Numbers 27:1
Numbers 27:1 in Multiple Translations
Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
The daughters of Zelophehad came to present their case. Their father Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh, and was from the tribe of Manasseh, son of Joseph. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came
Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the familie of Manasseh, the sonne of Ioseph (and the names of his daughters were these, Mahlah, Noah and Hoglah, and Milcah, and Tirzah)
And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near — and these [are] the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah —
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.
One day the five daughters of Zelophehad came to Moses/me. They were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Berean Amplified Bible — Numbers 27:1
BAB
Word Study
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Numbers 27:1 Interlinear (Deep Study)
BIB
HEB
וַ/תִּקְרַ֜בְנָה
בְּנ֣וֹת
צְלָפְחָ֗ד
בֶּן
חֵ֤פֶר
בֶּן
גִּלְעָד֙
בֶּן
מָכִ֣יר
בֶּן
מְנַשֶּׁ֔ה
לְ/מִשְׁפְּחֹ֖ת
מְנַשֶּׁ֣ה
בֶן
יוֹסֵ֑ף
וְ/אֵ֨לֶּה֙
שְׁמ֣וֹת
בְּנֹתָ֔י/ו
מַחְלָ֣ה
נֹעָ֔ה
וְ/חָגְלָ֥ה
וּ/מִלְכָּ֖ה
וְ/תִרְצָֽה
וַ/תִּקְרַ֜בְנָה
qârab
H7126
to present
Conj | V-Qal-ConsecImperf-3fp
בְּנ֣וֹת
bath
H1323
Bath (Shua)
N-fp
צְלָפְחָ֗ד
Tsᵉlophchâd
H6765
Zelophehad
N-proper
בֶּן
bên
H1121
son
N-ms
חֵ֤פֶר
Chêpher
H2660
Hepher
N-proper
בֶּן
bên
H1121
son
N-ms
גִּלְעָד֙
Gilʻâd
H1568
Gilead
N-proper
בֶּן
bên
H1121
son
N-ms
מָכִ֣יר
Mâkîyr
H4353
Machir
N-proper
בֶּן
bên
H1121
son
N-ms
מְנַשֶּׁ֔ה
Mᵉnashsheh
H4519
Moses
N-proper
לְ/מִשְׁפְּחֹ֖ת
mishpâchâh
H4940
family
Prep | N-fp
מְנַשֶּׁ֣ה
Mᵉnashsheh
H4519
Moses
N-proper
בֶן
bên
H1121
son
N-ms
יוֹסֵ֑ף
Yôwçêph
H3130
Joseph
N-proper
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
these
Conj | Pron
שְׁמ֣וֹת
shêm
H8034
name
N-mp
בְּנֹתָ֔י/ו
bath
H1323
Bath (Shua)
N-fp | Suff
מַחְלָ֣ה
Machlâh
H4244
Mahlah
N-proper
נֹעָ֔ה
Nôʻâh
H5270
Noah
N-proper
וְ/חָגְלָ֥ה
Choglâh
H2295
Hoglah
Conj | N-proper
וּ/מִלְכָּ֖ה
Milkâh
H4435
Milcah
Conj | N-proper
וְ/תִרְצָֽה
Tirtsâh
H8656
Tirzah
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 27:1
וַ/תִּקְרַ֜בְנָה
qârab
H7126
"to present"
Conj | V-Qal-ConsecImperf-3fp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
בְּנ֣וֹת
bath
H1323
"Bath (Shua)"
N-fp
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
צְלָפְחָ֗ד
Tsᵉlophchâd
H6765
"Zelophehad"
N-proper
Zelophehad was an Israelite from the tribe of Manasseh who lived during the time of Moses. He had five daughters, including Mahlah and Tirzah, and his story is told in the book of Numbers.
