2 Kings 19:15
2 Kings 19:15 in Multiple Translations
And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
And Hezekiah made his prayer to the Lord, saying, O Lord, the God of Israel, seated between the winged ones, you only are the God of all the kingdoms of the earth; you have made heaven and earth.
Hezekiah prayed to the Lord, saying, “Lord, God of Israel, you who live above the cherubim, you alone are God over all the kingdoms of the earth, you are Creator of heaven and earth.
And Hezekiah prayed before the Lord, and saide, O Lord God of Israel, which dwellest betweene the Cherubims, thou art very God alone ouer all the kingdomes of the earth: thou hast made the heauen and the earth.
And Hezekiah prayeth before Jehovah, and saith, 'O Jehovah, God of Israel, inhabiting the cherubs, Thou [art] God Himself — Thyself alone — to all the kingdoms of the earth: Thou hast made the heavens and the earth.
Hezekiah prayed before the LORD, and said, “LORD, the God of Israel, who are enthroned above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, who dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:
Then Hezekiah prayed, “Yahweh, the God whom to whom we Israelis belong, you are seated on your throne above the statues of creatures with wings, above the Sacred Chest. Only you are truly God. You rule all the kingdoms on this earth. You are the one who created everything on the earth and in the sky.
Berean Amplified Bible — 2 Kings 19:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 19:15 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתְפַּלֵּ֨ל
חִזְקִיָּ֜הוּ
לִ/פְנֵ֣י
יְהוָה֮
וַ/יֹּאמַר֒
יְהוָ֞ה
אֱלֹהֵ֤י
יִשְׂרָאֵל֙
יֹשֵׁ֣ב
הַ/כְּרֻבִ֔ים
אַתָּה
ה֤וּא
הָֽ/אֱלֹהִים֙
לְ/בַדְּ/ךָ֔
לְ/כֹ֖ל
מַמְלְכ֣וֹת
הָ/אָ֑רֶץ
אַתָּ֣ה
עָשִׂ֔יתָ
אֶת
הַ/שָּׁמַ֖יִם
וְ/אֶת
הָ/אָֽרֶץ
וַ/יִּתְפַּלֵּ֨ל
pâlal
H6419
to pray
Conj | V-Hithpael-ConsecImperf-3ms
חִזְקִיָּ֜הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָה֮
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּאמַר֒
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֞ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֤י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
יֹשֵׁ֣ב
yâshab
H3427
to dwell
V-Qal
הַ/כְּרֻבִ֔ים
kᵉrûwb
H3742
cherub
Art | N-mp
אַתָּה
ʼattâh
H859
you(m.s.)
Pron
ה֤וּא
hûwʼ
H1931
he/she/it
Pron
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
God
Art | N-mp
לְ/בַדְּ/ךָ֔
bad
H905
alone
Prep | N-ms | Suff
לְ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
מַמְלְכ֣וֹת
mamlâkâh
H4467
kingdom
N-fp
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
עָשִׂ֔יתָ
ʻâsâh
H6213
to make
V-Qal-Perf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שָּׁמַ֖יִם
shâmayim
H8064
heaven
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ/אָֽרֶץ
ʼerets
H776
land
Art | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 19:15
וַ/יִּתְפַּלֵּ֨ל
pâlal
H6419
"to pray"
Conj | V-Hithpael-ConsecImperf-3ms
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray
Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.
