1 Chronicles 13:6
1 Chronicles 13:6 in Multiple Translations
David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.
And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth above the cherubim, that is called by the Name.
And David went up, with all Israel, to Baalah, that is, to Kiriath-jearim in Judah, to get up from there the ark of God, over which the holy Name is named, the name of the Lord whose place is between the winged ones.
So David and all of Israel went to Baalah (otherwise called Kiriath-jearim) in Judah to bring back the Ark of God the Lord, whose throne is between the cherubim and who is called by the Name.
And Dauid went vp and all Israel to Baalath, in Kiriath-iearim, that was in Iudah, to bring vp from thence the Arke of God the Lord that dwelleth betweene the Cherubims, where his Name is called on.
and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that [is] to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.
David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.
And David went up, and all Israel, to Baalah, that is , to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubim, whose name is called on it .
And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.
David went with all the Israeli people to Baalah town, which is another name for Kiriath-Jearim, to get the Sacred Chest. The people believed that God ruled from between the statues of winged creatures that was above the lid of the Sacred Chest [MTY].
Berean Amplified Bible — 1 Chronicles 13:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 13:6 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨עַל
דָּוִ֤יד
וְ/כָל
יִשְׂרָאֵל֙
בַּעֲלָ֔תָ/ה
אֶל
קִרְיַ֥ת
יְעָרִ֖ים
אֲשֶׁ֣ר
לִ/יהוּדָ֑ה
לְ/הַעֲל֣וֹת
מִ/שָּׁ֗ם
אֵת֩
אֲר֨וֹן
הָ/אֱלֹהִ֧ים
יְהוָ֛ה
יוֹשֵׁ֥ב
הַ/כְּרוּבִ֖ים
אֲשֶׁר
נִקְרָ֥א
שֵֽׁם
וַ/יַּ֨עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֤יד
Dâvid
H1732
David
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
בַּעֲלָ֔תָ/ה
Baʻălâh
H1173
Baalah
N-proper | Suff
אֶל
ʼêl
H413
to(wards)
Prep
קִרְיַ֥ת
Qiryath Yᵉʻârîym
H7157
Kiriath-jearim
N-proper
יְעָרִ֖ים
Qiryath Yᵉʻârîym
H7157
Kiriath-jearim
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לִ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
לְ/הַעֲל֣וֹת
ʻâlâh
H5927
to ascend
Prep | V-Hiphil-Inf-a
מִ/שָּׁ֗ם
shâm
H8033
there
Prep | Adv
אֵת֩
ʼêth
H853
Obj.
DirObjM
אֲר֨וֹן
ʼârôwn
H727
ark
N-cs
הָ/אֱלֹהִ֧ים
ʼĕlôhîym
H430
God
Art | N-mp
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
יוֹשֵׁ֥ב
yâshab
H3427
to dwell
V-Qal
הַ/כְּרוּבִ֖ים
kᵉrûwb
H3742
cherub
Art | N-mp
אֲשֶׁר
ʼăsher
H834
which
Rel
נִקְרָ֥א
qârâʼ
H7121
to call
V-Niphal-Perf-3ms
שֵֽׁם
shêm
H8034
name
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 13:6
וַ/יַּ֨עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
דָּוִ֤יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בַּעֲלָ֔תָ/ה
Baʻălâh
H1173
"Baalah"
N-proper | Suff
Baalah is a place name in Palestine, meaning mistress, also known as Kiriath-jearim.
Definition: Baalah = "mistress" or Kirjath-baal; modern Kuriet el Enab Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)
Usage: Occurs in 5 OT verses. KJV: Baalah. See also: Joshua 15:9; Joshua 15:11; 1 Chronicles 13:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קִרְיַ֥ת
Qiryath Yᵉʻârîym
H7157
"Kiriath-jearim"
N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
יְעָרִ֖ים
Qiryath Yᵉʻârîym
H7157
"Kiriath-jearim"
N-proper
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Definition: § Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Usage: Occurs in 19 OT verses. KJV: Kirjath, Kirjath-jearim, Kirjath-arim. See also: Joshua 9:17; 1 Samuel 7:2; Jeremiah 26:20.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לִ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/הַעֲל֣וֹת
ʻâlâh
H5927
"to ascend"
Prep | V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִ/שָּׁ֗ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֵת֩
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֨וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
הָ/אֱלֹהִ֧ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יוֹשֵׁ֥ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הַ/כְּרוּבִ֖ים
kᵉrûwb
H3742
"cherub"
Art | N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִקְרָ֥א
qârâʼ
H7121
"to call"
V-Niphal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שֵֽׁם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — 1 Chronicles 13:6
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 13:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 13:6
- Jamieson-Fausset-Brown on 1 Chronicles 13:6
- Matthew Poole's Commentary on 1 Chronicles 13:6
- Trapp's Commentary on 1 Chronicles 13:6
- Ellicott's Commentary on 1 Chronicles 13:6
- Adam Clarke's Commentary on 1 Chronicles 13:6
- Cambridge Bible on 1 Chronicles 13:6
- Sermons on 1 Chronicles 13:6
Context — David Fetches the Ark
4And because this proposal seemed right to all the people, the whole assembly agreed to it.
