1 Chronicles 16:40

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1 Chronicles 16:40 in Multiple Translations

Berean Standard Bible BSB

to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep.

King James Version KJV

To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;

American Standard Version ASV

to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;

Bible in Basic English BBE

To give burned offerings to the Lord on the altar of burned offerings morning and evening, every day, as it is ordered in the law of the Lord which he gave to Israel;

Free Bible Version FBV

to present burnt offerings to the Lord on the altar of burnt offerings, morning and evening, according to all that was written in the law of the Lord which he had ordered Israel to follow.

Geneva Bible 1599 GNV

To offer burnt offrings vnto the Lord, vpon the burnt offring altar continually, in the morning and in the euening, euen according vnto all that is written in the law of the Lord, which hee commanded Israel.

Young's Literal Translation YLT

to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.

World English Bible WEB

to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

Noah Webster Bible WBS

To offer burnt-offerings to the LORD upon the altar of the burnt-offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;

Douay-Rheims 1899 DRV

That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.

Translation for Translators T4T

Every morning and every evening they burned offerings on the altar, obeying the rules/laws that had been written by Moses, rules/laws which Yahweh had given to the Israeli people.

Study Highlights

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Berean Amplified Bible — 1 Chronicles 16:40

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 16:40 Interlinear (Deep Study)

BIB

HEB לְֽ/הַעֲלוֹת֩ עֹל֨וֹת לַ/יהוָ֜ה עַל מִזְבַּ֧ח הָ/עֹלָ֛ה תָּמִ֖יד לַ/בֹּ֣קֶר וְ/לָ/עָ֑רֶב וּ/לְ/כָל הַ/כָּתוּב֙ בְּ/תוֹרַ֣ת יְהוָ֔ה אֲשֶׁ֥ר צִוָּ֖ה עַל יִשְׂרָאֵֽל

לְֽ/הַעֲלוֹת֩ ʻâlâh H5927 to ascend Prep | V-Hiphil-Inf-a

עֹל֨וֹת ʻôlâh H5930 burnt offering N-fp

לַ/יהוָ֜ה Yᵉhôvâh H3068 The Lord Prep | N-proper

עַל ʻal H5921 upon Prep

מִזְבַּ֧ח mizbêach H4196 altar N-ms

הָ/עֹלָ֛ה ʻôlâh H5930 burnt offering Art | N-fs

תָּמִ֖יד tâmîyd H8548 continually N-ms

לַ/בֹּ֣קֶר bôqer H1242 morning Prep | N-ms

וְ/לָ/עָ֑רֶב ʻereb H6153 evening Conj | Prep | N-ms

וּ/לְ/כָל kôl H3605 all Conj | Prep | N-ms

הַ/כָּתוּב֙ kâthab H3789 to write Art | V-Qal-Inf-c

בְּ/תוֹרַ֣ת tôwrâh H8451 instruction Prep | N-fs

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁ֥ר ʼăsher H834 which Rel

צִוָּ֖ה tsâvâh H6680 to command V-Piel-Perf-3ms

עַל ʻal H5921 upon Prep

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 16:40

לְֽ/הַעֲלוֹת֩ ʻâlâh H5927 "to ascend" Prep | V-Hiphil-Inf-a

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

עֹל֨וֹת ʻôlâh H5930 "burnt offering" N-fp

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

לַ/יהוָ֜ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מִזְבַּ֧ח mizbêach H4196 "altar" N-ms

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

הָ/עֹלָ֛ה ʻôlâh H5930 "burnt offering" Art | N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

תָּמִ֖יד tâmîyd H8548 "continually" N-ms

This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.

Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)

Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.

לַ/בֹּ֣קֶר bôqer H1242 "morning" Prep | N-ms

The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.

Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning

Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.

וְ/לָ/עָ֑רֶב ʻereb H6153 "evening" Conj | Prep | N-ms

In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.

Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night

Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.

וּ/לְ/כָל kôl H3605 "all" Conj | Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/כָּתוּב֙ kâthab H3789 "to write" Art | V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

בְּ/תוֹרַ֣ת tôwrâh H8451 "instruction" Prep | N-fs

The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.

Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

צִוָּ֖ה tsâvâh H6680 "to command" V-Piel-Perf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Chronicles 16:40

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 16:40 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 16:40
Jamieson-Fausset-Brown on 1 Chronicles 16:40
Ellicott's Commentary on 1 Chronicles 16:40
Cambridge Bible on 1 Chronicles 16:40
Sermons on 1 Chronicles 16:40

Context — Worship before the Ark

38along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers. 39And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon

40to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep.

41With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.” 42Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.

Cross References

	Reference	Text (BSB)
1	Numbers 28:3–8	And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD.
2	Exodus 29:38–42	This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
3	2 Chronicles 31:3	The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
4	Ezra 3:3	They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.
5	Daniel 9:21	while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
6	2 Chronicles 2:4	Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
7	1 Kings 18:29	Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention.
8	Ezekiel 46:13–15	And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning. You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute. Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
9	Amos 4:4	“Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.

