1 Chronicles 28:9
1 Chronicles 28:9 in Multiple Translations
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
And you, Solomon my son, get knowledge of the God of your father, and be his servant with a true heart and with a strong desire, for the Lord is the searcher of all hearts, and has knowledge of all the designs of men's thoughts; if you make search for him, he will be near you; but if you are turned away from him, he will give you up for ever.
Solomon my son, get to know the God of your father. Serve him with complete dedication and with a willing mind, for the Lord examines every motivation and understands the intention of every thought. If you look for him, you will find him; but if you abandon him, he will reject you forever.
And thou, Salomon my sonne, know thou the God of thy father, and serue him with a perfit heart, and with a willing minde: For the Lord searcheth all hearts, and vnderstandeth all the imaginations of thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
'And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.
You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for the LORD searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart, and with a willing mind: for the LORD searcheth all hearts and understandeth all the imaginations of the thoughts: if thou shalt seek him, he will be found of thee; but if thou shalt forsake him, he will cast thee off for ever.
And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: for the Lord searcheth all hearts, and understandeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever.
“And you, my son Solomon, must know God like I know him, and you must serve him faithfully and because you want to. You must do that because he knows what everyone is thinking and he understands the reasons that people do what they do. If you seek to know him, he will heed your prayers. But if you abandon/reject him, he will abandon/reject you forever.
Berean Amplified Bible — 1 Chronicles 28:9
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 28:9 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֣ה
שְׁלֹמֹֽה
בְנִ֡/י
דַּע֩
אֶת
אֱלֹהֵ֨י
אָבִ֜י/ךָ
וְ/עָבְדֵ֗/הוּ
בְּ/לֵ֤ב
שָׁלֵם֙
וּ/בְ/נֶ֣פֶשׁ
חֲפֵצָ֔ה
כִּ֤י
כָל
לְבָבוֹת֙
דּוֹרֵ֣שׁ
יְהוָ֔ה
וְ/כָל
יֵ֥צֶר
מַחֲשָׁב֖וֹת
מֵבִ֑ין
אִֽם
תִּדְרְשֶׁ֨/נּוּ֙
יִמָּ֣צֵא
לָ֔/ךְ
וְ/אִם
תַּֽעַזְבֶ֖/נּוּ
יַזְנִיחֲ/ךָ֥
לָ/עַֽד
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
שְׁלֹמֹֽה
Shᵉlômôh
H8010
Solomon
N-proper
בְנִ֡/י
bên
H1121
son
N-ms | Suff
דַּע֩
yâdaʻ
H3045
to know
V-Qal-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֱלֹהֵ֨י
ʼĕlôhîym
H430
God
N-mp
אָבִ֜י/ךָ
ʼâb
H1
father
N-ms | Suff
וְ/עָבְדֵ֗/הוּ
ʻâbad
H5647
to serve
Conj | V-Qal-Impv-2ms | Suff
בְּ/לֵ֤ב
lêb
H3820
heart
Prep | N-ms
שָׁלֵם֙
shâlêm
H8003
complete
Adj
וּ/בְ/נֶ֣פֶשׁ
nephesh
H5315
soul
Conj | Prep | N-cs
חֲפֵצָ֔ה
châphêts
H2655
delighting
Adj
כִּ֤י
kîy
H3588
for
Conj
כָל
kôl
H3605
all
N-ms
לְבָבוֹת֙
lêbâb
H3824
heart
N-mp
דּוֹרֵ֣שׁ
dârash
H1875
to seek
V-Qal
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
יֵ֥צֶר
yêtser
H3336
intention
N-ms
מַחֲשָׁב֖וֹת
machăshâbâh
H4284
plot
N-fp
מֵבִ֑ין
bîyn
H995
to understand
V-Hiphil
אִֽם
ʼim
H518
if
Conj
תִּדְרְשֶׁ֨/נּוּ֙
dârash
H1875
to seek
V-Qal-Imperf-2ms | Suff
יִמָּ֣צֵא
mâtsâʼ
H4672
to find
V-Niphal-Imperf-3ms
לָ֔/ךְ
Prep | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
תַּֽעַזְבֶ֖/נּוּ
ʻâzab
H5800
Forsaken
V-Qal-Imperf-2ms | Suff
יַזְנִיחֲ/ךָ֥
zânach
H2186
to reject
V-Hiphil-Imperf-3ms | Suff
לָ/עַֽד
ʻad
H5703
perpetuity
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 28:9
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
שְׁלֹמֹֽה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בְנִ֡/י
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דַּע֩
yâdaʻ
H3045
"to know"
V-Qal-Impv-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֱלֹהֵ֨י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אָבִ֜י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/עָבְדֵ֗/הוּ
ʻâbad
H5647
"to serve"
Conj | V-Qal-Impv-2ms | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
בְּ/לֵ֤ב
lêb
H3820
"heart"
Prep | N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
שָׁלֵם֙
shâlêm
H8003
"complete"
Adj
Complete means being whole, safe, and at peace, like the covenant relationship between God and his people. It's used to describe something or someone that is perfect and unharmed. The Bible uses this word to talk about keeping promises and being faithful.