חִזְקִיָּ֜הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָה֮
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּאמַר֒
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֞ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֤י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יֹשֵׁ֣ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הַ/כְּרֻבִ֔ים
kᵉrûwb
H3742
"cherub"
Art | N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
אַתָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
ה֤וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְ/בַדְּ/ךָ֔
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
לְ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַמְלְכ֣וֹת
mamlâkâh
H4467
"kingdom"
N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
עָשִׂ֔יתָ
ʻâsâh
H6213
"to make"
V-Qal-Perf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׁמַ֖יִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָֽרֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — 2 Kings 19:15
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 19:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 19:15
- Jamieson-Fausset-Brown on 2 Kings 19:15
- Trapp's Commentary on 2 Kings 19:15
- Ellicott's Commentary on 2 Kings 19:15
- Adam Clarke's Commentary on 2 Kings 19:15
- Cambridge Bible on 2 Kings 19:15
- Barnes' Notes on 2 Kings 19:15
- Whedon's Commentary on 2 Kings 19:15
- Sermons on 2 Kings 19:15
Context — Hezekiah’s Prayer
13Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”
14So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.
15And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.
16Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God. 17Truly, O LORD, the kings of Assyria have laid waste these nations and their lands.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 44:6 | Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me. |
| 2 | 2 Kings 5:15 | Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.” |
| 3 | Daniel 4:34–35 | But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation. All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’” |
| 4 | Jeremiah 10:10–12 | But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation. Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.” The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding. |
| 5 | 1 Kings 18:39 | When all the people saw this, they fell facedown and said, “The LORD, He is God! The LORD, He is God!” |
| 6 | Daniel 9:3–4 | So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, |
| 7 | Isaiah 44:8 | Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.” |
| 8 | Exodus 25:22 | And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 9 | 2 Chronicles 14:11 | Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on You, and in Your name we have come against this multitude. O LORD, You are our God. Do not let a mere mortal prevail against You.” |
| 10 | John 1:1–3 | In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. |
2 Kings 19:15 Summary
This verse shows Hezekiah praying to God, acknowledging His power and authority over all the kingdoms of the earth. Hezekiah recognizes God as the Creator of the heavens and the earth, just like it says in Genesis 1:1, and appeals to God's faithfulness to His people. Hezekiah's prayer demonstrates his trust in God's sovereignty, even in the face of challenging circumstances, and we can learn from his example to trust in God's power and love for us, as seen in Jeremiah 29:11 and Romans 8:28. By acknowledging God's authority and faithfulness, we can, like Hezekiah, find comfort and strength in His presence.
Frequently Asked Questions
What does it mean that God is 'enthroned between the cherubim'?
This phrase refers to God's presence above the ark of the covenant, where two cherubim statues faced each other, symbolizing God's throne and authority, as described in Exodus 25:18-22 and 1 Samuel 4:4.
How does Hezekiah's prayer demonstrate his faith in God?
Hezekiah's prayer shows his faith in God's power and sovereignty over all the kingdoms of the earth, acknowledging God as the Creator of the heavens and the earth, similar to the declarations in Psalm 103:19 and Isaiah 37:16.
What is the significance of Hezekiah addressing God as 'God of Israel'?
By addressing God as 'God of Israel', Hezekiah is recognizing God's special covenant relationship with His people, as seen in Exodus 29:45-46 and Jeremiah 31:33, and appealing to God's faithfulness and loyalty to Israel.
How does this verse relate to the concept of God's omnipotence?
This verse affirms God's omnipotence, as Hezekiah declares that God 'made the heavens and the earth', emphasizing God's creative power and control over all things, as also stated in Genesis 1:1 and Psalm 115:15.
Reflection Questions
- What are some ways I can acknowledge God's sovereignty in my life, just as Hezekiah did in his prayer?
- How can I, like Hezekiah, trust in God's power and authority when faced with challenging circumstances?
- What are some things in my life that I need to 'spread out before the Lord', just as Hezekiah spread out the letter from the messengers, and trust God to handle?
- In what ways can I, like Hezekiah, recognize and declare God's faithfulness and covenant love in my life?
