1 Kings 10:9
1 Kings 10:9 in Multiple Translations
Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel: because Jehovah loved Israel for ever, therefore made he thee king, to do justice and righteousness.
May the Lord your God be praised, whose pleasure it was to put you on the seat of the kingdom of Israel; because the Lord's love for Israel is eternal, he has made you king, to be their judge in righteousness.
Praise the Lord your God who is so pleased with you, who placed you on his throne as king to rule on his behalf. Because of the love of your God for Israel he has made them secure forever, and he has made you king over them to do what is fair and right.”
Blessed be the Lord thy God, which loued thee, to set thee on the throne of Israel, because the Lord loued Israel for euer and made thee King to doe equitie and righteousnesse.
Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness.
Blessed is the LORD your God, who delighted in you, to set you on the throne of Israel. Because the LORD loved Israel forever, therefore he made you king, to do justice and righteousness.”
Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore he made thee king, to do judgment and justice.
Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.
Praise Yahweh, your God, who has shown that he is pleased with you by causing you to become the king of Israel! God has always loved the Israeli people, and therefore he has appointed you to be their king, in order that you will rule them fairly and righteously.”
Berean Amplified Bible — 1 Kings 10:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 10:9 Interlinear (Deep Study)
BIB
HEB
יְהִ֨י
יְהוָ֤ה
אֱלֹהֶ֨י/ךָ֙
בָּר֔וּךְ
אֲשֶׁר֙
חָפֵ֣ץ
בְּ/ךָ֔
לְ/תִתְּ/ךָ֖
עַל
כִּסֵּ֣א
יִשְׂרָאֵ֑ל
בְּ/אַהֲבַ֨ת
יְהוָ֤ה
אֶת
יִשְׂרָאֵל֙
לְ/עֹלָ֔ם
וַ/יְשִֽׂימְ/ךָ֣
לְ/מֶ֔לֶךְ
לַ/עֲשׂ֥וֹת
מִשְׁפָּ֖ט
וּ/צְדָקָֽה
יְהִ֨י
hâyâh
H1961
to be
V-Qal-Juss-3ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֨י/ךָ֙
ʼĕlôhîym
H430
God
N-mp | Suff
בָּר֔וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
אֲשֶׁר֙
ʼăsher
H834
which
Rel
חָפֵ֣ץ
châphêts
H2654
to delight in
V-Qal-Perf-3ms
בְּ/ךָ֔
Prep | Suff
לְ/תִתְּ/ךָ֖
nâthan
H5414
to give
Prep | V-Qal-Inf-a | Suff
עַל
ʻal
H5921
upon
Prep
כִּסֵּ֣א
kiççêʼ
H3678
throne
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/אַהֲבַ֨ת
ʼahăbâh
H160
love
Prep | V-Qal-Inf-a
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
לְ/עֹלָ֔ם
ʻôwlâm
H5769
forever
Prep | N-ms
וַ/יְשִֽׂימְ/ךָ֣
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3ms | Suff
לְ/מֶ֔לֶךְ
melek
H4428
King's
Prep | N-ms
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
מִשְׁפָּ֖ט
mishpâṭ
H4941
justice
N-ms
וּ/צְדָקָֽה
tsᵉdâqâh
H6666
righteousness
Conj | N-fs
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 10:9
יְהִ֨י
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֨י/ךָ֙
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בָּר֔וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָפֵ֣ץ
châphêts
H2654
"to delight in"
V-Qal-Perf-3ms
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
בְּ/ךָ֔
""
Prep | Suff
לְ/תִתְּ/ךָ֖
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסֵּ֣א
kiççêʼ
H3678
"throne"
N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/אַהֲבַ֨ת
ʼahăbâh
H160
"love"
Prep | V-Qal-Inf-a
This word means love or affection, describing human love for others or God's love for His people. It is used in many contexts, including romantic love and friendship. The Bible often talks about God's love.
