1 Chronicles 11:20
1 Chronicles 11:20 in Multiple Translations
Now Abishai, the brother of Joab, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three.
¶ And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
And Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and slew them, and had a name among the three.
And Abishai, the brother of Joab, was chief of the thirty, for he put to death three hundred with his spear, but he had not a name among the three.
Abishai, Joab's brother, was leader of the second Three. Using his spear, he once killed 300 men, and became famous among the Three.
And Abishai the brother of Ioab, he was chiefe of the three, and he lift vp his speare against three hundreth, and slew them, and had the name among the three.
And Abishai brother of Joab, he hath been head of the three: and he is lifting up his spear against three hundred — wounded, and hath a name among three.
Abishai, the brother of Joab, was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three.
And Abishai the brother of Joab, he was chief of the three: for lifting his spear against three hundred, he slew them , and had a name among the three.
And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,
Joab’s younger brother Abishai was the leader of the 30 most mighty warriors. One time Abishai fought 300 enemy soldiers with his spear and killed them.
Berean Amplified Bible — 1 Chronicles 11:20
BAB
Word Study
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1 Chronicles 11:20 Interlinear (Deep Study)
BIB
HEB
וְ/אַבְשַׁ֣י
אֲחִֽי
יוֹאָ֗ב
ה֤וּא
הָיָה֙
רֹ֣אשׁ
הַ/שְּׁלוֹשָׁ֔ה
וְ/הוּא֙
עוֹרֵ֣ר
אֶת
חֲנִית֔/וֹ
עַל
שְׁלֹ֥שׁ
מֵא֖וֹת
חָלָ֑ל
ו/לא
וְ/ל/וֹ
שֵׁ֖ם
בַּ/שְּׁלוֹשָֽׁה
וְ/אַבְשַׁ֣י
ʼĂbîyshay
H52
Abishai
Conj | N-proper
אֲחִֽי
ʼâch
H251
brother
N-ms
יוֹאָ֗ב
Yôwʼâb
H3097
Joab
N-proper
ה֤וּא
hûwʼ
H1931
he/she/it
Pron
הָיָה֙
hâyâh
H1961
to be
V-Qal-Perf-3ms
רֹ֣אשׁ
rôʼsh
H7218
head
N-ms
הַ/שְּׁלוֹשָׁ֔ה
shâlôwsh
H7969
three
Art | Adj
וְ/הוּא֙
hûwʼ
H1931
he/she/it
Conj | Pron
עוֹרֵ֣ר
ʻûwr
H5782
to rouse
V-o-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
חֲנִית֔/וֹ
chănîyth
H2595
spear
N-fs | Suff
עַל
ʻal
H5921
upon
Prep
שְׁלֹ֥שׁ
shâlôwsh
H7969
three
Adj
מֵא֖וֹת
mêʼâh
H3967
hundred
Adj
חָלָ֑ל
châlâl
H2491
slain
Adj
ו/לא
lôʼ
H3808
not
Conj | Part
וְ/ל/וֹ
Conj | Prep | Suff
שֵׁ֖ם
shêm
H8034
name
N-ms
בַּ/שְּׁלוֹשָֽׁה
shâlôwsh
H7969
three
Prep | Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 11:20
וְ/אַבְשַׁ֣י
ʼĂbîyshay
H52
"Abishai"
Conj | N-proper
Abishai was an Israelite and nephew of King David, first mentioned in 1 Samuel 26:6, his name means my father is Jesse or my father is a gift. He was the brother of Joab and Asahel. Abishai played a significant role in the United Monarchy.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.26.6 and Zeruiah (H6870); brother of: Joab (H3097) and Asahel (H6214) § Abishai = "my father is Jesse" or "my father is a gift" grandson of Jesse, nephew of David via his sister Zeruiah, brother of Joab
Usage: Occurs in 24 OT verses. KJV: Abishai. See also: 1 Samuel 26:6; 2 Samuel 18:5; 1 Chronicles 19:15.
אֲחִֽי
ʼâch
H251
"brother"
N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
יוֹאָ֗ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
ה֤וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָיָה֙
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
רֹ֣אשׁ
rôʼsh
H7218
"head"
N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הַ/שְּׁלוֹשָׁ֔ה
shâlôwsh
H7969
"three"
Art | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
וְ/הוּא֙
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עוֹרֵ֣ר
ʻûwr
H5782
"to rouse"
V-o-Perf-3ms
To rouse means to wake up or stir someone into action. It can also mean to be excited or triumphant, and is used in the Bible to describe God stirring up his people. This word is about being awakened or energized.
Definition: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake
Usage: Occurs in 65 OT verses. KJV: (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). See also: Deuteronomy 32:11; Isaiah 10:26; Psalms 7:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֲנִית֔/וֹ
chănîyth
H2595
"spear"
N-fs | Suff
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׁלֹ֥שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
מֵא֖וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
חָלָ֑ל
châlâl
H2491
"slain"
Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
ו/לא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
וְ/ל/וֹ
""
Conj | Prep | Suff
שֵׁ֖ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
בַּ/שְּׁלוֹשָֽׁה
shâlôwsh
H7969
"three"
Prep | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
Study Notes — 1 Chronicles 11:20
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 11:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 11:20
- Jamieson-Fausset-Brown on 1 Chronicles 11:20
- Matthew Poole's Commentary on 1 Chronicles 11:20
- Ellicott's Commentary on 1 Chronicles 11:20
- Cambridge Bible on 1 Chronicles 11:20
- Sermons on 1 Chronicles 11:20
Context — David’s Mighty Men
18So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
19saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
20Now Abishai, the brother of Joab, was chief of the Three, and he wielded his spear against three hundred men, killed them, and won a name along with the Three.
