. The Targum has a remarkable addition here. "These are the numbers of the strong men who were with David he was the potent chief of the army; he sat upon the throne of judgment, anointed with the holy oil, all the prophets and wise men standing about him. When he went to battle, he was assisted from on high; and when he sat down to teach the law, the true meaning arose up in his mind. He was elect and pleasant, of a beautiful mien and lovely countenance, exercised in wisdom, prudent in counsel, and strong in virtue; the prince of the assembly, of a melodious voice, master in hymns, and chief among the mighty. He was instructed in the use of martial weapons; he carried a spear, to which was appended the ensign of the host of Judah; he went forth according to the voice of the Holy Spirit, was victorious in battle, and overthrew with his spear three hundred men at one time." - T. On this and some of the following verses there is a judicious note of Dr. Kennicott, which I shall take the liberty to introduce, referring to his first Dissertation on the Hebrew text for farther illustration and proof, p. 128-144. "Among the parallel places, a comparison of which may be of very considerable service, scarce any passages will appear more effectually to correct each other than the catalogue of David's mighty men of valour, as it now stands in 2 Samuel 23:8-39, and in this chapter.
About thirty-four Hebrew words have been lost out of this part of the passage in Chronicles, which are happily preserved in Samuel. "The chief point of proof is this, that the catalogue divides these thirty-seven warriors into the captain-general, a first three, a second three, and the remaining thirty; and yet that the third captain of the first ternary is now here omitted. The following juxtaposition will show the whole deficiency, and properly supply it. But let it be observed that Jashobeam, the first captain of the first ternary, had been already mentioned, and that the history is here speaking of the second captain, namely, Eleazar. 2 Samuel 23:9: And after him was Eleazar the son 1 Chronicles 11:12: And after him was Eleazar the son S. of Dodo, the Ahohite, one of the three mighty C. of Dodo, the Ahohite, who was one of the three mighties. S. men with David when they defied C. 13. He was with David at Pas-dammim, and there S. the Philistines that were there gathered together to C. the Philistines were gathered together to S. battle, and the men of Israel were gone away. C. battle, * * * * * * S. 10. He arose and smote the Philistines until his C. * * * * * * * S. hand was weary and his hand clave unto the S. sword; and the Lord wrought a great victory S.
Cambridge Bible on 1 Chronicles 11:11
11. this is the number] More suitably in Samuel, “These be the names.” Jashobeam] Called “Jashobeam the son of Zabdiel” in 1 Chronicles 27:2. The name “Jashobeam” is however uncertain. In 2 Sam. (1 Chronicles 23:8, R.V.) it appears as “Josheb-basshebeth,” which is certainly wrong. LXX. (B) varies in reproducing the name, but it seems to have read “Ish-bosheth” in Samuel, and “Ish-baal” (Esh-baal) In both places of Chron. These readings are probably right. For the identity of the names “Ish-bosheth,” “Esh-baal” see 1 Chronicles 8:33, note. a Hachmonite] R.V. the son of a Hachmonite; cp. 1 Chronicles 27:32. In Samuel (wrongly) “a Tahchemonite.” chief of the captains] So Heb. (K’rî), but the C’thîb (which the R.V. follows) reads, chief of the thirty.
Neither A.V. nor R.V. gives satisfactory sense. In 2 Samuel 23:8 the LXX. gives, chief of the third part [of the army], cp. ib. 2 Samuel 18:2; and this is perhaps right; the Heb. text of Sam. (if not faulty) probably bears the same sense. he lift up his spear] Lit. “he aroused his spear” (a poetic expression). Lift is an obsolete form of the past tense. against three hundred] Samuel “against eight hundred”; so Pesh. (good MSS.) of Chron. Some light is thrown on this exploit by 1 Samuel 18:25-27; the two hundred Philistines slain by David and his men were carefully counted and reckoned to the credit of David personally. slain by him at one time] R.V. and slew them at out time.
Barnes' Notes on 1 Chronicles 11:11
Chief of the captains - Or, “of the thirty,” according to another and better reading (see 1 Chronicles 11:15, 1 Chronicles 11:25; compare 2 Samuel 23:8 note).
Sermons on 1 Chronicles 11:11