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Home › Berean Standard Bible  › 1 Chronicles 26  › 1 Chronicles 26:29

1 Chronicles 26:29

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1 Chronicles 26:29 in Multiple Translations

Berean Standard Bible BSB

From the Izrahites, Chenaniah and his sons had the outside duties as officers and judges over Israel.

King James Version KJV

¶ Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

American Standard Version ASV

Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

Bible in Basic English BBE

Of the Izharites, Chenaniah and his sons had to do all the public business of Israel, in relation to judges and men in authority.

Free Bible Version FBV

From the Izharites: Kenaniah and his sons were given outside duties as officials and judges over Israel.

Geneva Bible 1599 GNV

Of the Izharites was Chenaniah and his sonnes, for the busines without ouer Israel, for officers and for Iudges.

Young's Literal Translation YLT

Of the Izharite, Chenaniah and his sons [are] for the outward work over Israel, for officers and for judges.

World English Bible WEB

Of the Izharites, Chenaniah and his sons were appointed to the outward business over Israel, for officers and judges.

Noah Webster Bible WBS

Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

Douay-Rheims 1899 DRV

But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.

Translation for Translators T4T

From the descendants of Izhar, Kenaniah and his sons were given work outside the temple area. They were officials and judges in various places in Israel.

Study Highlights

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Berean Amplified Bible — 1 Chronicles 26:29

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 26:29 Interlinear (Deep Study)

BIB
HEB לַ/יִּצְהָרִ֞י כְּנַנְיָ֣הוּ וּ/בָנָ֗י/ו לַ/מְּלָאכָ֤ה הַ/חִֽיצוֹנָה֙ עַל יִשְׂרָאֵ֔ל לְ/שֹׁטְרִ֖ים וּ/לְ/שֹׁפְטִֽים
לַ/יִּצְהָרִ֞י Yitshârîy H3325 Izharite Prep | Ngmsa
כְּנַנְיָ֣הוּ Kᵉnanyâh H3663 Chenaniah N-proper
וּ/בָנָ֗י/ו bên H1121 son Conj | N-mp | Suff
לַ/מְּלָאכָ֤ה mᵉlâʼkâh H4399 work Prep | N-fs
הַ/חִֽיצוֹנָה֙ chîytsôwn H2435 outer Art | Adj
עַל ʻal H5921 upon Prep
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
לְ/שֹׁטְרִ֖ים shôṭêr H7860 official Prep | N-mp
וּ/לְ/שֹׁפְטִֽים shâphaṭ H8199 to judge Conj | Prep | V-Qal
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Chronicles 26:29

לַ/יִּצְהָרִ֞י Yitshârîy H3325 "Izharite" Prep | Ngmsa
The Izharites were descendants of Izhar, a Levite who lived during the time of the Exodus. They were part of the tribe of Levi and played a role in Israel's history. The name Izharite means descendant of oil, signifying their ancestral connection.
Definition: Someone descended from Izhar who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18; son of: Kohath (H6955); brother of: Amram (H6019), Hebron (H2275B) and Uzziel (H5816); father of: Korah (H7141I), Nepheg (H5298), Zichri (H2147) and Shelomith (H8019A) Group of yits.har (יִצְהָר "Izhar" H3324) § Izharites or Izeharites = "oil" descendants of Izhar son of Kohath and grandson of Levi
Usage: Occurs in 4 OT verses. KJV: Izeharites, Izharites. See also: Numbers 3:27; 1 Chronicles 26:23; 1 Chronicles 26:29.
כְּנַנְיָ֣הוּ Kᵉnanyâh H3663 "Chenaniah" N-proper
Chenaniah was a Levite who led music in the procession of the ark. His name means 'Jehovah establishes', showing God's power and strength. He's mentioned in 1 Chronicles 15:22.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.22 § Chenaniah = "Jehovah establishes" 1) a Levite song leader who assisted in the procession of transporting the ark 2) an Izharites officer of David
Usage: Occurs in 3 OT verses. KJV: Chenaniah. See also: 1 Chronicles 15:22; 1 Chronicles 15:27; 1 Chronicles 26:29.
וּ/בָנָ֗י/ו bên H1121 "son" Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לַ/מְּלָאכָ֤ה mᵉlâʼkâh H4399 "work" Prep | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
הַ/חִֽיצוֹנָה֙ chîytsôwn H2435 "outer" Art | Adj
This word means outer or external, describing something outside or secular. It is used in Ezekiel 40:5 to describe the outer wall of a building.
Definition: outer, external, outward
Usage: Occurs in 24 OT verses. KJV: outer, outward, utter, without. See also: 1 Kings 6:29; Ezekiel 40:37; Ezekiel 46:21.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/שֹׁטְרִ֖ים shôṭêr H7860 "official" Prep | N-mp
This word refers to a high-ranking official or officer, often translated as 'officer', 'overseer', or 'ruler'. In the Bible, it describes a person with authority and responsibility, such as a scribe or magistrate.
Definition: (Qal) official, officer
Usage: Occurs in 25 OT verses. KJV: officer, overseer, ruler. See also: Exodus 5:6; Deuteronomy 31:28; Proverbs 6:7.
וּ/לְ/שֹׁפְטִֽים shâphaṭ H8199 "to judge" Conj | Prep | V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.