Definition: 1) love 1a) human love for human object 1a1) of man toward man 1a2) of man toward himself 1a3) between man and woman 1a4) sexual desire 2) God's love to His people
Usage: Occurs in 37 OT verses. KJV: love. See also: Deuteronomy 7:8; Song of Solomon 2:4; Psalms 109:4.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/עֹלָ֔ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וַ/יְשִֽׂימְ/ךָ֣
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3ms | Suff
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לְ/מֶ֔לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
מִשְׁפָּ֖ט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/צְדָקָֽה
tsᵉdâqâh
H6666
"righteousness"
Conj | N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
Study Notes — 1 Kings 10:9
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 10:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 10:9
- Jamieson-Fausset-Brown on 1 Kings 10:9
- Matthew Poole's Commentary on 1 Kings 10:9
- Trapp's Commentary on 1 Kings 10:9
- Ellicott's Commentary on 1 Kings 10:9
- Cambridge Bible on 1 Kings 10:9
- Barnes' Notes on 1 Kings 10:9
- Whedon's Commentary on 1 Kings 10:9
- Sermons on 1 Kings 10:9
Context — The Queen of Sheba
7But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
8How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!
9Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”
10Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again were spices in such abundance brought in as those the queen of Sheba gave to King Solomon. 11(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 72:2 | May he judge Your people with righteousness and Your afflicted with justice. |
| 2 | 1 Kings 5:7 | When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!” |
| 3 | 2 Samuel 8:15 | Thus David reigned over all Israel and administered justice and righteousness for all his people: |
| 4 | 2 Chronicles 2:11 | Then Hiram king of Tyre wrote a letter in reply to Solomon: “Because the LORD loves His people, He has set you over them as king.” |
| 5 | Jeremiah 23:5–6 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. |
| 6 | Isaiah 42:1 | “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. |
| 7 | Isaiah 32:1–2 | Behold, a king will reign in righteousness, and princes will rule with justice. Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land. |
| 8 | Psalms 22:8 | “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.” |
| 9 | Psalms 72:17–19 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. Blessed be the LORD God, the God of Israel, who alone does marvelous deeds. And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen. |
| 10 | Psalms 18:19 | He brought me out into the open; He rescued me because He delighted in me. |
1 Kings 10:9 Summary
This verse tells us that God was pleased with King Solomon and chose him to be king of Israel, because of His love for the Israelites. God wanted Solomon to be a king who would do what is right and fair, as seen in Psalm 89:14. This reminds us that God is in control and wants us to live good lives, as stated in Proverbs 10:9, and that He delights in blessing those who follow Him, as seen in Deuteronomy 28:1-2.
Frequently Asked Questions
What does it mean that the LORD delighted in Solomon to set him on the throne of Israel?
This means that God was pleased with Solomon and chose him to be king, as seen in 1 Kings 10:9, and this delight is rooted in God's eternal love for Israel, as stated in the same verse, similar to His delight in King David, as mentioned in 1 Samuel 18:14.
How does this verse relate to God's plan for Israel?
This verse shows that God's plan for Israel involves setting up a king to carry out justice and righteousness, which is a theme seen throughout the Bible, such as in Isaiah 9:7 and Jeremiah 23:5.
What can we learn from the queen of Sheba's statement about Solomon's wisdom and prosperity?
We can learn that true wisdom and prosperity come from God, as stated in James 1:5 and Proverbs 10:22, and that God delights in blessing those who follow Him, as seen in Psalm 37:4.
How does this verse apply to our lives today?
This verse reminds us that God is sovereign and delights in blessing those who follow Him, as seen in Romans 8:28 and Ephesians 1:5, and that He desires for us to live just and righteous lives, as stated in Micah 6:8.
Reflection Questions
- What are some ways that God has delighted in you and blessed you in your life?
- How can you use your position or influence to carry out justice and righteousness, as Solomon was called to do?
- What does it mean to you that God has an eternal love for His people, and how does that impact your relationship with Him?
- In what ways can you seek wisdom and prosperity that comes from God, rather than relying on your own strength or abilities?
Gill's Exposition on 1 Kings 10:9
Blessed be the Lord thy God,.... Of whom she might have better notions than when she came out of her own country: which delighted in thee, to set thee on the throne of Israel; loved him with a love
Jamieson-Fausset-Brown on 1 Kings 10:9
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
Matthew Poole's Commentary on 1 Kings 10:9
Blessed be the Lord thy God; he deserves all blessing and praise, for delighting to honour and advance so worthy a person. To set thee on the throne of Israel; for it was God’ s special act to make him king rather than his elder brother. To do judgment and justice, i.e. to execute just judgment among them, to govern them with right and equity. She tacitly admonisheth Solomon, that he was not made king that he might live in ease, and pleasure, and splendour, but for the good of his people.