Definition: A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33; son of: Hepher (H2660A); father of: Mahlah (H4244), Noah (H5270), Hoglah (H2295), Milcah (H4435H) and Tirzah (H8656) § Zelophehad = "first-born" a Manassite, son of Hepher and grandson of Gilead; came out of Egypt with Moses and died in the wilderness leaving only five daughters as heirs; their right to the inheritance was confirmed by divine direction
Usage: Occurs in 9 OT verses. KJV: Zelophehad. See also: Numbers 26:33; Numbers 36:6; 1 Chronicles 7:15.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֵ֤פֶר
Chêpher
H2660
"Hepher"
N-proper
Hepher refers to a place in Palestine or a person's name, meaning a well. In 1 Chronicles 11:36, a man named Hepher is listed as one of David's warriors, known for his strength. It symbolizes a source of life.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.36 § Hepher = "a well" 1) a place in ancient Canaan, west of the Jordan, conquered by Joshua 2) a place in Judah, probably the same as 1 above
Usage: Occurs in 9 OT verses. KJV: Hepher. See also: Numbers 26:32; Joshua 17:2; 1 Chronicles 11:36.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
גִּלְעָד֙
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מָכִ֣יר
Mâkîyr
H4353
"Machir"
N-proper
Machir was an Israelite who lived during the United Monarchy, mentioned in 2 Samuel 9:4 as the son of Ammiel, and played a significant role in helping Saul and David. He was also the son of Manasseh and an Aramite woman. His name means 'sold'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.9.4; son of: Ammiel (H5988H) § Machir = "sold" 1) eldest son of Manasseh by an Aramite or Syrian concubine and progenitor of a large family 2) son of Ammiel, a powerful chief of one of the Transjordanic tribes who rendered essential services to Saul and to David
Usage: Occurs in 20 OT verses. KJV: Machir. See also: Genesis 50:23; Judges 5:14; 1 Chronicles 7:17.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מְנַשֶּׁ֔ה
Mᵉnashsheh
H4519
"Moses"
N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
לְ/מִשְׁפְּחֹ֖ת
mishpâchâh
H4940
"family"
Prep | N-fp
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
מְנַשֶּׁ֣ה
Mᵉnashsheh
H4519
"Moses"
N-proper
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh 2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile 3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra 4) a descendant of Hashum who put away a foreign wife in the time of Ezra
Usage: Occurs in 133 OT verses. KJV: Manasseh. See also: Genesis 41:51; Joshua 22:21; Psalms 60:9.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵ֑ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
שְׁמ֣וֹת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
בְּנֹתָ֔י/ו
bath
H1323
"Bath (Shua)"
N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
מַחְלָ֣ה
Machlâh
H4244
"Mahlah"
N-proper
Mahlah was a woman who lived during the time of the Divided Monarchy, her name means disease. She is mentioned in 1 Chronicles 7:18 as the sister of Ishhod and Abiezer, and was one of the daughters of Zelophehad.
Definition: A woman of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.7.18; her mother was Hammolecheth (H4447); sister of: Ishhod (H0379) and Abiezer (H0044H) § Mahlah = "disease" 1) the eldest of 5 daughters of Zelophehad the grandson of Manasseh 2) a Gileadite
Usage: Occurs in 5 OT verses. KJV: Mahlah. See also: Numbers 26:33; Numbers 36:11; 1 Chronicles 7:18.
נֹעָ֔ה
Nôʻâh
H5270
"Noah"
N-proper
Noah, an Israelitess, was one of the five daughters of Zelophehad, living during the time of the exodus. Her name means motion, and she is mentioned in Numbers 26:33 and 27:1-11, where she and her sisters request inheritance rights.
Definition: A woman of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33; daughter of: Zelophehad (H6765); sister of: Mahlah (H4244), Hoglah (H2295), Milcah (H4435H) and Tirzah (H8656) § Noah = "motion" one of the 5 daughters of Zelophehad in the time of the exodus
Usage: Occurs in 4 OT verses. KJV: Noah. See also: Numbers 26:33; Numbers 36:11; Joshua 17:3.
וְ/חָגְלָ֥ה
Choglâh
H2295
"Hoglah"
Conj | N-proper
Hoglah was an Israelite woman, daughter of Zelophehad, and one of the five sisters who inherited their father's land, as told in Numbers 26:33. Her name means partridge.
Definition: A woman of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33; daughter of: Zelophehad (H6765); sister of: Mahlah (H4244), Noah (H5270), Milcah (H4435H) and Tirzah (H8656) § Hoglah = "partridge" 3rd of 5 daughters of Zelophehad, a descendant of Manasseh
Usage: Occurs in 4 OT verses. KJV: Hoglah. See also H1031 (בֵּית חׇגְלָה). See also: Numbers 26:33; Numbers 36:11; Joshua 17:3.
וּ/מִלְכָּ֖ה
Milkâh
H4435
"Milcah"
Conj | N-proper
Milcah was a woman in the Bible, daughter of Zelophehad and granddaughter of Manasseh, and also the name of Abraham's niece who married Nahor. Her name means queen and she is mentioned in Numbers and Genesis.
Definition: A woman of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.33; daughter of: Zelophehad (H6765); sister of: Mahlah (H4244), Noah (H5270), Hoglah (H2295) and Tirzah (H8656) § Milcah = "queen" 1) daughter of Haran and wife of Nahor, her uncle and Abraham's brother, to whom she bore 8 children 2) a daughter of Zelophehad and granddaughter of Manasseh
Usage: Occurs in 10 OT verses. KJV: Milcah. See also: Genesis 11:29; Genesis 24:47; Joshua 17:3.
וְ/תִרְצָֽה
Tirtsâh
H8656
"Tirzah"
Conj | N-proper
Tirzah was a city in ancient Palestine, one of the kingdoms conquered by Joshua and the Israelites, and later the capital of the northern kingdom of Israel.
