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1 Chronicles 14:2

1 Chronicles 14:2 in Multiple Translations

And David realized that the LORD had established him as king over Israel and had highly exalted his kingdom for the sake of His people Israel.

And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.

And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake.

And David saw that the Lord had made his position safe as king over Israel, lifting up his kingdom on high because of his people Israel.

In this way David realized that the Lord had placed him on the throne as king of Israel and had blessed him by supporting his kingdom for the sake of the Lord's people Israel.

Therefore Dauid knewe that the Lord had confirmed him King ouer Israel, and that his kingdome was lift vp on hie, because of his people Israel.

And David knoweth that Jehovah hath established him for king over Israel, because of the lifting up on high of his kingdom, for the sake of His people Israel.

David perceived that the LORD had established him king over Israel, for his kingdom was highly exalted, for his people Israel’s sake.

And David perceived that the LORD had confirmed him king over Israel, for his kingdom was exalted on high, because of his people Israel.

And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.

When that happened, David knew that Yahweh had truly caused him to be the king of Israel, and that he had caused his kingdom to be greatly respected. Yahweh did this because he loved his Israeli people.

Study Highlights

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Berean Amplified Bible — 1 Chronicles 14:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 14:2 Interlinear (Deep Study)

BIB
HEB וַ/יֵּ֣דַע דָּוִ֔יד כִּֽי הֱכִינ֧/וֹ יְהוָ֛ה לְ/מֶ֖לֶךְ עַל יִשְׂרָאֵ֑ל כִּֽי נִשֵּׂ֤את לְ/מַ֨עְלָ/ה֙ מַלְכוּת֔/וֹ בַּ/עֲב֖וּר עַמּ֥/וֹ יִשְׂרָאֵֽל
וַ/יֵּ֣דַע yâdaʻ H3045 to know Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔יד Dâvid H1732 David N-proper
כִּֽי kîy H3588 for Conj
הֱכִינ֧/וֹ kûwn H3559 to establish V-Hiphil-Perf-3ms | Suff
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
לְ/מֶ֖לֶךְ melek H4428 King's Prep | N-ms
עַל ʻal H5921 upon Prep
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
כִּֽי kîy H3588 for Conj
נִשֵּׂ֤את nâsâʼ H5375 to lift V-Niphal-Perf-3fs
לְ/מַ֨עְלָ/ה֙ maʻal H4605 above Prep | Adv | Suff
מַלְכוּת֔/וֹ malkûwth H4438 royalty N-fs | Suff
בַּ/עֲב֖וּר ʻâbûwr H5668 for the sake of Prep | N-ms
עַמּ֥/וֹ ʻam H5971 Amaw N-ms | Suff
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 14:2

וַ/יֵּ֣דַע yâdaʻ H3045 "to know" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
דָּוִ֔יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֱכִינ֧/וֹ kûwn H3559 "to establish" V-Hiphil-Perf-3ms | Suff
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/מֶ֖לֶךְ melek H4428 "King's" Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִשֵּׂ֤את nâsâʼ H5375 "to lift" V-Niphal-Perf-3fs
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
לְ/מַ֨עְלָ/ה֙ maʻal H4605 "above" Prep | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
מַלְכוּת֔/וֹ malkûwth H4438 "royalty" N-fs | Suff
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
בַּ/עֲב֖וּר ʻâbûwr H5668 "for the sake of" Prep | N-ms
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Definition: prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Usage: Occurs in 47 OT verses. KJV: because of, for (...'s sake), (intent) that, to. See also: Genesis 3:17; 2 Samuel 5:12; Psalms 105:45.
עַמּ֥/וֹ ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Chronicles 14:2

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Cross References

ReferenceText (BSB)
1 Numbers 24:7 Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.
2 Psalms 89:20–37 I have found My servant David; with My sacred oil I have anointed him. My hand will sustain him; surely My arm will strengthen him. No enemy will exact tribute; no wicked man will oppress him. I will crush his foes before him and strike down those who hate him. My faithfulness and loving devotion will be with him, and through My name his horn will be exalted. I will set his hand over the sea, and his right hand upon the rivers. He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’ I will indeed appoint him as My firstborn, the highest of the kings of the earth. I will forever preserve My loving devotion for him, and My covenant with him will stand fast. I will establish his line forever, his throne as long as the heavens endure. If his sons forsake My law and do not walk in My judgments, if they violate My statutes and fail to keep My commandments, I will attend to their transgression with the rod, and to their iniquity with stripes. But I will not withdraw My loving devotion from him, nor ever betray My faithfulness. I will not violate My covenant or alter the utterance of My lips. Once and for all I have sworn by My holiness— I will not lie to David— his offspring shall endure forever, and his throne before Me like the sun, like the moon, established forever, a faithful witness in the sky.” Selah
3 2 Samuel 7:16 Your house and kingdom will endure forever before Me, and your throne will be established forever.”
4 1 Kings 10:9 Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”
5 2 Chronicles 2:11 Then Hiram king of Tyre wrote a letter in reply to Solomon: “Because the LORD loves His people, He has set you over them as king.”
6 Esther 4:14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
7 Daniel 2:30 And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
8 Isaiah 1:25–27 I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities. I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.” Zion will be redeemed with justice, her repentant ones with righteousness.
9 1 Chronicles 17:17 And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God.
10 2 Samuel 7:8 Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.