Trapp's Commentary on 1 Kings 10:9
1 Kings 10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.Ver. 9. To set thee on the throne of Israel.] Called the throne of God. The Church is called God’ s throne of glory, and crown of glory. It was wont to be said, Anglia est regnum Dei. "The Lord is our King, he will save us."
Ellicott's Commentary on 1 Kings 10:9
(6-9) And she said.—These words (repeated almost word for word in 2 Chronicles 9:5-8) are clearly from some contemporary document. They breathe at once the spirit of Oriental compliment, and a certain seriousness of tone, as of a mind stirred by unusual wonder and admiration. It is worth notice that they touch but lightly on external magnificence and prosperity, and go on to dwell emphatically on the wisdom of Solomon, as a wisdom enabling him to do judgment and justice, and as a gift from Jehovah, his God. The acknowledgment of Jehovah, of course, does not imply acceptance of the religion of Israel. It expresses the belief that He, as the tutelary God of Israel, is to be held in reverence, proportionate to the extraordinary glory which He has given to His nation. (See 1 Kings 5:7.)
Cambridge Bible on 1 Kings 10:9
9. Blessed be the Lord thy God] We need not suppose from the use of this language that the queen had become a convert to Judaism, any more than that Hiram was so from the words put into his mouth above in chap. 1 Kings 5:7. It could not matter, in the mind of the heathen queen, whether she included one divinity more or less in the number of those she honoured. To her, Jehovah was for Israel what her own divinity was for her own people, the national god to whom the prosperity of the king and his subjects had been a special care. to set thee on the throne of Israel] In 2 Chronicles 9:8 the sentence runs ‘to set thee on His throne, to be king for the Lord thy God.’ This turn of the sentence harmonizes entirely with the tone of the Chronicler, who views everywhere the king as Jehovah’s representative and vicegerent. The LXX. expands the closing words of the verse, but not in such wise as to change the sense.
Barnes' Notes on 1 Kings 10:9
Blessed be the Lord thy God - This acknowledgment of Yahweh falls below the confessions of Hiram 2 Chronicles 2:12 and Cyrus Ezra 1:3.
Whedon's Commentary on 1 Kings 10:9
9. Blessed be the Lord thy God — The queen had learned much of Jehovah and of the history of Israel, and here expresses her reverence; but we have no credible evidence that she became a convert to the true worship of Jehovah.
Sermons on 1 Kings 10:9
| Sermon | Description | |
|---|---|---|
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Blessed Be the Lord Thy God, by F.B. Meyer | F.B. Meyer emphasizes the importance of exuberant adoration and praise to God, drawing parallels between Solomon's reign and our relationship with Christ. He highlights that God's |
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Our Daily Homily - 1 Kings by F.B. Meyer | F.B. Meyer emphasizes the importance of calling upon the Lord in times of distress, as exemplified by David's reliance on God for redemption and vindication. He highlights that tru |
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The Individual the Family the Group the Nation by J. Vernon McGee | In this sermon, titled "The Individual, the Family, the Group, the Nation," Dr. J. Vernon McGee explores the major themes that point to the first and second coming of Christ in Scr |
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(Names of Jehovah) 4. Jehovah Tsidkenu by Roy Hession | Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates |
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Son of God or Son of Man by Chuck Smith | This sermon delves into the identity of Jesus Christ as the Son of God, drawing from prophecies in the Old Testament that were precisely fulfilled in his life, death, and resurrect |
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(Isaiah) Our Beautiful King by David Guzik | In this sermon, the preacher emphasizes the importance of focusing on the Lord and His attributes. He encourages the listeners to meditate on the images of the Lord as a river, a s |
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God Gives Us a Heads Up by Shane Idleman | This sermon emphasizes the importance of God giving us a heads up about His plans, focusing on the need for practical application of spiritual principles in our daily lives. It hig |