1 Chronicles 2:21
1 Chronicles 2:21 in Multiple Translations
Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.
¶ And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took to wife when he was threescore years old; and she bare him Segub.
And after that, Hezron had connection with the daughter of Machir, the father of Gilead, whom he took as his wife when he was sixty years old; and she had Segub by him.
Later on Hezron slept with the daughter of Makir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub.
And afterward came Hezron to the daughter of Machir the father of Gilead, and tooke her when hee was threescore yere olde, and shee bare him Segub.
And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he [is] a son of sixty years, and she beareth to him Segub.
Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub.
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.
And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.
When Hezron was 60 years old, he married [EUP] Makir’s daughter, who was the sister of Gilead. The son of Hezron and Makir was Segub.
Berean Amplified Bible — 1 Chronicles 2:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 2:21 Interlinear (Deep Study)
BIB
HEB
וְ/אַחַ֗ר
בָּ֤א
חֶצְרוֹן֙
אֶל
בַּת
מָכִיר֙
אֲבִ֣י
גִלְעָ֔ד
וְ/ה֣וּא
לְקָחָ֔/הּ
וְ/ה֖וּא
בֶּן
שִׁשִּׁ֣ים
שָׁנָ֑ה
וַ/תֵּ֥לֶד
ל֖/וֹ
אֶת
שְׂגֽוּב
וְ/אַחַ֗ר
ʼachar
H310
after
Conj | Adv
בָּ֤א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
חֶצְרוֹן֙
Chetsrôwn
H2696
Hezron
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
בַּת
bath
H1323
Bath (Shua)
N-fs
מָכִיר֙
Mâkîyr
H4353
Machir
N-proper
אֲבִ֣י
ʼâb
H1
father
N-ms
גִלְעָ֔ד
Gilʻâd
H1568
Gilead
N-proper
וְ/ה֣וּא
hûwʼ
H1931
he/she/it
Conj | Pron
לְקָחָ֔/הּ
lâqach
H3947
to take
V-Qal-Perf-3ms | Suff
וְ/ה֖וּא
hûwʼ
H1931
he/she/it
Conj | Pron
בֶּן
bên
H1121
son
N-ms
שִׁשִּׁ֣ים
shishshîym
H8346
sixty
Adj
שָׁנָ֑ה
shâneh
H8141
year
N-fs
וַ/תֵּ֥לֶד
yâlad
H3205
to beget
Conj | V-Qal-ConsecImperf-3fs
ל֖/וֹ
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
שְׂגֽוּב
Sᵉgûwb
H7687
Segub
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 2:21
וְ/אַחַ֗ר
ʼachar
H310
"after"
Conj | Adv
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
בָּ֤א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
חֶצְרוֹן֙
Chetsrôwn
H2696
"Hezron"
N-proper
Hezron refers to a place in southern Judah and two Israelites. The name means surrounded by a wall, similar to Hazor.
Definition: Hezron = "surrounded by a wall" a place in the extreme south of Judah Another name of cha.tsor (חָצוֹר "Hazor" H2674G)
Usage: Occurs in 17 OT verses. KJV: Hezron. See also: Genesis 46:9; Ruth 4:19; 1 Chronicles 5:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
מָכִיר֙
Mâkîyr
H4353
"Machir"
N-proper
Machir was an Israelite who lived during the United Monarchy, mentioned in 2 Samuel 9:4 as the son of Ammiel, and played a significant role in helping Saul and David. He was also the son of Manasseh and an Aramite woman. His name means 'sold'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.9.4; son of: Ammiel (H5988H) § Machir = "sold" 1) eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family 2) son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David
Usage: Occurs in 20 OT verses. KJV: Machir. See also: Genesis 50:23; Judges 5:14; 1 Chronicles 7:17.
אֲבִ֣י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
גִלְעָ֔ד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/ה֣וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְקָחָ֔/הּ
lâqach
H3947
"to take"
V-Qal-Perf-3ms | Suff
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וְ/ה֖וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁשִּׁ֣ים
shishshîym
H8346
"sixty"
Adj
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
שָׁנָ֑ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וַ/תֵּ֥לֶד
yâlad
H3205
"to beget"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
ל֖/וֹ
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׂגֽוּב
Sᵉgûwb
H7687
"Segub"
N-proper
Segub was a man in the Bible, mentioned in 1 Chronicles 2:21 as the son of Hezron and the father of Jair. His name means exalted.
Definition: A man of the tribe of Judah living before Israel's Monarchy, first mentioned at 1Ch.2.21; son of: Hezron (H2696H) and the daughter_of_Machir (H4353I); half-brother of: Ram (H7410), Jerahmeel (H3396), Caleb (H3612H) and Ashhur (H0806); father of: Jair (H2971) § Segub = "exalted" 1) the youngest son of Hiel the Bethelite who rebuilt Jericho 2) a Judaite, son of Hezron
Usage: Occurs in 3 OT verses. KJV: Segub. See also: 1 Kings 16:34; 1 Chronicles 2:21; 1 Chronicles 2:22.
