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1 Chronicles 23:4

1 Chronicles 23:4 in Multiple Translations

“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:

Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges;

Of these, twenty-four thousand were to be overseers of the work of the house of the Lord, and six thousand were judges and men of authority;

“Of these 24,000 will be in charge of the work of the house of the Lord, while 6,000 will be officers and judges,” David instructed.

Of these foure and twentie thousande were set to aduance the worke of the house of the Lord, and sixe thousand were ouerseers and iudges.

Of these to preside over the work of the house of Jehovah [are] twenty and four thousand, and officers and judges six thousand,

David said, “Of these, twenty-four thousand were to oversee the work of the LORD’s house, six thousand were officers and judges,

Of which, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges:

Of these twenty-four thousand were chosen, and distributed unto the ministry of the house of the Lord: and six thousand were the overseers and judges.

Then David said, “From those 38,000 men, I want 24,000 of them to supervise the work at the temple of Yahweh, and I want 6,000 of them to be officials and judges.

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Berean Amplified Bible — 1 Chronicles 23:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 23:4 Interlinear (Deep Study)

BIB
HEB מֵ/אֵ֗לֶּה לְ/נַצֵּ֨חַ֙ עַל מְלֶ֣אכֶת בֵּית יְהוָ֔ה עֶשְׂרִ֥ים וְ/אַרְבָּעָ֖ה אָ֑לֶף וְ/שֹׁטְרִ֥ים וְ/שֹׁפְטִ֖ים שֵׁ֥שֶׁת אֲלָפִֽים
מֵ/אֵ֗לֶּה ʼêl-leh H428 these Prep | Pron
לְ/נַצֵּ֨חַ֙ nâtsach H5329 to conduct Prep | V-Piel-Inf-a
עַל ʻal H5921 upon Prep
מְלֶ֣אכֶת mᵉlâʼkâh H4399 work N-fs
בֵּית bayith H1004 place N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
עֶשְׂרִ֥ים ʻesrîym H6242 twenty Adj
וְ/אַרְבָּעָ֖ה ʼarbaʻ H702 four Conj | Adj
אָ֑לֶף ʼeleph H505 thousand Adj
וְ/שֹׁטְרִ֥ים shôṭêr H7860 official Conj | V-Qal
וְ/שֹׁפְטִ֖ים shâphaṭ H8199 to judge Conj | V-Qal
שֵׁ֥שֶׁת shêsh H8337 six Adj
אֲלָפִֽים ʼeleph H505 thousand Adj
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 23:4

מֵ/אֵ֗לֶּה ʼêl-leh H428 "these" Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לְ/נַצֵּ֨חַ֙ nâtsach H5329 "to conduct" Prep | V-Piel-Inf-a
To conduct or oversee, this word describes a leader or chief musician. In the Bible, it is used in the book of Psalms to describe the role of a music director. The word implies a sense of leadership and guidance.
Definition: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
Usage: Occurs in 65 OT verses. KJV: excel, chief musician (singer), oversee(-r), set forward. See also: 1 Chronicles 15:21; Psalms 49:1; Psalms 4:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְלֶ֣אכֶת mᵉlâʼkâh H4399 "work" N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֶשְׂרִ֥ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וְ/אַרְבָּעָ֖ה ʼarbaʻ H702 "four" Conj | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
אָ֑לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וְ/שֹׁטְרִ֥ים shôṭêr H7860 "official" Conj | V-Qal
This word refers to a high-ranking official or officer, often translated as 'officer', 'overseer', or 'ruler'. In the Bible, it describes a person with authority and responsibility, such as a scribe or magistrate.
Definition: (Qal) official, officer
Usage: Occurs in 25 OT verses. KJV: officer, overseer, ruler. See also: Exodus 5:6; Deuteronomy 31:28; Proverbs 6:7.
וְ/שֹׁפְטִ֖ים shâphaṭ H8199 "to judge" Conj | V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
שֵׁ֥שֶׁת shêsh H8337 "six" Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
אֲלָפִֽים ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.

