Ezekiel 46:13
Ezekiel 46:13 in Multiple Translations
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And thou shalt prepare a lamb a year old without blemish for a burnt-offering unto Jehovah daily: morning by morning shalt thou prepare it.
And you are to give a lamb a year old without any mark on it for a burned offering to the Lord every day: morning by morning you are to give it.
Every morning a year-old lamb without defects is to be sacrificed as a daily burnt offering to the Lord.
Thou shalt dayly make a burnt offring vnto the Lord of a lambe of one yere without blemish: thou shalt doe it euery morning.
'And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.
“‘“You shall prepare a lamb a year old without defect for a burnt offering to the LORD daily. Morning by morning you shall prepare it.
Thou shalt daily prepare a burnt-offering to the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.
Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
Berean Amplified Bible — Ezekiel 46:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 46:13 Interlinear (Deep Study)
BIB
HEB
וְ/כֶ֨בֶשׂ
בֶּן
שְׁנָת֜/וֹ
תָּמִ֗ים
תַּעֲשֶׂ֥ה
עוֹלָ֛ה
לַ/יּ֖וֹם
לַֽ/יהֹוָ֑ה
בַּ/בֹּ֥קֶר
בַּ/בֹּ֖קֶר
תַּעֲשֶׂ֥ה
אֹתֽ/וֹ
וְ/כֶ֨בֶשׂ
kebes
H3532
lamb
Conj | N-ms
בֶּן
bên
H1121
son
N-ms
שְׁנָת֜/וֹ
shâneh
H8141
year
N-fs | Suff
תָּמִ֗ים
tâmîym
H8549
unblemished
Adj
תַּעֲשֶׂ֥ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
עוֹלָ֛ה
ʻôlâh
H5930
burnt offering
N-fs
לַ/יּ֖וֹם
yôwm
H3117
day
Prep | N-ms
לַֽ/יהֹוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
בַּ/בֹּ֥קֶר
bôqer
H1242
morning
Prep | N-ms
בַּ/בֹּ֖קֶר
bôqer
H1242
morning
Prep | N-ms
תַּעֲשֶׂ֥ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
אֹתֽ/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 46:13
וְ/כֶ֨בֶשׂ
kebes
H3532
"lamb"
Conj | N-ms
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁנָת֜/וֹ
shâneh
H8141
"year"
N-fs | Suff
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תָּמִ֗ים
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
תַּעֲשֶׂ֥ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עוֹלָ֛ה
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לַ/יּ֖וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לַֽ/יהֹוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בַּ/בֹּ֥קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
בַּ/בֹּ֖קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
תַּעֲשֶׂ֥ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֹתֽ/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — Ezekiel 46:13
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 46:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 46:13
- Jamieson-Fausset-Brown on Ezekiel 46:13
- Matthew Poole's Commentary on Ezekiel 46:13
- Trapp's Commentary on Ezekiel 46:13
- Ellicott's Commentary on Ezekiel 46:13
- Adam Clarke's Commentary on Ezekiel 46:13
- Cambridge Bible on Ezekiel 46:13
- Barnes' Notes on Ezekiel 46:13
- Whedon's Commentary on Ezekiel 46:13
- Sermons on Ezekiel 46:13
Context — The Prince’s Offerings
11At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
12When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
13And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
14You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute. 15Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 50:4 | The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple. |
| 2 | John 1:29 | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! |
| 3 | Exodus 12:5 | Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. |
| 4 | 1 Peter 1:19–20 | but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake. |
| 5 | Numbers 28:3–8 | And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. |
| 6 | Exodus 29:38–42 | This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. |
| 7 | Daniel 8:11–13 | It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary. And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did. Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?” |
| 8 | Numbers 28:10 | This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. |
| 9 | Revelation 13:8 | And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. |
| 10 | Leviticus 12:6 | When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering. |
Ezekiel 46:13 Summary
This verse is talking about a special offering that the people of Israel were supposed to make to God every morning. They were to bring a perfect, one-year-old lamb to be burned as an offering to the Lord, which reminds us of the importance of daily worship and obedience to God, just like in Exodus 29:38-42. This daily offering was a way for the people to show their love and gratitude to God, and it points forward to the ultimate sacrifice of Jesus Christ, who is the perfect Lamb of God, as described in John 1:29. By studying this verse, we can learn more about God's desire for a personal relationship with us and how we can offer ourselves to Him in worship and service, as seen in Romans 12:1.
Frequently Asked Questions
What is the significance of the daily burnt offering in Ezekiel 46:13?
The daily burnt offering is a reminder of God's covenant with His people and the need for daily atonement, as seen in Exodus 29:38-42, where Moses is instructed to offer a lamb as a burnt offering every morning and evening.
Why is the lamb required to be unblemished and a year old?
The requirement for an unblemished and year-old lamb emphasizes the importance of perfection and purity in worship, reflecting the character of God, as stated in Leviticus 1:3 and Deuteronomy 17:1.
How does this daily offering relate to the sacrifices of the New Testament?
The daily burnt offering in Ezekiel 46:13 foreshadows the ultimate sacrifice of Jesus Christ, who is the perfect Lamb of God, as described in John 1:29 and Revelation 5:6-14.