Definition: § Tirzah = "favourable" one of the kingdoms on the west of the Jordan conquered by Joshua and the Israelites a Canaanite city, later capital of the northern kingdom of Israel
Usage: Occurs in 17 OT verses. KJV: Tirzah. See also: Numbers 26:33; 1 Kings 16:6; Song of Solomon 6:4.
Study Notes — Numbers 27:1
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 27:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 27:1
- Jamieson-Fausset-Brown on Numbers 27:1
- Matthew Poole's Commentary on Numbers 27:1
- Adam Clarke's Commentary on Numbers 27:1
- Cambridge Bible on Numbers 27:1
- Barnes' Notes on Numbers 27:1
- Whedon's Commentary on Numbers 27:1
- Sermons on Numbers 27:1
Context — The Daughters of Zelophehad
1Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
2the entrance to the Tent of Meeting, stood before Moses, Eleazar the priest, the leaders, and the whole congregation, and said, 3“Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 26:33 | Now Zelophehad son of Hepher had no sons but only daughters. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah. |
| 2 | Galatians 3:28 | There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. |
| 3 | 1 Chronicles 7:15 | Machir took a wife from among the Huppites and Shuppites. The name of his sister was Maacah. Another descendant was named Zelophehad, who had only daughters. |
| 4 | Numbers 36:1–12 | Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them, saying, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, He also commanded him to give the inheritance of our brother Zelophehad to his daughters. But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away. And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.” So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly. This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father. No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers. Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers. No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.” So the daughters of Zelophehad did as the LORD had commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to cousins on their father’s side. They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan. |
| 5 | Joshua 17:3–6 | But Zelophehad son of Hepher (the son of Gilead, the son of Machir, the son of Manasseh) had no sons but only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Eleazar the priest, Joshua son of Nun, and the leaders, and said, “The LORD commanded Moses to give us an inheritance among our brothers.” So Joshua gave them an inheritance among their father’s brothers, in keeping with the command of the LORD. Thus ten shares fell to Manasseh, in addition to the land of Gilead and Bashan beyond the Jordan, because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh. |
Numbers 27:1 Summary
This verse introduces us to the daughters of Zelophehad, who are part of the clans of Manasseh, one of the twelve sons of Joseph. They approach Moses to present their case, as they have no brothers and want to ensure their family's inheritance is preserved. This story shows us that God cares about individuals, regardless of their gender or social status, and wants to provide for and protect them, as seen in Psalm 68:5-6. By trusting in God's goodness and faithfulness, we can, like the daughters of Zelophehad, approach Him with confidence and humility, knowing that He will guide and provide for us, as promised in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
What is the significance of the daughters of Zelophehad approaching Moses in Numbers 27:1?
The daughters of Zelophehad, namely Mahlah, Noah, Hoglah, Milcah, and Tirzah, approach Moses to present their case, as they have no brothers and want to ensure their family's inheritance is preserved, as seen in Numbers 27:1-4. This event is a pivotal moment in the book of Numbers, highlighting God's provision and care for women in a patriarchal society, as also seen in Deuteronomy 21:15-17.
Who was Zelophehad and why is his family mentioned in Numbers 27:1?
Zelophehad was a son of Hepher, who was a descendant of Manasseh, one of the twelve sons of Joseph, as stated in Numbers 27:1. His family is mentioned because they are part of the clans of Manasseh, and their story serves as an example of God's faithfulness to His people, as promised in Genesis 28:15 and Genesis 49:22-26.
What can we learn from the names of Zelophehad's daughters in Numbers 27:1?
The names of Zelophehad's daughters, Mahlah, Noah, Hoglah, Milcah, and Tirzah, are significant because they are recorded in Scripture, highlighting their importance in the biblical narrative. This emphasizes the value God places on individuals, regardless of their gender or social status, as seen in Galatians 3:28 and Psalm 139:13-16.
How does the story of Zelophehad's daughters relate to the broader theme of inheritance in the Bible?
The story of Zelophehad's daughters in Numbers 27:1-11 illustrates God's desire to provide for and protect His people, particularly those who might be marginalized or overlooked, such as women and the poor. This theme is echoed in other biblical accounts, like the year of Jubilee in Leviticus 25:8-55, where God commands the Israelites to restore land and property to its rightful owners.
Reflection Questions
- What does the fact that Zelophehad's daughters are named and their story is recorded in Scripture reveal about God's character and His relationship with women?
- How can we, like the daughters of Zelophehad, approach God with our concerns and trust in His provision and care?
- What does this verse teach us about the importance of family and inheritance in the biblical narrative, and how can we apply this to our own lives?
- In what ways can we, as believers, reflect God's heart of compassion and justice, as seen in His response to the daughters of Zelophehad?
