Psalms 98:9
Psalms 98:9 in Multiple Translations
before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
Before Jehovah; for he cometh to judge the earth: He will judge the world with righteousness, And the peoples with equity.
Before the Lord, for he has come as judge of the earth; judging the world in righteousness, and giving true decisions for the peoples.
before the Lord, for he is coming to judge the earth. He will judge the world justly, and the nations fairly.
Before the Lord: for he is come to iudge the earth: with righteousnesse shall hee iudge the world, and the people with equitie.
Before Jehovah, For He hath come to judge the earth, He judgeth the world in righteousness, And the people in uprightness!
Let them sing before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
Before the LORD; for he cometh to judge the earth: with righteousness will he judge the world, and the people with equity.
Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy.
because he will come to judge everyone on [MTY] the earth! He will judge all the people-groups in the world justly and fairly [DOU].
Berean Amplified Bible — Psalms 98:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 98:9 Interlinear (Deep Study)
BIB
HEB
לִֽ/פְֽנֵי
יְהוָ֗ה
כִּ֥י
בָא֮
לִ/שְׁפֹּ֪ט
הָ֫/אָ֥רֶץ
יִשְׁפֹּֽט
תֵּבֵ֥ל
בְּ/צֶ֑דֶק
וְ֝/עַמִּ֗ים
בְּ/מֵישָׁרִֽים
לִֽ/פְֽנֵי
pânîym
H6440
face
Prep | N-cp
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֥י
kîy
H3588
for
Conj
בָא֮
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
לִ/שְׁפֹּ֪ט
shâphaṭ
H8199
to judge
Prep | V-Qal-Inf-a
הָ֫/אָ֥רֶץ
ʼerets
H776
land
Art | N-cs
יִשְׁפֹּֽט
shâphaṭ
H8199
to judge
V-Qal-Imperf-3ms
תֵּבֵ֥ל
têbêl
H8398
world
N-fs
בְּ/צֶ֑דֶק
tsedeq
H6664
Righteousness
Prep | N-ms
וְ֝/עַמִּ֗ים
ʻam
H5971
Amaw
Conj | N-mp
בְּ/מֵישָׁרִֽים
mêyshâr
H4339
uprightness
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — Psalms 98:9
לִֽ/פְֽנֵי
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָא֮
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לִ/שְׁפֹּ֪ט
shâphaṭ
H8199
"to judge"
Prep | V-Qal-Inf-a
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
הָ֫/אָ֥רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
יִשְׁפֹּֽט
shâphaṭ
H8199
"to judge"
V-Qal-Imperf-3ms
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
תֵּבֵ֥ל
têbêl
H8398
"world"
N-fs
The Hebrew word for world, it refers to the earth and its inhabitants. In the Bible, it's used to describe the world God created, like in Psalm 24, which says the earth belongs to God.
Definition: world
Usage: Occurs in 36 OT verses. KJV: habitable part, world. See also: 1 Samuel 2:8; Psalms 97:4; Psalms 9:9.
בְּ/צֶ֑דֶק
tsedeq
H6664
"Righteousness"
Prep | N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
וְ֝/עַמִּ֗ים
ʻam
H5971
"Amaw"
Conj | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בְּ/מֵישָׁרִֽים
mêyshâr
H4339
"uprightness"
Prep | N-mp
Uprightness refers to being fair and just, as seen in the Bible. It can also mean smoothness or straightness, often used to describe doing things rightly.
Definition: 1) evenness, uprightness, straightness, equity 1a) evenness, level, smoothness 1b) uprightness, equity 1c) rightly (as adv)
Usage: Occurs in 19 OT verses. KJV: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness). See also: 1 Chronicles 29:17; Proverbs 2:9; Psalms 9:9.