Study Notes — 1 Chronicles 23:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 19:8 Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
2 Deuteronomy 16:18 You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
3 1 Chronicles 26:29–31 From the Izrahites, Chenaniah and his sons had the outside duties as officers and judges over Israel. From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king. As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead.
4 1 Chronicles 23:28–32 but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God, as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size. They were also to stand every morning to give thanks and praise to the LORD, and likewise in the evening. Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them. So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.
5 1 Chronicles 9:28–32 Some of them were in charge of the articles used in worship, to count them whenever they were brought in or taken out. Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices. And some of the sons of the priests mixed the spices. A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with baking the bread. Some of their Kohathite brothers were responsible for preparing the rows of the showbread every Sabbath.
6 Ezra 3:8–9 In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD. So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.
7 Nehemiah 11:9 Joel son of Zichri was the officer over them, and Judah son of Hassenuah was over the Second District of the city.
8 1 Chronicles 26:20–27 Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things. From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli, the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD. From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries. His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son. This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders. They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
9 Nehemiah 11:22 Now the overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. He was one of Asaph’s descendants, who were the singers in charge of the service of the house of God.
10 Malachi 2:7 For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

1 Chronicles 23:4 Summary

In 1 Chronicles 23:4, David assigns 24,000 Levites to oversee the work of the house of the LORD and 6,000 to be officers and judges. This shows that David valued the importance of organization and structure in serving the LORD. Just like the Levites, we can serve the LORD with our unique gifts and talents, as seen in Romans 12:4-8. By seeking God's guidance and following His plan, we can fulfill our responsibilities and serve Him effectively, as seen in Jeremiah 29:11, where it is written that God has plans to prosper us and not to harm us.

Frequently Asked Questions

What is the significance of the 24,000 Levites overseeing the work of the house of the LORD in 1 Chronicles 23:4?

The 24,000 Levites were assigned to oversee the work of the house of the LORD, indicating the importance of maintaining the temple and its services, as seen in 1 Chronicles 28:12-19, where David gave instructions for the organization of the temple services.

How did David determine the roles of the 6,000 officers and judges mentioned in 1 Chronicles 23:4?

The Bible does not provide specific details on how David determined the roles of the officers and judges, but it is likely that he sought God's guidance, as seen in Proverbs 3:5-6, where it is written to trust in the LORD with all your heart and lean not on your own understanding.

What can we learn from David's organization of the Levites in 1 Chronicles 23:4?

David's organization of the Levites demonstrates the importance of planning, delegation, and seeking God's guidance in our endeavors, as seen in 1 Corinthians 14:40, where it is written that everything should be done in a fitting and orderly way.

How does the organization of the Levites in 1 Chronicles 23:4 relate to the broader theme of worship in the Bible?

The organization of the Levites highlights the importance of worship and the need for structure and order in our worship services, as seen in John 4:24, where it is written that God is spirit, and his worshipers must worship in the Spirit and in truth.

Reflection Questions

  1. What are some ways that I can serve the LORD with my unique gifts and talents, just like the Levites in 1 Chronicles 23:4?
  2. How can I apply the principles of organization and delegation seen in 1 Chronicles 23:4 to my own life and ministry?
  3. What does it mean to 'oversee the work of the house of the LORD' in my own context, and how can I fulfill this responsibility?
  4. In what ways can I seek God's guidance, like David did, when making decisions about my role in serving the LORD?

Gill's Exposition on 1 Chronicles 23:4

Of which twenty and four thousand were to set forward the work of the house of the Lord,.... To prepare for the work of the priests by slaying the sacrifices, flaying them, cutting them in pieces,

Jamieson-Fausset-Brown on 1 Chronicles 23:4

Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges: Twenty and four thousand were to set forward the work of the house of the Lord.