21He was doubly honored above the Three, and he became their commander, even though he was not included among the Three. 22And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 26:6 | And David asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down with me to Saul in the camp?” “I will go with you,” answered Abishai. |
| 2 | 1 Chronicles 2:16 | Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel. |
| 3 | 2 Samuel 20:6 | And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us. ” |
| 4 | 2 Samuel 2:18 | The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle, |
| 5 | 2 Samuel 23:18–39 | Now Abishai, the brother of Joab and son of Zeruiah, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three. Was he not more honored than the Three? And he became their commander, even though he was not included among the Three. And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man. Although the Egyptian had a spear in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. Now these were members of the Thirty: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite, Hiddai from the brooks of Gaash, Abi-albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite. There were thirty-seven in all. |
| 6 | 2 Samuel 3:30 | (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.) |
| 7 | 2 Samuel 18:2 | He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.” |
| 8 | 2 Samuel 21:17 | But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” |
1 Chronicles 11:20 Summary
[This verse, 1 Chronicles 11:20, tells us about Abishai, a brave warrior who was part of a group of elite fighters known as the Three. He was known for his strength and courage in battle, and he even killed 300 men with his spear. Abishai's story teaches us about the importance of trusting in God's power and provision, just like David did in 1 Samuel 30:6-8. By trusting in God, we can overcome even the toughest challenges and achieve great things, as seen in Jeremiah 29:11 and Philippians 4:13.]
Frequently Asked Questions
Who was Abishai and what was his role in the Bible?
Abishai was the brother of Joab and the chief of the Three, a group of mighty men who fought alongside David, as seen in 1 Chronicles 11:20. He is also mentioned in 2 Samuel 2:24 and 1 Chronicles 18:12-13, where he is noted for his bravery and military leadership.
What does it mean that Abishai 'won a name along with the Three'?
This phrase suggests that Abishai's military exploits and bravery earned him a reputation and recognition similar to that of the Three, a group of elite warriors who were known for their courage and strength, as described in 1 Chronicles 11:20 and 2 Samuel 23:8-39.
How does Abishai's story relate to the rest of the Bible?
Abishai's story is part of the larger narrative of David's reign as king of Israel, which is recorded in 1 and 2 Samuel, as well as 1 Chronicles. His bravery and loyalty to David reflect the themes of faithfulness and trust in God that are woven throughout the Bible, such as in Proverbs 3:5-6 and Psalm 37:3-7.
What can we learn from Abishai's example of bravery and leadership?
Abishai's example teaches us about the importance of courage, loyalty, and trust in God, as seen in 1 Chronicles 11:20 and other passages like Joshua 1:9 and 1 Timothy 4:12. We can apply these lessons to our own lives by seeking to live with faith and integrity, and by trusting in God's power and provision.
Reflection Questions
- What are some ways that I can demonstrate bravery and loyalty in my own life, just like Abishai did in 1 Chronicles 11:20?
- How can I trust in God's power and provision, even in difficult or uncertain circumstances, as seen in Psalm 23:4 and Isaiah 41:10?
- What are some areas of my life where I need to seek God's guidance and strength, just like David did in 1 Samuel 30:6-8?
- How can I use my own gifts and abilities to serve others and bring glory to God, as Abishai did through his military leadership?
Gill's Exposition on 1 Chronicles 11:20
[See comments on 1 Chronicles 11:1]
Jamieson-Fausset-Brown on 1 Chronicles 11:20
And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but
Matthew Poole's Commentary on 1 Chronicles 11:20
He slew them; he vanquished them all, and slew a great number of them; though it be not said that he slew them all at one time, as it is said of Jashobeam, above, .
Ellicott's Commentary on 1 Chronicles 11:20
(10-44) X list of the warriors who helped David to win and maintain his kingdom. This catalogue answers to that of 2 Samuel 23:8-39, which, however, breaks off with Uriah the Hittite; whereas our text communicates sixteen additional names. This fact proves that the chronicler had either a fuller source, or a different recension of Samuel. The numerous variant spellings are in general mistakes of transcription.
Cambridge Bible on 1 Chronicles 11:20
20. chief of the three] In 2 Samuel 23:18 (C’thîb) Abishai is called by the same title (Heb. rôsh hasshâlîshi) as Josheb-basshebeth (ib. 2 Samuel 23:8). This title probably means chief of the third part [of the army]; cp. 2 Samuel 23:11, note. Chief of the three is a faulty reading. for lifting up his spear] R.V. for he lifted up his spear; cp. 1 Chronicles 11:11, note. had a name among the three] Cp. 1 Chronicles 11:24, where the same thing is said of Benaiah. The three meant are either the three of 1 Chronicles 11:15-19 or else an unknown three; cp. next note.
Sermons on 1 Chronicles 11:20
| Sermon | Description | |
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(2 Samuel) More Anointing, More War by David Guzik | In this sermon, the speaker reflects on the need for Christians to have a mature understanding of the spiritual battle they face. He uses the example of a young man in military tra |
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The Lord Is My Light by Erlo Stegen | In this sermon, the speaker shares personal anecdotes and reflections on the preaching of the word of God. They mention a specific verse that came to mind and their desire to share |