1 Chronicles 14:2 Summary

[This verse means that David understood that God had made him king of Israel and had given him great power and influence, as seen in 1 Chronicles 14:1 where Hiram king of Tyre sent envoys to David to build a palace for him. This was not just because of David's own abilities, but because God loved and cared for the people of Israel, as stated in Deuteronomy 7:6-8. David's kingdom was exalted for the sake of God's people, and this shows us that God is always working for the good of those who love Him, as seen in Romans 8:28. We can trust that God is sovereign over our lives and circumstances, just like He was over David's life, and we can have confidence in His love and care for us.]

Frequently Asked Questions

What does it mean that the LORD had established David as king over Israel?

This means that God had given David the authority and power to rule over Israel, as seen in 1 Samuel 16:13 when Samuel anointed David as king, and it was a demonstration of God's sovereignty over human affairs, as stated in Proverbs 21:1.

Why did God highly exalt David's kingdom?

God exalted David's kingdom for the sake of His people Israel, showing His love and care for them, as seen in Deuteronomy 7:6-8 where God chose Israel to be His special people, and this exaltation was also a fulfillment of the promises God made to David in 2 Samuel 7:12-16.

How did David realize that the LORD had established him as king?

The Bible doesn't specify exactly how David realized this, but it's likely that he understood it through his experiences, the words of prophets like Nathan, and his own faith and trust in God, as seen in Psalm 37:3-7 where David trusted in God's sovereignty and provision.

What can we learn from David's experience about God's sovereignty?

We can learn that God is actively involved in human affairs, and He establishes and exalts leaders according to His will, as seen in Daniel 2:21 and Romans 13:1-2, and we should trust in His sovereignty and provision in our own lives.

Reflection Questions

  1. What are some ways that God has established and exalted you in your own life, and how can you trust in His sovereignty?
  2. How can you, like David, recognize and acknowledge God's hand in your life and circumstances?
  3. What does it mean to you that God's actions are motivated by His love and care for His people, and how can you apply this to your own relationships and interactions with others?
  4. In what ways can you, like David, use your position and influence to serve and bless others, and to bring glory to God?

Gill's Exposition on 1 Chronicles 14:2

[See comments on 1 Chronicles 14:1].

Jamieson-Fausset-Brown on 1 Chronicles 14:2

And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel. His kingdom was lifted up on high, because of his people Israel.

Matthew Poole's Commentary on 1 Chronicles 14:2

David perceived, by the remembrance of God’ s promise, and his providence complying with it, &c. But of this and the following verses, See Poole "", &c., where the same history is related.

Trapp's Commentary on 1 Chronicles 14:2

1 Chronicles 14:2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.Ver. 2. Because of his people.] For their behoof and benefit.

Ellicott's Commentary on 1 Chronicles 14:2

(2) And David perceived . . .—And David knew that Jehovah had appointed him. The willing alliance of the powerful sovereign of Phoenician Tyre was so understood by David. The favour of man is sometimes a sign of the approval of God—always, when it results from well-doing (Genesis 39:21; Luke 2:52). For his kingdom was lifted up on high.—Samuel, “and (he knew) that he had lifted up his kingdom.” Perhaps our text should be rendered, viz., that his kingdom was lifted up on high.” Lifted up.—Aramaic form (nissêth). Because of.—For the sake of.On high.—A favourite intensive expression with the chronicler (1 Chronicles 20:5; 1 Chronicles 21:17, &c.). Kingdom.—The Hebrew term (malkûth) is more modern than that in Samuel (mamlãkhãh). This verse helps us to understand how David was “a man after God’s own heart.” His innate humility recognises at once the ground of his own exaltation as not personal, but national.

Cambridge Bible on 1 Chronicles 14:2

2. confirmed him king … was lift up … because of his people Israel] R.V. established him king … was exalted … for his people Israel’s sake (cp. 2 Samuel 5:12).

Sermons on 1 Chronicles 14:2

SermonDescription
Chuck Smith (Through the Bible) 2 Chronicles 1-9 by Chuck Smith In this sermon, the preacher emphasizes the importance of being motivated by the love of Jesus Christ. He references the apostle Paul's statement that the love of Christ constrains
David Davis The Hand Behind History by David Davis This sermon delves into the story of Daniel in Babylon, where a wild party takes place with sacred vessels from the temple in Jerusalem being desecrated. The hand of God writes on
A.W. Pink The Ordained Lamp by A.W. Pink A.W. Pink emphasizes the significance of the Gospel as the 'ordained lamp' that illuminates the darkness of the world, highlighting God's promises to His church and the role of Chr
Darrell Champlin The Eternal Purpose of God by Darrell Champlin In this sermon, the preacher emphasizes the importance of recognizing the eternal purpose of God. He compares the word of God to a diamond that glows with incredible power when the
Charles Anderson Prayer Mysteries by Charles Anderson In this sermon, the speaker shares a personal experience of being invited to a wealthy family's home for dinner. The family had four wild and energetic boys. During the meal, one o
Chuck Smith Jeremiah 33:14 by Chuck Smith Chuck Smith emphasizes the contrast between the dark days ahead for Judah and the glorious future God has planned for them, as revealed to Jeremiah. Despite the impending destructi
Lewis Sperry Chafer God the Son: His Incarnation by Lewis Sperry Chafer Lewis Sperry Chafer delves into the profound truth of the incarnation of Christ, emphasizing that Jesus was both fully God and fully man, never laying aside His Deity even as He to

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