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1 Chronicles 16:33

1 Chronicles 16:33 in Multiple Translations

Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.

Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.

Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth.

Then let all the trees of the wood be sounding with joy before the Lord, for he is come to be the judge of the earth.

Let all the trees in the forest sing for joy, for he is coming to judge the earth.

Let the trees of the wood then reioyce at the presence of the Lord: for he commeth to iudge the earth.

Then sing do trees of the forest, From the presence of Jehovah, For He hath come to judge the earth!

Then the trees of the forest will sing for joy before the LORD, for he comes to judge the earth.

Then shall the trees of the wood sing at the presence of the LORD, because he cometh to judge the earth.

Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.

When they do that, it will be as though the trees in the forest will sing joyfully in front of Yahweh. That will happen when he comes to judge everyone on [MTY] the earth.

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Berean Amplified Bible — 1 Chronicles 16:33

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 16:33 Interlinear (Deep Study)

BIB
HEB אָ֥ז יְרַנְּנ֖וּ עֲצֵ֣י הַ/יָּ֑עַר מִ/לִּ/פְנֵ֣י יְהוָ֔ה כִּי בָ֖א לִ/שְׁפּ֥וֹט אֶת הָ/אָֽרֶץ
אָ֥ז ʼâz H227 then Adv
יְרַנְּנ֖וּ rânan H7442 to overcome V-Piel-Imperf-3mp
עֲצֵ֣י ʻêts H6086 tree N-mp
הַ/יָּ֑עַר yaʻar H3293 Jaar Art | N-ms
מִ/לִּ/פְנֵ֣י pânîym H6440 face Prep | Prep | N-cp
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
כִּי kîy H3588 for Conj
בָ֖א bôwʼ H935 Lebo V-Qal-Perf-3ms
לִ/שְׁפּ֥וֹט shâphaṭ H8199 to judge Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
הָ/אָֽרֶץ ʼerets H776 land Art | N-cs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Chronicles 16:33

אָ֥ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יְרַנְּנ֖וּ rânan H7442 "to overcome" V-Piel-Imperf-3mp
This Hebrew verb means to sing or shout for joy, often used to express praise or triumph, as seen in Psalm 98:4 where believers are called to shout for joy to the Lord. It can also mean to cry aloud in distress or to summon others. This word is used to describe a loud, vocal expression of emotion.
Definition: 1) to overcome 1a) (Hithpolel) to be overcome
Usage: Occurs in 53 OT verses. KJV: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph. See also: Leviticus 9:24; Psalms 132:9; Psalms 5:12.
עֲצֵ֣י ʻêts H6086 "tree" N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
הַ/יָּ֑עַר yaʻar H3293 "Jaar" Art | N-ms
The Hebrew word Yaar refers to a forest or a copse of bushes, and also to a honeycomb. It is associated with Kiriath-jearim, a place name in the Bible. This word is used to describe natural environments.
Definition: honeycomb Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)
Usage: Occurs in 59 OT verses. KJV: (honey-) comb, forest, wood. See also: Deuteronomy 19:5; Isaiah 10:18; Psalms 29:9.
מִ/לִּ/פְנֵ֣י pânîym H6440 "face" Prep | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָ֖א bôwʼ H935 "Lebo" V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לִ/שְׁפּ֥וֹט shâphaṭ H8199 "to judge" Prep | V-Qal-Inf-a
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָֽרֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — 1 Chronicles 16:33

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 98:9 before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
2 Psalms 96:12–13 Let the fields exult, and all that is in them. Then all the trees of the forest will sing for joy before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
3 Revelation 11:17–18 saying: “We give thanks to You, O Lord God Almighty, the One who is and who was, because You have taken Your great power and have begun to reign. The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
4 Ezekiel 17:22–24 This is what the Lord GOD says: ‘I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain. I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches. Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’”
5 2 Thessalonians 1:8 in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
6 2 Peter 3:14 Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
7 2 Thessalonians 1:10 on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.

1 Chronicles 16:33 Summary

This verse is saying that when the LORD comes to judge the earth, all of creation, even the trees, will be filled with joy and will sing praises to Him. This is a beautiful picture of the celebration that will occur when God brings righteousness and justice to the world. As seen in Psalm 98:9, God will come to judge the world with righteousness, and we can participate in this celebration by giving thanks to Him and living a life that is pleasing to Him (Colossians 1:10). By focusing on God's love and mercy, we can have confidence in His judgment and join in the universal celebration of His glory.