5So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.
6David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.
7So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart. 8David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 25:22 | And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 2 | Joshua 15:9 | From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim). |
| 3 | 2 Kings 19:15 | And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. |
| 4 | 1 Samuel 4:4 | So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. |
| 5 | Joshua 15:60 | Kiriath-baal (that is, Kiriath-jearim), and Rabbah—two cities, along with their villages. |
| 6 | 1 Kings 8:16 | ‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’ |
| 7 | 2 Samuel 6:2–11 | And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name— the name of the LORD of Hosts, who is enthroned between the cherubim that are on it. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart, bringing with it the ark of God. And Ahio was walking in front of the ark. David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled. And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God. Then David became angry because the LORD had burst forth against Uzzah; so he named that place Perez-uzzah, as it is called to this day. That day David feared the LORD and asked, “How can the ark of the LORD ever come to me?” So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-edom the Gittite. Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household. |
| 8 | Isaiah 37:16 | “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. |
| 9 | Psalms 80:1 | Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth |
| 10 | Psalms 99:1 | The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake! |
1 Chronicles 13:6 Summary
This verse tells us that David and the Israelites went to Kiriath-jearim to bring the ark of God to Jerusalem, because they wanted to be close to God's presence and power. The ark was a special symbol of God's covenant with his people, and it was called by the Name, which means that it was associated with God's name, Yahweh. This reminds us that God is a powerful and holy God, who deserves our reverence and respect, as seen in Exodus 25:22 and Psalm 99:1. By bringing the ark to Jerusalem, David and the Israelites were showing their desire to worship and obey God, and to follow his commands, just like we should today.
Frequently Asked Questions
Why did David and the Israelites want to bring the ark of God to Jerusalem?
They wanted to bring the ark to Jerusalem because it was a symbol of God's presence and power, and they believed it would bring them closer to God, as seen in 1 Chronicles 13:6 and Psalm 132:8
What is the significance of the ark being called by the Name?
The ark being called by the Name refers to the fact that God's name, Yahweh, was associated with the ark, and it was a reminder of God's covenant with his people, as seen in Exodus 25:22 and Isaiah 48:2
Why is Kiriath-jearim also referred to as Baalah of Judah?
Kiriath-jearim is referred to as Baalah of Judah because Baalah was an older name for the city, and it was located in the territory of Judah, as seen in Joshua 15:9 and 1 Chronicles 13:6
What can we learn from David's actions in this verse?
We can learn from David's actions that he was eager to please God and to follow his commands, and that he recognized the importance of the ark as a symbol of God's presence, as seen in 1 Chronicles 13:6 and Psalm 16:11
Reflection Questions
- What does it mean to you that God is enthroned between the cherubim, and how does that impact your understanding of his power and presence?
- How can you, like David, show reverence and respect for God's presence in your life?
- What are some ways that you can, like the Israelites, celebrate God's presence and power in your life?
- How can you, in your daily life, remember that God is the one who is called by the Name, and that he is the one who is worthy of praise and worship?
Gill's Exposition on 1 Chronicles 13:6
[See comments on 1 Chronicles 13:5].
Jamieson-Fausset-Brown on 1 Chronicles 13:6
And David went up, and all Israel, to Baalah, that is, to Kirjath-je'arim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
Matthew Poole's Commentary on 1 Chronicles 13:6
That is, to Kirjath-jearim; which explication is justified by ,60, where the same city is called by both names. Object. They are said to go from this Baale, . Answ. 1. Some learned men render that place also to Basle, the particle mem being sometimes used for to amongst the Hebrews, and especially amongst the Arabians. 2. Both were true; they first went to Baale for the ark, as is here said, and then went from Baale to bring, or to carry, (for the word signifies either,) or carrying, from thence the ark of God, as is there related. But of this and other difficulties or differences between these two relations, See Poole "" and following.