Matthew Poole's Commentary on 1 Chronicles 23:4

To set forward the work of the house of the Lord, i.e. to take care that all the work of the temple about sacrifices and other parts or means of God’ s service should be punctually and diligently performed, either by themselves or others; which they were not to do all at once, but by courses, a thousand at a time, as we shall shortly see. Officers and judges; whose work it seems to have been to judge of and determine all difficult causes or differences which might arise, either among the inferior priests or Levites about their sacred administrations, or among the people, which being governed in all their concerns only by the laws of Moses, it was fit and necessary that the priests and Levites should be consulted and concerned in their matters.

Trapp's Commentary on 1 Chronicles 23:4

1 Chronicles 23:4 Of which, twenty and four thousand [were] to set forward the work of the house of the LORD; and six thousand [were] officers and judges:Ver. 4. Of which, twenty and four thousand were, &c.] That is, They performed their different offices in their various courses, Hinc sequitur, Hence it followeth, saith an expositor, that each priest and Levite ministered in the temple not much oftener than twice a year; for there were of them twenty-four classes, each whereof served a week together, and no more. Gospel ministers have a far harder task.

Ellicott's Commentary on 1 Chronicles 23:4

(4) Of which, twenty and four thousand were to set forward.—It is clear from 1 Chronicles 23:5 that David himself is supposed to utter both verses, thus personally assigning their commission to the Levites. The Hebrew here is peculiar. We may render: “Of these let there be for superintending the work of the house of Jehovah twenty-four thousand, and scribes and judges six thousand.” To set forward.—An infinitive, as at 1 Chronicles 22:12. The verb is that of which the participle often occurs in the titles of the Psalms. (Authorised “Version, “chief musician.”) It means “to lead,” or “superintend.” The Levites had a share in prisoners of war, according to Numbers 31:30. These they could employ in the more menial work of the sanctuary. The Gibeonites were spared on condition of becoming “hewers of wood and drawers of water,” i.e., Levitical bondsmen; and other whole cities may have received the same terms (Joshua 9:23; Joshua 9:27). We have details of the functions of these superintending Levites in 1 Chronicles 23:28-32, below. And six thousand were officers and judges.—See above. “Officers” (shôtĕ ?rîm) are first mentioned in Exodus 5:6 (see Note there; and comp. Deuteronomy 16:18). The word means writers (comp. Assyrian sadhâru, to write). The progress of the entire people in power and civilisation elevated the Levites also; and from a warlike troop of defenders of the sanctuary, they became peaceful guardians of the great Temple at Jerusalem and its treasures, musicians and artists in its service, instructors and judges scattered throughout the whole country (Ewald).

Cambridge Bible on 1 Chronicles 23:4

4. twenty and four thousand] These were divided into courses (1 Chronicles 23:6), serving by turn, apparently twenty-four in number, consisting each of a thousand men. The priests also were divided into a corresponding number of courses (1 Chronicles 24:4; 1 Chronicles 24:18). to set forward the work] R.V. to oversee the work. This phrase assumes that the work itself was done by others, e.g. by Nethinim (see 1 Chronicles 9:2, note). In 1 Chronicles 23:24 (cp. 1 Chronicles 23:28), however, the Levites are described as doing the work. officers and judges] Cp. 2 Chronicles 19:8; 2 Chronicles 19:11. In Deuteronomy 17:9 (cp. ib. Deuteronomy 16:18) the harder causes are reserved for “the priests the Levites,” ordinary causes being decided by judges who were not Levites.

Whedon's Commentary on 1 Chronicles 23:4

4. To set forward the work of the house — Rather, to preside over the work; to attend to the various kinds of service specified in 1 Chronicles 23:28-32. Officers and judges — Hebrew, Shoterim and Shophetim.

Sermons on 1 Chronicles 23:4

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J.H. Newman Bishop Wilson's Meditations on His Sacred Office, No. 4.-- Wednesday--(Continued) by J.H. Newman J.H. Newman preaches on the dangers of being rich and living a luxurious life without caring for the poor, emphasizing the need for repentance, mortification, and self-denial to le
Walter Beuttler Commentary Notes - Malachi by Walter Beuttler Walter Beuttler preaches on the book of Malachi, highlighting the people's hardened hearts and insolent denials of guilt, the use of interrogation and reply in the book, and the ke

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