Study Notes — 1 Chronicles 26:29

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 23:4 “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,
2 Nehemiah 11:16 Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God;
3 2 Chronicles 34:13 were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers.
4 1 Chronicles 26:23 From the Amramites, the Izharites, the Hebronites, and the Uzzielites:
5 1 Chronicles 23:12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all.
6 2 Chronicles 19:8–11 Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem. He commanded them, saying, “You must serve faithfully and wholeheartedly in the fear of the LORD. For every dispute that comes before you from your brothers who dwell in their cities—whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt. Note that Amariah, the chief priest, will be over you in all that pertains to the LORD, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. And the Levites will serve as officers before you. Act resolutely; may the LORD be with the upright!”

1 Chronicles 26:29 Summary

This verse tells us about a man named Chenaniah and his sons, who were from the family of Izrahites. They were given important jobs, such as being officers and judges, to help take care of the people of Israel, similar to the roles described in Deuteronomy 1:9-18. This means they were responsible for making sure everything ran smoothly and that people were treated fairly, which is an important part of building a strong and healthy community, as seen in Proverbs 29:4 and 1 Chronicles 26:29. By studying this verse, we can learn about the importance of serving others, working together, and being faithful in our responsibilities, just like Chenaniah and his sons.

Frequently Asked Questions

Who were the Izrahites and what role did they play in Israel?

The Izrahites were a family or clan within the tribe of Levi, and they, along with Chenaniah and his sons, were given the responsibility of overseeing the outside duties, serving as officers and judges over Israel, as seen in 1 Chronicles 26:29. This role is similar to the administrative and judicial roles described in Deuteronomy 16:18 and 1 Chronicles 23:4.

What does it mean to have 'outside duties' in this context?

Having 'outside duties' likely refers to tasks and responsibilities that took place outside of the temple or tabernacle, such as administrative, judicial, and possibly even military roles, as hinted at in Numbers 1:53 and 1 Chronicles 26:29.

How does Chenaniah's role relate to the rest of the biblical narrative?

Chenaniah's role as an officer and judge over Israel is part of the larger narrative of Israel's organization and administration under King David, as described in 1 Chronicles 13:1-2 and 1 Chronicles 26:29. This organization was crucial for the effective functioning of the kingdom and the people's relationship with God, as seen in 1 Samuel 8:1-3 and 1 Chronicles 28:1.

What can we learn from the example of Chenaniah and his sons?

The example of Chenaniah and his sons teaches us about the importance of faithful service, leadership, and administration, as seen in 1 Chronicles 26:29 and Romans 13:1-7. It also highlights the value of family involvement in ministry and service, as illustrated in Joshua 24:15 and 1 Chronicles 26:29.

