1 Chronicles 12:40
1 Chronicles 12:40 in Multiple Translations
And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.
And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.
Their neighbors, even as far away as Issachar, Zebulun, and Naphtali, arrived bringing food on donkeys, camels, mules, and oxen. They had plenty of flour, fig cakes, bunches of raisins, wine, olive oil, cattle, and sheep, for Israel was so happy.
Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.
And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen — food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy [is] in Israel.
Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.
Moreover, they that were nigh them, even to Issachar, and Zebulun, and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and provision, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.
Also, their fellow Israelis came from as far away as the area where the tribes of Issachar, Zebulun, and Naphtali lived, bringing food on donkeys, camels, mules, and oxen. They brought a lot of flour, fig cakes, raisins, wine, olive oil, cattle and sheep. And throughout Israel, the people were very joyful.
Berean Amplified Bible — 1 Chronicles 12:40
BAB
Word Study
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1 Chronicles 12:40 Interlinear (Deep Study)
BIB
HEB
וַ/יִּהְיוּ
שָׁ֤ם
עִם
דָּוִיד֙
יָמִ֣ים
שְׁלוֹשָׁ֔ה
אֹכְלִ֖ים
וְ/שׁוֹתִ֑ים
כִּֽי
הֵכִ֥ינוּ
לָ/הֶ֖ם
אֲחֵי/הֶֽם
וַ/יִּהְיוּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
שָׁ֤ם
shâm
H8033
there
Adv
עִם
ʻim
H5973
with
Prep
דָּוִיד֙
Dâvid
H1732
David
N-proper
יָמִ֣ים
yôwm
H3117
day
N-mp
שְׁלוֹשָׁ֔ה
shâlôwsh
H7969
three
Adj
אֹכְלִ֖ים
ʼâkal
H398
to eat
V-Qal
וְ/שׁוֹתִ֑ים
shâthâh
H8354
to drink
Conj | V-Qal
כִּֽי
kîy
H3588
for
Conj
הֵכִ֥ינוּ
kûwn
H3559
to establish
V-Hiphil-Perf-3cp
לָ/הֶ֖ם
Prep | Suff
אֲחֵי/הֶֽם
ʼâch
H251
brother
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 12:40
וַ/יִּהְיוּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שָׁ֤ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
דָּוִיד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יָמִ֣ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁלוֹשָׁ֔ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אֹכְלִ֖ים
ʼâkal
H398
"to eat"
V-Qal
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וְ/שׁוֹתִ֑ים
shâthâh
H8354
"to drink"
Conj | V-Qal
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֵכִ֥ינוּ
kûwn
H3559
"to establish"
V-Hiphil-Perf-3cp
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לָ/הֶ֖ם
""
Prep | Suff
אֲחֵי/הֶֽם
ʼâch
H251
"brother"
N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — 1 Chronicles 12:40
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 12:40 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 12:40
- Jamieson-Fausset-Brown on 1 Chronicles 12:40
- Matthew Poole's Commentary on 1 Chronicles 12:40
- Trapp's Commentary on 1 Chronicles 12:40
- Ellicott's Commentary on 1 Chronicles 12:40
- Cambridge Bible on 1 Chronicles 12:40
- Whedon's Commentary on 1 Chronicles 12:40
- Sermons on 1 Chronicles 12:40
Context — David’s Army Grows at Hebron
38All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king.
39They spent three days there eating and drinking with David, for their relatives had provided for them.
40And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 25:18 | Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys |
| 2 | 2 Samuel 16:1 | When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine. |
| 3 | Jeremiah 23:5–6 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. |
| 4 | Proverbs 29:2 | When the righteous flourish, the people rejoice, but when the wicked rule, the people groan. |
| 5 | Proverbs 11:10 | When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. |
| 6 | Luke 19:37–38 | And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen: “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” |
| 7 | Revelation 19:5–7 | Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. |
| 8 | 2 Samuel 17:27–29 | When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. They brought beds, basins, and earthen vessels, as well as wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.” |
| 9 | 2 Kings 11:20 | and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword at the royal palace. |
| 10 | 1 Kings 1:40 | All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound. |
1 Chronicles 12:40 Summary
This verse shows how different tribes came together to support and celebrate David as the new king of Israel, bringing lots of food and supplies. It's a picture of unity and joy, like when friends and family come together to celebrate a special occasion, as seen in Luke 15:23. The Israelites were excited to have a new leader and were united in their support for him, which is an important part of following God's will, as expressed in Romans 12:15. This verse reminds us that when we come together in unity and support one another, it can bring great joy and celebration, just like it did for the Israelites in this passage.
Frequently Asked Questions
What is the significance of the different tribes bringing food and supplies to David?
The tribes of Issachar, Zebulun, and Naphtali bringing food and supplies to David demonstrates their unity and support for him as the new king of Israel, as seen in 1 Chronicles 12:40, and is a testament to the joy and celebration that comes with following God's will, as expressed in Psalms 16:11.
Why did the neighbors bring such a variety of food and supplies?
The variety of food and supplies brought by the neighbors, including flour, fig cakes, and wine, as mentioned in 1 Chronicles 12:40, shows their generosity and eagerness to celebrate and support David, much like the feast prepared for the prodigal son in Luke 15:23.
What does the phrase 'Indeed, there was joy in Israel' mean in this context?
The phrase 'Indeed, there was joy in Israel' in 1 Chronicles 12:40 indicates that the entire nation was united and rejoicing at David's coronation, reflecting the promise of joy and celebration found in Jeremiah 33:11 and other scriptures.