What is the role of the priest or offerer in this daily burnt offering?
The priest or offerer is responsible for providing the lamb and ensuring it is offered to the Lord every morning, demonstrating obedience to God's commands and faith in His provision, as seen in Numbers 28:1-8 and Psalm 50:14.
Reflection Questions
- What does the daily burnt offering reveal about God's character and His desire for relationship with us?
- How can I apply the principle of daily atonement and worship in my own life, just as the Israelites were instructed to do?
- What are some ways I can offer myself as a living sacrifice to God, as described in Romans 12:1, in light of the daily burnt offering in Ezekiel 46:13?
- How does the emphasis on perfection and purity in the burnt offering challenge me to examine my own heart and motivations for worship?
Gill's Exposition on Ezekiel 46:13
Thou shalt daily prepare a burnt offering unto the Lord,.... Called the daily sacrifice, Daniel 8:11 typical of Christ's sacrifice, which has a continual daily virtue in it, to take away the sins of
Jamieson-Fausset-Brown on Ezekiel 46:13
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his
Matthew Poole's Commentary on Ezekiel 46:13
Daily prepare: see . A lamb: see .
Trapp's Commentary on Ezekiel 46:13
Ezekiel 46:13 Thou shalt daily prepare a burnt offering unto the LORD [of] a lamb of the first year without blemish: thou shalt prepare it every morning.Ver. 13. Thou shalt daily prepare a burnt offering.] God must be served daily and duly, not on the Sabbath day only. See Psalms 72:15. The Papists are at their mass every morning, and they bind much upon this text for it. They have a proverb also, Mass and meat hindereth no man’ s thrift.
Ellicott's Commentary on Ezekiel 46:13
(13) Daily prepare a burnt offering.—Ezekiel 46:13-15 contain regulations for the daily sacrifice. The victim is the same as under the Mosaic law; but instead of being offered every morning and evening (Numbers 28:3-5), it is here provided only for the morning. On the other hand, the accompanying meat offering is increased from the tenth to the sixth of an ephah of flour, and from a fourth to a third of a hin of oil. The rest of the chapter is occupied with the rights of the prince in regard to the conveyance of his land (Ezekiel 46:16-18), and a short description of the sacrificial kitchens for the priests and the people (Ezekiel 46:19-24).
Adam Clarke's Commentary on Ezekiel 46:13
Verse 13. Thou shalt prepare it every morning.] The evening offering is entirely omitted, which makes an important difference between this and the old laws. See Exodus 29:31-46.
Cambridge Bible on Ezekiel 46:13
13–15. The daily offering There shall be a daily offering, a lamb for a burnt-offering, with one-sixth of an ephah of flour and the third part of a hin of oil for a meal-offering. This shall be presented every morning. In earlier times the daily offering in practice appears to have been a burnt-offering in the morning and a meal-offering in the evening (2 Kings 16:15, cf. 1 Kings 18:29; 1 Kings 18:36). In Numbers 28:3; Numbers 28:8 the daily offering is a lamb morning and evening, with one-tenth of an ephah of flour and one-fourth of a hin of oil morning and evening for meal-offering; to which is to be added one-fourth of a hin of wine for drink offering. Ezek. nowhere refers to wine in the offerings.
Barnes' Notes on Ezekiel 46:13
Compare with marginal references. The evening sacrifice is here omitted, because the seer is selecting a few only of the sacrifices of the Law, with a particular object in view.
Whedon's Commentary on Ezekiel 46:13
13-15. Instead of two lambs a day, one in the morning and one in the evening (Exodus 29:38-42; Numbers 28:1-8), the daily morning offering shall be one “yearling lamb without blemish,” and instead of
Sermons on Ezekiel 46:13
| Sermon | Description | |
|---|---|---|
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Drawing Nigh to God by David Wilkerson | In this sermon, the preacher emphasizes the importance of patiently waiting for God's word. He refers to Isaiah 50:4-7, which speaks of Christ having the tongue of the learned and |
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A Word for the Down-Hearted by Alan Redpath | In this sermon, the preacher addresses those who are feeling discouraged and downhearted. God speaks to His people, urging them to listen to Him amidst the various voices they have |
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Who Shall Prolong His Days? by David Wilkerson | In this sermon, the preacher emphasizes the importance of proclaiming and declaring the generation of Jesus Christ. He uses the example of Philip preaching to the Ethiopian eunuch, |
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The God Who Helps by D.A. Carson | This sermon emphasizes the need to trust in God's help in times of trouble, acknowledging our dependence on Him and the ongoing need for His mercy and protection. It highlights the |
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Devotional Life by Gerhard Du Toit | In this sermon, the speaker emphasizes the importance of following God's plan for one's life. They stress that every day spent outside of God's will is wasted time. The speaker als |
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(Basics) 41. Jesus' Speech Was Always Loving by Zac Poonen | In this sermon, the speaker emphasizes the importance of love in our speech and how it reveals what is in our hearts. He questions why people belittle and hurt others with their wo |
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The Tongue, the Bridle, and the Blessing- an Exposition of James 3-1-12 by Sinclair Ferguson | This sermon delves into James chapter 3, emphasizing the challenge of taming the tongue and the immense power it holds for both good and destruction. It highlights the need for bel |