Frequently Asked Questions

What does it mean for the trees of the forest to sing for joy before the LORD?

This verse uses poetic language to describe the joy and celebration that will occur when the LORD comes to judge the earth, as seen in other scriptures like Psalm 96:12-13, where all creation is called to praise God.

Why is the LORD coming to judge the earth?

The LORD is coming to judge the earth to bring righteousness and justice, as stated in Psalm 98:9, where it says that He will come to judge the world with righteousness and the peoples with equity.

How can we participate in the joy and celebration described in this verse?

We can participate in the joy and celebration by giving thanks to the LORD and crying out to Him for salvation, as seen in 1 Chronicles 16:34-35, and by living a life that is pleasing to Him, as encouraged in Colossians 1:10.

What is the significance of the trees of the forest singing for joy?

The trees of the forest singing for joy is a symbol of the universal celebration that will occur when the LORD comes to judge the earth, highlighting the idea that all creation will be involved in praising God, as seen in Romans 8:22, where all creation is waiting for the revelation of the sons of God.

Reflection Questions

  1. What would it look like for me to 'sing for joy' in my daily life, and how can I cultivate a heart of praise and worship?
  2. How can I balance the idea of God's judgment with His love and mercy, and what does this say about His character?
  3. In what ways can I participate in the universal celebration of God's judgment and righteousness, and what role can I play in proclaiming His glory to the nations?
  4. What are some ways that I can give thanks to the LORD and cry out to Him for salvation, as encouraged in this verse and surrounding verses?

Gill's Exposition on 1 Chronicles 16:33

[See comments on Psalms 95:11] [See comments on Psalms 95:12] [See comments on Psalms 95:13]

Jamieson-Fausset-Brown on 1 Chronicles 16:33

Give thanks unto the LORD, call upon his name, make known his deeds among the people. No JFB commentary on these verses.

Ellicott's Commentary on 1 Chronicles 16:33

(4-42) THE OF A FOR THE ARK. THE ODE SUNG ON THE DAY OF . This entire section is peculiar to the Chronicle. 1 Chronicles 16:43 is almost identical with 2 Samuel 6:19-20. Compared, then, with the older text, this relation of the chronicler’s looks like a parenthesis interpolated from another source into the history, as narrated in 2 Samuel 6:12-20.

Cambridge Bible on 1 Chronicles 16:33

33. to judge the earth] The joy with which the coming judgement is greeted arises from the fact that the Hebrews regarded a judge as a champion of the oppressed and not as a pedantic interpreter of statutes.

Sermons on 1 Chronicles 16:33

SermonDescription
William MacDonald The Gospel According to Isaiah by William MacDonald In this sermon, the preacher shares a story about a couple who lived empty lives, focused on material pleasures and entertainment. He emphasizes the tragedy of people living their
John Follette Worship Then and Now by John Follette John Follette emphasizes the importance of worshipping in the Spirit without being prompted, highlighting that true worship is born of the Spirit and is a self-giving to God from w
Mary Wilder Tileston Fear Not! by Mary Wilder Tileston Mary Wilder Tileston preaches on the resurrection of Jesus Christ, emphasizing His victory over death and Hades, and the eternal life He offers to all who believe in Him. She encou
Aeron Morgan (Second Coming of Christ) 10 the Supper of the Great God by Aeron Morgan In this sermon, the preacher emphasizes the importance of heeding the warnings of the Word of God. He warns that a fearful day is coming, known as the Armageddon, where there will
John Gifford Bellett The Parable of the Cedar and the Two Eagles by John Gifford Bellett John Gifford Bellett preaches on the importance of discipline in preserving us for future blessings, emphasizing that it does not exalt us in this present world. Using the parable
Keith Daniel The Vanity of Life by Keith Daniel The sermon in the video focuses on the book of Ecclesiastes, which confronts the vanity of life and the gravity of death. The preacher emphasizes that there is nothing certain abou
Keith Daniel He Was Despised and Rejected of Men and We Will Be Also by Keith Daniel In this sermon, the preacher describes a disturbing incident where a person blasphemes and shows no fear of God. The preacher emphasizes the importance of remembering that God love

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