Gill's Exposition on 2 Kings 19:15
[See comments on 2 Kings 19:1]
Jamieson-Fausset-Brown on 2 Kings 19:15
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
Trapp's Commentary on 2 Kings 19:15
2 Kings 19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.Ver. 15. And Hezekiah prayed.] He made intercession to God against Sennacherib, as once Elias did against Israel, the Christian Church against Julian the apostate, and against Arius the heretic; whose death was precationis opus, non morbi, saith Socrates Scholasticus; the effect of prayers, not of any disease. Thou art the God.] "Thou," here, is emphatical and exclusive. Lib. i. cap. 15.
Ellicott's Commentary on 2 Kings 19:15
(15) Which dwellest between the cherubims.—Rather, which sittest above the cherubim, or, the cherub-throned. (Comp. Exodus 25:22; 1 Samuel 4:4; Psalms 18:10; Ezekiel 1:26.) Thou art the God.—With emphasis on Thou. Thou art the true God, thou alone, unto all the kingdoms, &c. Thou hast made.—Thou it was that madest. The thought is, And therefore Thou art—the only God for all the kingdoms (comp. Isaiah 40:18 seq.), and “the only ruler of princes.”
Adam Clarke's Commentary on 2 Kings 19:15
Verse 15. Thou art the God, &c.] Thou art not only God of Israel, but God also of Assyria, and of all the nations of the world.
Cambridge Bible on 2 Kings 19:15
15. And Hezekiah prayed before the Lord] The Chronicler says ‘Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven’. O Lord God [R.V. the God] of Israel, which dwellest between the cherubims] R.V. which sittest upon the cherubim. On the cherubim and their position above the ark, as the place where the divine presence was manifested and dwelt, see note on 1 Kings 6:23. thou art the God, even thou alone, of all the kingdoms of the earth] Sennacherib’s letter had spoken of ‘the gods of the nations’. Hezekiah contrasts his own faith in Jehovah with the false opinions of the heathen whose lands Sennacherib had overrun, and hence shews at once that he hopes that the fate of himself and his people will also be a contrast to theirs. In the next clause also he shews that the maker of all things must be the disposer of them all.
Barnes' Notes on 2 Kings 19:15
Which dwellest between the cherubims - The reference is to the shechinah, or miraculous glory, which from time to time appeared above the mercy-seat from between the two cherubims, whose wings
Whedon's Commentary on 2 Kings 19:15
15. Between the cherubim — Allusion to the arrangements of the place of communion in the sanctuary. See at Exodus 25:22.
Sermons on 2 Kings 19:15
| Sermon | Description | |
|---|---|---|
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Mormonism: Filthy and Blasphemous Doctrines by Stephen Hamilton | In this sermon, the speaker discusses the uncertainty of knowing the exact timing of God's prophetic calendar and the last days. However, he suggests that the current state of the |
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The More Sure Word by Chuck Smith | In this sermon, Pastor Skip leads a study on Isaiah 44 through 46. He highlights the richness and significance of these chapters and expresses his excitement to delve into them. Th |
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Jehovah's Witnesses #3 - the Ten Misapplied Texts Pt. 2 (The Watchtower and False Prophesy) by Mike Theule | In this sermon, the speaker discusses the importance of understanding the nature of God. He shares a personal experience of witnessing to a Jehovah's Witness girl who was convinced |
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The Church and Its Mission - Part 2 by Ern Baxter | In this sermon, the speaker discusses the current state of the nation and the need for spiritual power to combat the forces that are in control. He emphasizes the importance of mor |
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John the Baptist Willing to Be Excelled - Part 2 by Roy Hession | In this sermon, the speaker reflects on the early days of their conferences at Abigail, where a group of people gathered to learn about Jesus. They emphasize that Jesus is the sour |
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Studies in Isaiah - Part 9 by Harry Ironside | In this sermon, the preacher discusses a passage from the book of Isaiah where a man goes into the forest and fashions a figure out of a tree. The preacher uses this story to illus |
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First Things First by A.W. Pink | A.W. Pink emphasizes the necessity of prioritizing God in our lives as we enter a new year, urging believers to focus on eternal matters rather than dissipating their energies on s |