Trapp's Commentary on 1 Chronicles 13:6
1 Chronicles 13:6 And David went up, and all Israel, to Baalah, [that is], to Kirjathjearim, which [belonged] to Judah, to bring up thence the ark of God the LORD, that dwelleth [between] the cherubims, whose name is called [on it].Ver. 6. That is, to Kirjathjearim.] Called also Kirjathbaal. For more notes on this and the following verses, see on 2 Samuel 6:2-10. &c
Ellicott's Commentary on 1 Chronicles 13:6
(6) From this point our narrative coincides with that of 2 Samuel 6:2-11. The original text was plainly the same, whether the chronicler drew directly from the Book of Samuel, or from another source. Such differences as appear consist of abridgments, paraphrases, and corrections. All Israel.—Samuel, “All the people that were with him.” To Baalah.—Joshua 15:60, “Kirjath-baal, which is Kirjath-jearim.” “BaaΎs town” was doubtless the original name. “Town of woods” describes the position of the place. Our text appears more correct than that of Samuel, which has, “And David rose and went, and all the people that were with him, from BaalκJudah.” The Targum, LXX., and Syriac, translate that which the Authorised Version gives as a proper name, “The people that were with him of the cities lords men of Judah.” If this be right, perhaps “Baalah” has fallen out of the text of Samuel owing to its resemblance to the word baalκ. lords. KirjathΞjearim is the modern ‘Erma, four miles east of Ain Shems (Bethshemesh).—Palestine Exploration Fund Quarterly Statement, October, 1881. The Lord, that dwelleth between the cherubims.—Rather, Jehovah, who sitteth upon the cherubim (comp. Psalms 16:11; Psalms 80:2; Isaiah 37:16). Whose name is called on it.—The Hebrew is, “who (or which) is called Name.” The Israelites in later days avoided all mention of the Divine name of Jehovah, and substituted hashshηm “the Name” (comp. Leviticus 24:16, and the Third Commandment).
A comparison with 2 Samuel 6:2, however, suggests that a word meaning “upon it” (‘βlβw), has fallen out. In that case the literal rendering will be, upon which (i.e., the Ark) the Name (of Jehovah) is called= which is called by the name (of Jehovah). The Ark was often called “the Ark of Jehovah” (1 Chronicles 15:3). The Hebrew and Targum of Samuel favour this. Some MSS. of Chron. read “there” (shβm) instead of “name” (shηm). This, gives the meaning, who is invoked there (at the Ark). Comp. the LXX. οὗἐπεκλήθηὄνομααὐτοῦ.
Adam Clarke's Commentary on 1 Chronicles 13:6
Verse 6. Whose name is called on it.] "Where his name is invoked." - T. And so the Hebrew, אשר נקרא שם asher nikra shem, should be understood, his name was not called on it, but invoked at it.
Cambridge Bible on 1 Chronicles 13:6
6. to Baalah, that is, to Kiriath-jearim] Cp. Joshua 15:9; in Joshua 15:60 Kiriath-baal. Its site has not been certainly identified; cp. Kirkpatrick’s note on 2 Samuel 6:2. that dwelleth between the cherubims] R.V. that sitteth upon the cherubim; cp. Ezekiel 1:26. whose name is called on it] R.V. which is called by the Name; the God whose is the ark is here distinguished from the gods of the nations as the God who bears the ineffable Name.
Sermons on 1 Chronicles 13:6
| Sermon | Description | |
|---|---|---|
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What Is Your Life? by Leonard Ravenhill | In this sermon, the speaker reflects on the crucifixion of Jesus and the impact it had on the people who witnessed it. He emphasizes the importance of using our time wisely and not |
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(Hebrews - Part 25): The Holy of Holies by A.W. Tozer | In this sermon, the speaker expresses his commitment to preaching about God and the Holy Trinity. He emphasizes that God reveals Himself through nature and the scriptures, using va |
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Worship (Part 1 of 3) by Leonard Ravenhill | In this sermon, the speaker begins by dividing the sermon into three parts, with the promise of a more engaging sermon in the following weeks. He then reads from Exodus 24, emphasi |
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Why Church? God's Purpose by Francis Chan | In this sermon, the preacher emphasizes the importance of understanding the Bible beyond individual salvation. He uses the illustration of playing blackjack to highlight how often |
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(Exodus) Exodus 16:32-36 by J. Vernon McGee | In this sermon, the preacher discusses the significance of the manna in the wilderness and its representation of Christ's provision and sacrifice. He explains that the manna was pl |
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The Ark of the Covenant: In God’s Sanctuary Part I by Roy Hession | In this sermon, the preacher emphasizes the importance of the combination of grace and truth found in Jesus. He refers to John 1:17, which states that while the law came through Mo |
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(Come Up Higher) the Spirit Will Lift Us Higher by Zac Poonen | In this sermon, the speaker discusses the importance of discerning the spiritual condition of believers by asking their opinion on famous television preachers. He expresses gratitu |