How does this verse relate to the broader story of David's reign?
This verse sets the stage for David's reign as king, highlighting the unity and support of the Israelites, which is a crucial aspect of his successful leadership, as seen in 2 Samuel 5:1-5 and other passages.
Reflection Questions
- What are some ways I can show support and unity with my fellow believers, just like the tribes did for David?
- How can I cultivate a sense of joy and celebration in my own life and community, like the Israelites did in this verse?
- What are some times in my life when I have experienced the kind of unity and support described in this verse, and how can I build on those experiences?
- In what ways can I, like the neighbors in this verse, generously provide for and care for those around me, especially those in leadership or in need?
Gill's Exposition on 1 Chronicles 12:40
Moreover, they that were nigh,.... To Hebron, or bordered on the tribe of Judah: even unto Issachar, and Zebulun, and Naphtali; as far as to those tribes, and including them: brought bread on asses,
Jamieson-Fausset-Brown on 1 Chronicles 12:40
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of
Matthew Poole's Commentary on 1 Chronicles 12:40
They that were nigh them; that lived not far from Hebron, the place where they now were. Unto Issachar and Zebulun and Naphtali: this is added by way of amplification and explication, to show that he did not understand this of those Israelites only who lived in the neighbourhood of Hebron, but of those that lived at some distance, yet were nearer to Hebron than some of the other tribes here named. On oxen; which though not commonly used in this manner, nor fit for such purposes, now they so used, because the quantity of provisions which they brought was very great, as the numbers of the people at Hebron were, and horses they had few in Israel, and most of their asses, and camels, and mules here mentioned probably were used to carry divers men, or women and children, to this great, and public, and happy solemnity. There was joy in Israel; partly because their civil wars were wholly ended, and they were all united under one king; and partly because they had now a king of eminent valour, and piety, and felicity, and therefore expected to be saved from all their enemies and calamities, as they were.
Trapp's Commentary on 1 Chronicles 12:40
1 Chronicles 12:40 Moreover they that were nigh them, [even] unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, [and] meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for [there was] joy in Israel.Ver. 40. Moreover, their brethren.] By grace and place. For there was joy in Israel.] As great cause they had.
Ellicott's Commentary on 1 Chronicles 12:40
(40) They that were nigh them.—The tribes bordering on Judah (LXX. οἱὁμοροῦντες), and even the northern tribes, contributed provisions. Brought, were bringing.Asses . . . camels . . . mules . . . oxen, but not horses, were the usual beasts of burden in rocky Canaan. Meat, meal.—Rather, food of flour.Bunches.—Rather, cakes of raisins; masses of dried figs and raisins were, and are, a staple article of’ food iύύ the East (comp. 1 Samuel 25:18; Amos 8:11). The simple diction of the narrative, reminding us of Homer’s feasts, is a mark of its ancient origin. 1 Chronicles 13-16 form a complete section relating to the transfer of the Ark from Kirjath-jearim to its new sanctuary at Jerusalem. The continuity of the narrative is only suspended by the short parenthetic 1 Chronicles 14. 1 Chronicles 13 is closely parallel to 2 Samuel 6:1-11. The introduction, however (1 Chronicles 12:1-5), is much fuller than that of Samuel, which is condensed into one brief sentence.
Cambridge Bible on 1 Chronicles 12:40
40. they that were nigh unto them] The relatives of the assembled warriors cared for their needs. even unto Issachar] R.V. even as far as Issachar. Even those warriors who came from the northern districts were provisioned by their kinsfolk. and meat, meal] R.V. victual of meal. bunches of raisins] R.V. clusters of raisins; as 1 Samuel 25:18; 1 Samuel 30:12; cp. 2 Samuel 16:1.
Whedon's Commentary on 1 Chronicles 12:40
40. Even unto Issachar — Not only the tribes near Hebron, but those on the far off northern frontier contributed provisions for this great national feast.The numbers of this list amount to 340,822,
Sermons on 1 Chronicles 12:40
| Sermon | Description | |
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The Manifestation of Christ, as a Savior to His People, a Cause of Great Joy. by John Gill | John Gill preaches about the profound joy that comes from the manifestation of Christ as the Savior of His people, drawing parallels between the joy in Israel at David's kingship a |
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(2 Samuel) Trusting in Adversity by David Guzik | In this sermon, the preacher focuses on the story of David and how he found refreshment in the midst of trials. Despite being a fugitive on the run, David was able to find comfort |
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The Individual the Family the Group the Nation by J. Vernon McGee | In this sermon, titled "The Individual, the Family, the Group, the Nation," Dr. J. Vernon McGee explores the major themes that point to the first and second coming of Christ in Scr |
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(Names of Jehovah) 4. Jehovah Tsidkenu by Roy Hession | Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates |
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Son of God or Son of Man by Chuck Smith | This sermon delves into the identity of Jesus Christ as the Son of God, drawing from prophecies in the Old Testament that were precisely fulfilled in his life, death, and resurrect |
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(Isaiah) Our Beautiful King by David Guzik | In this sermon, the preacher emphasizes the importance of focusing on the Lord and His attributes. He encourages the listeners to meditate on the images of the Lord as a river, a s |
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God Gives Us a Heads Up by Shane Idleman | This sermon emphasizes the importance of God giving us a heads up about His plans, focusing on the need for practical application of spiritual principles in our daily lives. It hig |