1 Chronicles 2:12
1 Chronicles 2:12 in Multiple Translations
Boaz was the father of Obed, and Obed was the father of Jesse.
And Boaz begat Obed, and Obed begat Jesse,
and Boaz begat Obed, and Obed begat Jesse;
And Boaz was the father of Obed, and Obed was the father of Jesse,
Boaz was the father of Obed, and Obed was the father of Jesse.
And Boaz begate Obed, and Obed begate Ishai,
and Boaz begat Obed, and Obed begat Jesse;
and Boaz became the father of Obed, and Obed became the father of Jesse;
And Boaz begat Obed, and Obed begat Jesse,
And Boot beget Obed, and Obed beget Isai.
Boaz was the father of Obed, and Obed was the father of Jesse.
Berean Amplified Bible — 1 Chronicles 2:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 2:12 Interlinear (Deep Study)
BIB
HEB
וּ/בֹ֨עַז֙
הוֹלִ֣יד
אֶת
עוֹבֵ֔ד
וְ/עוֹבֵ֖ד
הוֹלִ֥יד
אֶת
יִשָֽׁי
וּ/בֹ֨עַז֙
Bôʻaz
H1162
Boaz
Conj | N-proper
הוֹלִ֣יד
yâlad
H3205
to beget
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עוֹבֵ֔ד
ʻÔwbêd
H5744
Obed
N-proper
וְ/עוֹבֵ֖ד
ʻÔwbêd
H5744
Obed
Conj | N-proper
הוֹלִ֥יד
yâlad
H3205
to beget
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשָֽׁי
Yishay
H3448
Jesse
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 2:12
וּ/בֹ֨עַז֙
Bôʻaz
H1162
"Boaz"
Conj | N-proper
Boaz was an ancestor of King David and also the name of a pillar in Solomon's temple, symbolizing strength and support. The name means 'fleetness' or 'swiftness'.
Definition: § Boaz = "fleetness" name of the left of two brazen pillars, 18 cubits high, erected in the porch of Solomon's temple
Usage: Occurs in 22 OT verses. KJV: Boaz. See also: Ruth 2:1; Ruth 3:7; 2 Chronicles 3:17.
הוֹלִ֣יד
yâlad
H3205
"to beget"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עוֹבֵ֔ד
ʻÔwbêd
H5744
"Obed"
N-proper
Obed means serving and refers to several Israelites, including the grandfather of King David, who was the son of Boaz and Ruth. He is mentioned in the book of 2 Chronicles and 1 Samuel. Obed played a significant role in the family line of Jesus.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.23.1; father of: Azariah (H5838T) § Obed = "serving" 1) son of Boaz by Ruth and the grandfather of David 2) a Judaite, a descendant of Jarha, the Egyptian slave of Sheshan, in the line of Jerahmeel 3) a Judaite, father of Azariah, one of the captains of hundreds who joined with Jehoiada in the revolution by which Athaliah fell 4) one of David's mighty warriors 5) son of Shemaiah and a gatekeeper of the temple
Usage: Occurs in 9 OT verses. KJV: Obed. See also: Ruth 4:17; 1 Chronicles 2:37; 2 Chronicles 23:1.
וְ/עוֹבֵ֖ד
ʻÔwbêd
H5744
"Obed"
Conj | N-proper
Obed means serving and refers to several Israelites, including the grandfather of King David, who was the son of Boaz and Ruth. He is mentioned in the book of 2 Chronicles and 1 Samuel. Obed played a significant role in the family line of Jesus.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.23.1; father of: Azariah (H5838T) § Obed = "serving" 1) son of Boaz by Ruth and the grandfather of David 2) a Judaite, a descendant of Jarha, the Egyptian slave of Sheshan, in the line of Jerahmeel 3) a Judaite, father of Azariah, one of the captains of hundreds who joined with Jehoiada in the revolution by which Athaliah fell 4) one of David's mighty warriors 5) son of Shemaiah and a gatekeeper of the temple
Usage: Occurs in 9 OT verses. KJV: Obed. See also: Ruth 4:17; 1 Chronicles 2:37; 2 Chronicles 23:1.
הוֹלִ֥יד
yâlad
H3205
"to beget"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשָֽׁי
Yishay
H3448
"Jesse"
N-proper
Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Obed (H5744); father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J) Also named: Iessai (Ἰεσσαί "Jesse" G2421) § Jesse = "I possess" son of Boaz and the father of king David
Usage: Occurs in 39 OT verses. KJV: Jesse. See also: Ruth 4:17; 1 Samuel 20:30; Psalms 72:20.
Study Notes — 1 Chronicles 2:12
Show Verse Quote Highlights
Context — The Sons of Israel
10Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.
11Nahshon was the father of Salmon, and Salmon was the father of Boaz.
12Boaz was the father of Obed, and Obed was the father of Jesse.
13Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third, 14Nethanel fourth, Raddai fifth,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 15:12 | And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.” |
| 2 | 1 Chronicles 10:14 | and he failed to inquire of the LORD. So the LORD put him to death and turned the kingdom over to David son of Jesse. |
| 3 | Isaiah 11:10 | On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious. |
| 4 | Ruth 4:22 | Obed was the father of Jesse, and Jesse was the father of David. |
| 5 | Isaiah 11:1 | Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. |
| 6 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 7 | Matthew 1:5 | Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse, |
| 8 | Luke 3:32 | the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, |
| 9 | Acts 13:22 | After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’ |
1 Chronicles 2:12 Summary
This verse, 1 Chronicles 2:12, tells us about the family of Boaz, who was the father of Obed, and Obed was the father of Jesse. This is important because Jesse's son David would become the king of Israel, as seen in 1 Samuel 16:1-13. The story of Boaz and his family shows us how God works through ordinary people to accomplish extraordinary things, just like He did with Abraham (Genesis 12:1-3) and Moses (Exodus 3:1-4:17). By trusting in God's plan, we can have confidence that He is working everything out for our good, as promised in Romans 8:28.
Frequently Asked Questions
Who was Boaz and why is he important in the Bible?
Boaz was a significant figure in the Bible, known for his kindness to Ruth, a foreigner, as seen in the book of Ruth (Ruth 2:1). He is also an ancestor of King David, as mentioned in 1 Chronicles 2:12.
What is the significance of the genealogy in 1 Chronicles 2?
The genealogy in 1 Chronicles 2 provides a record of the descendants of Judah, highlighting God's faithfulness to His people and setting the stage for the coming of Jesus Christ, as prophesied in Genesis 49:10 and fulfilled in Matthew 1:1-17.
How does this verse relate to the larger story of the Bible?
This verse is part of the larger narrative of God's plan to redeem humanity, which began with the promise to Abraham in Genesis 12:1-3 and culminates in the life, death, and resurrection of Jesus Christ, as seen in the Gospels (Matthew 1:1, Luke 3:23-38).
What can we learn from the lives of Boaz, Obed, and Jesse?
The lives of Boaz, Obed, and Jesse demonstrate the importance of faithfulness, obedience, and trust in God's plan, as seen in their stories and the stories of their descendants, such as King David (1 Samuel 16:1-13) and Solomon (1 Kings 1:1-40).
Reflection Questions
- How does the faithfulness of God, as seen in the genealogy of Judah, encourage you to trust in His plan for your life?
- What can you learn from the example of Boaz, who showed kindness to a foreigner, about loving and serving others?
- How does the promise of a coming Messiah, hinted at in the genealogy of 1 Chronicles 2, give you hope and comfort in times of uncertainty?
- In what ways can you, like Obed and Jesse, be faithful to God's plan and purposes, even when the outcome is uncertain?
Gill's Exposition on 1 Chronicles 2:12
[See comments on 1 Chronicles 2:10].
Jamieson-Fausset-Brown on 1 Chronicles 2:12
And the sons of Ethan; Azariah. No JFB commentary on these verses.
Trapp's Commentary on 1 Chronicles 2:12
1 Chronicles 2:10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; 1 Chronicles 2:11 And Nahshon begat Salma, and Salma begat Boaz, 1 Chronicles 2:12 And Boaz begat Obed, and Obed begat Jesse, Ver. 10-12.
Ellicott's Commentary on 1 Chronicles 2:12
(9-41) The Hezronites, who were sons of Pharez (1 Chronicles 2:5), and their three lines of descent, Jerahmeel, Ram, and Chelubai.
Sermons on 1 Chronicles 2:12
| Sermon | Description | |
|---|---|---|
|
Gentiles Rejoice in the Root of Jesse by John Piper | In this sermon, the speaker focuses on verses 9 to 13 and argues that their main purpose is to awaken overwhelming hope in believers. The evidence for this is found in the fact tha |
|
Christ's Unfailing Gentleness and Power by James Blaine Chapman | James Blaine Chapman preaches on the fulfillment of the prophecy in Isaiah regarding Jesus, emphasizing how Jesus faced opposition and persecution with unwavering patience and gent |
|
The Millennium - What? Where? When? How? Who? by J. Vernon McGee | In this sermon, the speaker discusses the hunger and thirst for God that will characterize the future. He mentions specific instances where he has witnessed this hunger, such as in |
|
Mid South Conference 1978-03 Fellowship in the Gospel by Aldy Fam Fanous | The sermon transcript begins with a call to believers to present their bodies as a living sacrifice to God and to be transformed by the renewing of their minds. The speaker emphasi |
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Jacob Calls His Sons Together by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the final words and blessings of Jacob to his sons in Genesis 49. Jacob, who is 147 years old and nearing death, gathers his sons toget |
|
The Banner by Henry Law | Henry Law preaches on the significance of Moses building an altar and naming it Jehovah-nissi (The Lord is my Banner) after the victory over Amalek, emphasizing that the Lord's pre |
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Epistle 314 by George Fox | George Fox emphasizes the importance of standing firm in faith, equipped with the spiritual armor provided by Christ. He encourages believers to remain steadfast in their commitmen |