Study Notes — Psalms 98:9
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 98:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 98:9
- Jamieson-Fausset-Brown on Psalms 98:9
- Trapp's Commentary on Psalms 98:9
- Ellicott's Commentary on Psalms 98:9
- Adam Clarke's Commentary on Psalms 98:9
- Cambridge Bible on Psalms 98:9
- Barnes' Notes on Psalms 98:9
- Sermons on Psalms 98:9
Context — Sing to the LORD a New Song
7Let the sea resound, and all that fills it, the world, and all who dwell in it.
8Let the rivers clap their hands, let the mountains sing together for joy
9before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 96:13 | before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness. |
| 2 | Psalms 96:10 | Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity. |
| 3 | Acts 17:31 | For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.” |
| 4 | Revelation 1:7 | Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen. |
| 5 | Isaiah 5:16 | But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness. |
| 6 | Psalms 72:2 | May he judge Your people with righteousness and Your afflicted with justice. |
| 7 | Acts 24:25 | As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.” |
| 8 | Psalms 67:4 | Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah |
| 9 | Romans 2:5–6 | But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. God “will repay each one according to his deeds.” |
Psalms 98:9 Summary
This verse tells us that the Lord is coming to judge the earth, which means He will evaluate everything and make things right. He will do this with perfect fairness and justice, as He always does (Psalms 96:13). We can trust that the Lord's judgment will be fair and balanced, and that He will consider the unique circumstances of each person (Proverbs 24:23). As we look forward to the Lord's judgment, we can prepare our hearts by seeking to live according to His standards and trusting in His righteousness (Romans 8:1-4).
Frequently Asked Questions
What does it mean for the Lord to judge the earth?
When the Bible says the Lord will judge the earth, it means He will evaluate the actions and hearts of all people, rendering justice and righteousness, as seen in Psalms 96:13 and Revelation 20:12-15.
How will the Lord judge the world with righteousness?
The Lord's judgment will be fair and just, based on His perfect character and standards, as described in Deuteronomy 32:4 and Romans 3:21-26.
What does it mean to judge the peoples with equity?
Judging with equity means the Lord will consider the unique circumstances and motivations of each person, ensuring that His judgment is balanced and fair, as taught in Proverbs 24:23 and Ezekiel 18:25-30.
Is the Lord's judgment something to be feared or welcomed?
For those who have put their faith in the Lord, His judgment is a time of vindication and redemption, as seen in Romans 8:1-4, but for those who have rejected Him, it is a time of reckoning, as warned in Hebrews 10:26-31.
Reflection Questions
- What are some ways I can prepare my heart for the Lord's judgment, and how can I live in light of His coming?
- How can I trust in the Lord's righteousness and equity, even when I don't understand the circumstances of my life or the world around me?
- In what ways can I reflect the Lord's character of justice and righteousness in my own relationships and interactions with others?
- What are some areas of my life where I need to seek the Lord's forgiveness and cleansing, in preparation for His judgment?
Gill's Exposition on Psalms 98:9
Before the Lord, for he cometh to judge the earth,.... [See comments on Psalms 96:13], with righteousness shall he judge the world, and the people with equity; both at his first and second coming,
Jamieson-Fausset-Brown on Psalms 98:9
Let the sea roar, and the fulness thereof; the world, and they that dwell therein. -As in the preceding strophe the intensity of the joy at the Lord's coming is set forth, so in this strophe its extent.
Trapp's Commentary on Psalms 98:9
Psalms 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. Ver. 9.
Ellicott's Commentary on Psalms 98:9
(9) See Psalms 96:13.
Adam Clarke's Commentary on Psalms 98:9
Verse 9. For he cometh to judge the earth] He comes to make known his salvation, and show his merciful designs to all the children of men. With righteousness shall he judge the world] His word shall not be confined; all shall know him, from the least to the greatest: he shall show that he is loving to every man, and hateth nothing that he hath made. See the notes on Psalms 96:10-13. There is a very great similarity between this Psalm and the Song or Magnificat of the Blessed Virgin. I shall note some of the parallels, chiefly from Bishop Nicholson. This Psalm is an evident prophecy of Christ's coming to save the world; and what is here foretold by David is, in the Blessed Virgin's song, chanted forth as being accomplished. David is the Voice, and Mary is the Echo. 1. DAVID. "O sing unto the Lord a new song." (The Voice.) MARY.