Reflection Questions

  1. What are some areas in my life where I can serve as an officer or judge, using my gifts and talents to serve others and glorify God?
  2. How can I, like Chenaniah and his sons, be faithful in my responsibilities and duties, whether they are within my family, church, or community?
  3. In what ways can I work together with others, like the different families and tribes in Israel, to accomplish God's purposes and build up the body of Christ?
  4. What does it mean to have a heart of service, and how can I cultivate this quality in my own life, as seen in the examples of biblical leaders like Chenaniah and King David?

Gill's Exposition on 1 Chronicles 26:29

Of the Izharites, Chenaniah and his sons were for the outward business over Israel,.... Which was done out of the temple, and out of Jerusalem, in the several parts of the country: for officers and

Jamieson-Fausset-Brown on 1 Chronicles 26:29

Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges. Officers and judges.

Matthew Poole's Commentary on 1 Chronicles 26:29

Chenaniah and his sons, who are probably thought to have been one thousand six hundred, for that sum added to the one thousand seven hundred, , and the two thousand seven hundred, , make up those six thousand Levites which were officers and judges, . For the outward business; for that business of the Lord and of the king (as it is explained here, ,32) which was to be done without the temple, and without Jerusalem; for what was to be done within them was committed to other hands, as we have seen. Over Israel, synecdochically; i.e. over part of Israel, even over the midland part, and that which lay upon the sea-coast; for the other parts of the land on both sides of Jordan are here committed to others, . For officers and judges; who shall be officers and judges over the people in the several cities and towns or parts of the land, to determine questions and controversies which might arise among them. And the reason why the Levites were intrusted with these matters was, because the common or municipal law of Israel, by which they had and held all their rights, was no other than the law of God, whereof the priests and Levites being the best and established interpreters, must needs therefore be the most proper judges of things depending thereupon.

Trapp's Commentary on 1 Chronicles 26:29

1 Chronicles 26:29 Of the Izharites, Chenaniah and his sons [were] for the outward business over Israel, for officers and judges.Ver. 29. For the outward business.] Country employment, as provision of fuel, first fruits, tithes, &c., expounding also of the law, and therehence answering cases, solving doubts; superintendents, some say they were, throughout the whole kingdom.

Ellicott's Commentary on 1 Chronicles 26:29

III. THE LEVITES CHARGED WITH TO THE (1 Chronicles 26:29-32). (29) Of the Izharites, Chenaniah and his sons.—As to the Izharites, Chenaniah, &c. Izhar was the second, as Hebron (1 Chronicles 26:30) was the third of the Kohathite stocks (1 Chronicles 23:12). The outward business is defined as that of “officers” (shoterîm, scribes) and judges. Six thousand Levites were set apart for these duties (1 Chronicles 23:4). As Nehemiah 11:16 mentions “the outward business of the house of God,” the outward business here spoken of may have been in part connected with the Temple, and included such work as the collection of tithes and taxes.

Adam Clarke's Commentary on 1 Chronicles 26:29

Verse 29. Outward business] Work done without the city; cutting of timber, hewing stones, ploughing the fields belonging to the sanctuary. - Jarchi.

Cambridge Bible on 1 Chronicles 26:29

29. Izharites] Cp. 1 Chronicles 23:12. the outward business] This business as here defined “for officers and for judges” (cp. 2 Chronicles 19:11) is perhaps different from that mentioned in Nehemiah 11:16 (“the outward business of the house of the Lord”).

Whedon's Commentary on 1 Chronicles 26:29

29. For the outward business over Israel — The business of local scribes, magistrates, and teachers of the people. See note on 1 Chronicles 23:4.

Sermons on 1 Chronicles 26:29

SermonDescription
Isaac Penington Some Queries and Considerations Proposed to the Cavaliers by Isaac Penington Greek Word Studies delves into the significance of the term 'patriarch' in Scripture, highlighting the role of important male ancestors as heads of families or tribes, such as Abra
← 1 Chronicles 26:28 1 Chronicles 26:30 →

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