Study Notes — 1 Chronicles 2:21
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 2:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 2:21
- Jamieson-Fausset-Brown on 1 Chronicles 2:21
- Matthew Poole's Commentary on 1 Chronicles 2:21
- Ellicott's Commentary on 1 Chronicles 2:21
- Sermons on 1 Chronicles 2:21
Context — The Sons of Israel
19When Azubah died, Caleb married Ephrath, who bore to him Hur.
20Hur was the father of Uri, and Uri was the father of Bezalel.
21Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.
22Segub was the father of Jair, who had twenty-three cities in the land of Gilead. 23But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 27:1 | Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached |
| 2 | Deuteronomy 3:15 | To Machir I gave Gilead, |
| 3 | Numbers 26:29 | These were the descendants of Manasseh: The Machirite clan from Machir, the father of Gilead, and the Gileadite clan from Gilead. |
| 4 | Numbers 32:39–40 | The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there. |
| 5 | Genesis 50:23 | He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees. |
1 Chronicles 2:21 Summary
This verse tells us about Hezron, who married the daughter of Machir when he was sixty years old and had a son named Segub. This shows us that God can bless us and provide for us at any age, just like He did for Abraham (Genesis 21:1-7) and Isaac (Genesis 25:21). Hezron's story reminds us to trust God's timing and plan for our lives, even when things seem unexpected or surprising. By looking at Hezron's life, we can see that God is always working and providing for His people, as promised in Jeremiah 29:11.
Frequently Asked Questions
What is the significance of Hezron's age when he married the daughter of Machir?
Hezron was sixty years old when he married, which may seem old for marriage in today's standards, but it highlights God's ability to bless and provide children even in old age, as seen in Abraham's life (Genesis 21:1-7).
Who was Machir the father of Gilead?
Machir was a descendant of Joseph (Genesis 50:23) and the father of Gilead, which became a significant region in Israel, as mentioned in Joshua 17:1 and 1 Chronicles 7:14-17.
What can we learn from Hezron's marriage and family life?
Hezron's marriage and family life demonstrate God's faithfulness and provision, as He blesses His people with children and establishes their families, as promised in Psalm 127:3-5 and seen in the lives of other biblical characters like Isaac (Genesis 25:21) and Jacob (Genesis 29:31-30:24).
How does this verse relate to the larger narrative of 1 Chronicles?
This verse is part of the genealogical record in 1 Chronicles, which highlights God's sovereign plan and providence in the lives of His people, as seen in the family lines and descendants of Israel's leaders, including King David (1 Chronicles 3:1-9) and the tribe of Judah (1 Chronicles 2:1-17).
Reflection Questions
- What does Hezron's marriage at sixty years old teach me about God's timing and provision in my life?
- How can I trust God to bless and provide for my family, just as He did for Hezron and his descendants?
- In what ways can I see God's faithfulness and sovereignty in my own family history and relationships?
- What lessons can I apply from Hezron's life about perseverance, patience, and trusting God's plan?
Gill's Exposition on 1 Chronicles 2:21
And afterward Hezron went in to the daughter of Machir the father of Gilead,.... Which Machir was the son of Manasseh, and Gilead was his grandson, Numbers 26:29 the Targum is, "but he enticed a
Jamieson-Fausset-Brown on 1 Chronicles 2:21
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
Matthew Poole's Commentary on 1 Chronicles 2:21
Went in, i.e. lay with her, as that phrase is commonly used, as 6:4. The father of Gilead; of a man so called. Or if Gilead be the name of that known country, father is put for head or governor, as it is used 16:7 ; or for protector or curator, as father is used ; this man being a man of noted valour, and the great champion in those parts. Whom, he married, Heb. and he took her, to wit, to wife. Or, after he had taken her; for so the particle vau is used, as hath been formerly noted. When he was threescore years old, Heb. and he was, to wit, when he went in unto her, or when he married her.
Ellicott's Commentary on 1 Chronicles 2:21
(9-41) The Hezronites, who were sons of Pharez (1 Chronicles 2:5), and their three lines of descent, Jerahmeel, Ram, and Chelubai.
Sermons on 1 Chronicles 2:21
| Sermon | Description | |
|---|---|---|
|
Women's Rights - the Bible's First Suffragettes by Ian Paisley | In this sermon, the preacher emphasizes the importance of prayer and relying on God for peace and relief from unnecessary pain. The preacher also highlights the story of five young |
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The Discipline or Hard Places by A.B. Simpson | A.B. Simpson emphasizes the significance of facing hard places in life as opportunities for spiritual growth and discipline. He illustrates this through the stories of the daughter |
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Joshua Chapter 9 the Discipline or Hard Places by A.B. Simpson | A.B. Simpson explores the lessons from Joshua Chapter 9, emphasizing the significance of hard places in our spiritual journey. He highlights the faith of the daughters of Zelopheha |
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My Name Is Jacob by K.P. Yohannan | In this sermon, the speaker shares a story about a young man who is highly educated and talented but struggles to succeed in his career. He seeks help from an older, wise man but i |