"My soul doth magnify the Lord." (The Echo.) 2. DAVID. "He hath done marvellous things." (The Voice.) MARY. "He that is mighty hath done great things." (The Echo.) 3. DAVID. "With his own right hand and holy arm hath he gotten himself the victory." (The Voice.) MARY. "He hath showed strength with his arm and scattered the proud in the imagination of their hearts." (The Echo.) 4. DAVID. "The Lord hath made known his salvation; his righteousness hath he openly showed," c. (The Voice.) MARY.
"His mercy is on them that fear him, from generation to generation." (The Echo.) 5. DAVID. "He hath remembered his mercy and his truth toward the house of Israel." (The Voice.) MARY. "He hath holpen his servant Israel in remembrance of his mercy." (The Echo.) These parallels are very striking and it seems as if Mary had this Psalm in her eye when she composed her song of triumph. And this is a farther argument that the whole Psalm, whether it record the deliverance of Israel from Egypt, or the Jews from the Babylonish captivity, is yet to be ultimately understood of the redemption of the world by Jesus Christ, and the proclamation of his Gospel through all the nations of the earth: and taken in this view, no language can be too strong, nor poetic imagery too high, to point out the unsearchable riches of Christ. ANALYSIS OF THE NINETY-EIGHTH PSALM This Psalm has the two following parts: - I. An exhortation to sing to the Lord, and the reasons of it, Psalms 98:1-3. II. A new invitation to praise him, and that it be universal, Psalms 98:4-9. I.
He calls upon them to praise God: 1. Sing - a song or hymn, to the Lord - and to none other. A new song - a song of excellency. For this exhortation and command he gives the reasons. His work was a work of power and holiness. 1. "He hath done marvellous things." He has opened his greatness and goodness in the work of redemption. What marvels has not Christ done? 1. He was conceived by the Holy Ghost.
Cambridge Bible on Psalms 98:9
9. Cp. Psalms 96:13.
Barnes' Notes on Psalms 98:9
Before the Lord, for he cometh to judge the earth ... - This verse is essentially the same as Psalms 96:13. See the notes at that verse. The psalm calls for universal praise.
Sermons on Psalms 98:9
| Sermon | Description | |
|---|---|---|
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Are We "One Nation Under God"? by Robert P. Jr Dugan | Robert P. Jr Dugan preaches about the importance of acknowledging God's role in the durability and prosperity of nations, drawing parallels between the United States and Israel's h |
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2 Peter 1:19 by John Gill | John Gill emphasizes the significance of the prophetic word in 2 Peter 1:19, asserting that it serves as a reliable guide for believers, especially regarding the second coming of C |
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For Such a Time by Chuck Smith | In this sermon, the speaker begins by setting the historical context of the Babylonian kingdom falling and being replaced by the Medo-Persian Empire, with King Hashiris ruling over |
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That All the Nations Might Hear by John Piper | In this sermon, the speaker emphasizes the importance of the global mission of spreading the word of God. He highlights the New Testament commission given by Jesus to the church to |
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Divine Government—the Joy of Our World by Samuel Davies | Samuel Davies preaches about the divine government, highlighting the blessings of wise and just rulers and the consequences of weak and tyrannical leadership. He emphasizes the nec |
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I Chronicles 16:31 by Chuck Smith | Chuck Smith emphasizes the sovereignty of God in his sermon 'The Lord Reigneth,' illustrating the evidence of His reign through the universe, nature, and the intricate designs of c |
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Jehovah Witnesses - Part 2 by Walter Martin | In this sermon, the speaker discusses the concept of the triple point of water, where water exists simultaneously as a solid, liquid, and gas. He uses this scientific phenomenon to |