Gill's Exposition on Numbers 27:1
Then came the daughters of Zelophehad,.... Who are mentioned among the families of Manasseh, under that of the Hepherites, Numbers 26:33, their father being dead, and they having no brethren, when
Jamieson-Fausset-Brown on Numbers 27:1
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his
Matthew Poole's Commentary on Numbers 27:1
NUMBERS CHAPTER 27 The law of inheritance: for daughters on defect of sons; and on defect of them to the brother; and if there be none, to the next kinsman, . God commands Moses to go up into a mountain to view the land of Canaan, and die there: the reason, . Moses prays to the Lord to appoint an able successor, . Joshua chose, and confirmed in his office by imposition of hands before all the people, . Perceiving that the males only were numbered, and that the land was to be divided to them only, they put in their claim for a share in their father’ s inheritance.
Adam Clarke's Commentary on Numbers 27:1
CHAPTER XXVII The daughters of Zelophehad claim their inheritance, 1-4. Moses brings their case before the Lord, 5. He allows their claim, 6, 7; and a law is made to regulate the inheritance of daughters, 8-11. Moses is commanded to go up to Mount Abarim, and view the promised land, 12; is apprised of his death, 13; and because he did not sanctify God at the waters of Meribah, he shall not enter into it, 14. Moses requests the Lord to appoint a person to supply his place as leader of th Israelites, 15-17. God appoints a Joshua, commands Moses to lay his hands upon him, to set him before Eleazar the priest, and give him a charge in the sight of the people, 18-20. Eleazar shall ask counsel for him by Urim, and at his command shall the Israelites go out and come in, 21. Moses does as the Lord commanded him, and consecrates Joshua, 22, 23. NOTES ON CHAP. XXVII Verse 1.
The daughters of Zelophehad] The singular case of these women caused an additional law to be made to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. The law, which is as reasonable as it is just, stands thus: 1. On the demise of the father the estate goes to the sons; 2. If there be no son, the daughters succeed; 3. If there be no daughter, the brothers of the deceased inherit; 4. If there be no brethren or paternal uncles, the estate goes to the brothers of his father; 5. If there be no grand uncles or brothers of the father of the deceased, then the nearest akin succeeds to the inheritance. Beyond the fifth degree the law does not proceed, because as the families of the Israelites were kept distinct in their respective tribes, there must always be some who could be called kinsmen, and were really such, having descended without interruption from the patriarch of the tribe.
Cambridge Bible on Numbers 27:1
1–11. A law on the inheritance of property. The Hebrews always adhered firmly to the principle that landed property must not be alienated from the tribe or family to which it belonged. In early days, inheritance by daughters was not contemplated. If a man died without children, his widow might be married to his brother in order to bear sons who should inherit the property (Deuteronomy 25:5-10; cf. Matthew 22:24). Or if a man wished to sell land, his next-of-kin had the first right of purchase (Jeremiah 32:8). And the same principle underlies the law of the Jubile (Leviticus 25:10; Leviticus 25:31). The present law is also based upon the principle, but marks a new departure in the privileges accorded to women.
Barnes' Notes on Numbers 27:1
Women in Israel had not, up to the present time, enjoyed any distinct right of inheritance.
Whedon's Commentary on Numbers 27:1
1, 2. The five daughters of Zelophehad, discovering the defect in the order for the division of Canaan given in the last chapter, by which they were disinherited, sons only being named, (see Genesis
Sermons on Numbers 27:1
| Sermon | Description | |
|---|---|---|
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Women's Rights - the Bible's First Suffragettes by Ian Paisley | In this sermon, the preacher emphasizes the importance of prayer and relying on God for peace and relief from unnecessary pain. The preacher also highlights the story of five young |
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The Discipline or Hard Places by A.B. Simpson | A.B. Simpson emphasizes the significance of facing hard places in life as opportunities for spiritual growth and discipline. He illustrates this through the stories of the daughter |
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Joshua Chapter 9 the Discipline or Hard Places by A.B. Simpson | A.B. Simpson explores the lessons from Joshua Chapter 9, emphasizing the significance of hard places in our spiritual journey. He highlights the faith of the daughters of Zelopheha |
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Be Rich: I Know a Secret by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of the mystery in the teachings of the apostle Paul. The mystery refers to the fact that when a person is saved, whether they |
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(How to Get Out of a Religious Rut): It's Imperative to Get Out of the Rut Now! by A.W. Tozer | In this sermon, the preacher emphasizes the importance of being wholehearted Christians and not settling for a half-hearted faith. He urges the congregation to take their faith ser |
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Saints Alive by Warren Wiersbe | In this sermon, the speaker discusses the three basic wars that every human being faces: the war within oneself, the war with others, and the war with God. The speaker references J |
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The Logic of Law by Warren Wiersbe | In this sermon, the preacher emphasizes that as believers in Jesus Christ, we are all united through the Holy Spirit. He highlights the difference between living by threats and liv |