1 Chronicles 16:40 Summary

[This verse is talking about how the Israelites were supposed to worship God every morning and evening by offering burnt offerings, which was a way to show their love and obedience to Him, similar to what is described in Psalm 100:4-5. They were to do this according to the instructions God had given them in the Law of the LORD. This reminds us that our worship should be focused on God and His commands, rather than just following our own desires or traditions, as warned against in Matthew 15:9. By following God's commands and worshiping Him regularly, we can demonstrate our love and commitment to Him, just as the Israelites did through their daily sacrifices.]

Frequently Asked Questions

What is the significance of presenting burnt offerings morning and evening?

The presentation of burnt offerings morning and evening was a way to demonstrate obedience to God's commands, as seen in the Law of the LORD, and to acknowledge His presence and provision in the lives of the Israelites, much like the daily sacrifices described in Exodus 29:38-42 and Numbers 28:3-8.

Why was it important to follow the Law of the LORD as written?

Following the Law of the LORD as written ensured that the Israelites were worshiping and obeying God in the way He had prescribed, avoiding idolatry and man-made traditions, as warned against in Deuteronomy 12:32 and Proverbs 30:6.

How does this verse relate to the concept of worship in the Bible?

This verse highlights the importance of regular, deliberate worship, as seen in the daily burnt offerings, which is a theme echoed in other parts of the Bible, such as Psalm 95:6 and Hebrews 13:15, where believers are encouraged to continually offer sacrifices of praise to God.

What role did the priests play in the presentation of burnt offerings?

The priests, such as Zadok and his fellow priests, played a crucial role in the presentation of burnt offerings, as they were responsible for ensuring that the sacrifices were made according to God's commands, as seen in Leviticus 1:1-17 and Ezekiel 44:15-16.

Reflection Questions

What are some ways I can regularly present myself before God, just as the Israelites presented burnt offerings morning and evening?
How can I ensure that my worship is pleasing to God, and not just a ritual or tradition?
What are some areas of my life where I need to be more intentional about following God's commands, just as the Israelites were to follow the Law of the LORD?
How can I balance the desire to worship God with the need to follow His commands and instructions, as seen in this verse?

Gill's Exposition on 1 Chronicles 16:40

To offer burnt offerings unto the Lord,.... Which was the work of the priests only to do: upon the altar of burnt offering continually morning and evening; the lambs of the daily sacrifice, which

Jamieson-Fausset-Brown on 1 Chronicles 16:40

To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded

Ellicott's Commentary on 1 Chronicles 16:40

(4-42) THE OF A FOR THE ARK. THE ODE SUNG ON THE DAY OF . This entire section is peculiar to the Chronicle. 1 Chronicles 16:43 is almost identical with 2 Samuel 6:19-20. Compared, then, with the older text, this relation of the chronicler’s looks like a parenthesis interpolated from another source into the history, as narrated in 2 Samuel 6:12-20.

Cambridge Bible on 1 Chronicles 16:40

40. the altar of the burnt offering] 2 Chronicles 1:5-6. morning and evening] Exodus 29:38-39 (= Numbers 28:3-4).

Sermons on 1 Chronicles 16:40

	Sermon	Description
	(Exodus) Exodus 29:26-27 by J. Vernon McGee	In this sermon, the preacher emphasizes the need for a continual reminder of the people's sin and the shedding of blood for atonement. The blood of animals like bulls, goats, and l
	The Lord's Work Done the Lord's Way, Part One by K.P. Yohannan	In this sermon, Brother K.P. Johannon discusses the problem of people doing things for themselves rather than for the Lord. He emphasizes the importance of seeking the Lord's direc
	Priesthood - Part 4 by Ron Bailey	In this sermon, the speaker emphasizes the importance of finding fulfillment in giving our hearts to God rather than pursuing our own ambitions and career plans. The speaker encour
	Israel's Altar by G.W. North	G.W. North emphasizes the centrality of sacrifice in the life of the Children of Israel, illustrating how the Lord's presence among them was contingent upon their adherence to the
	Our Daily Homily - Ezra by F.B. Meyer	F.B. Meyer emphasizes the divine stirring of Cyrus as a fulfillment of prophecy, highlighting the importance of prayer and obedience in responding to God's call. He reflects on the
	And They Set the Alter Upon Its Bases. by F.B. Meyer	F.B. Meyer emphasizes the necessity of establishing an altar in our lives as a foundation for spiritual renewal and success in our endeavors. The altar symbolizes forgiveness and a
	Letter: 52e 112 Brother, -, September 24th, 1846 by John Nelson Darby	John Nelson Darby emphasizes the importance of recognizing the current state of the church, which he describes as a general ruin of the dispensation. He expresses confidence in God