Definition: 1) complete, safe, peaceful, perfect, whole, full, at peace 1a) complete 1a1) full, perfect 1a2) finished 1b) safe, unharmed 1c) peace (of covenant of peace, mind) 1c1) perfect, complete (of keeping covenant relation)
Usage: Occurs in 27 OT verses. KJV: full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole. See also: Genesis 15:16; 1 Chronicles 12:39; Proverbs 11:1.
וּ/בְ/נֶ֣פֶשׁ
nephesh
H5315
"soul"
Conj | Prep | N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
חֲפֵצָ֔ה
châphêts
H2655
"delighting"
Adj
This word describes someone who delights in something, like a person who takes pleasure in following God's commands. It's about having a strong desire or liking for something.
Definition: desiring, delighting in, having pleasure in
Usage: Occurs in 10 OT verses. KJV: delight in, desire, favour, please, have pleasure, whosoever would, willing, wish. See also: 1 Kings 13:33; Psalms 34:13; Psalms 5:5.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
לְבָבוֹת֙
lêbâb
H3824
"heart"
N-mp
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
דּוֹרֵ֣שׁ
dârash
H1875
"to seek"
V-Qal
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יֵ֥צֶר
yêtser
H3336
"intention"
N-ms
This Hebrew word refers to a form or shape, like a potter's creation, and also to a person's thoughts or intentions. It describes the framework of something, whether physical or mental. In the Bible, it appears in Genesis and other books.
Definition: 1) form, framing, purpose, framework 1a) form 1a1) pottery 1a2) graven image 1a3) man (as formed from the dust) 1b) purpose, imagination, device (intellectual framework)
Usage: Occurs in 9 OT verses. KJV: frame, thing framed, imagination, mind, work. See also: Genesis 6:5; 1 Chronicles 29:18; Psalms 103:14.
מַחֲשָׁב֖וֹת
machăshâbâh
H4284
"plot"
N-fp
In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.
Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention
Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.
מֵבִ֑ין
bîyn
H995
"to understand"
V-Hiphil
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
אִֽם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תִּדְרְשֶׁ֨/נּוּ֙
dârash
H1875
"to seek"
V-Qal-Imperf-2ms | Suff
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
יִמָּ֣צֵא
mâtsâʼ
H4672
"to find"
V-Niphal-Imperf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
לָ֔/ךְ
""
Prep | Suff
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תַּֽעַזְבֶ֖/נּוּ
ʻâzab
H5800
"Forsaken"
V-Qal-Imperf-2ms | Suff
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
יַזְנִיחֲ/ךָ֥
zânach
H2186
"to reject"
V-Hiphil-Imperf-3ms | Suff
To stink or be rejected is the meaning of this Hebrew word. It's used in the Bible to describe something that's disgusting or unwanted, like in the book of Psalm 38:5. The KJV translates it as 'cast away' or 'remove far away'.
Definition: 1) to cast off, reject, spurn 1a) (Qal) to reject 1b) (Hiphil) to forcefully reject someone
Usage: Occurs in 20 OT verses. KJV: cast away (off), remove far away (off). See also: 1 Chronicles 28:9; Psalms 88:15; Psalms 43:2.
לָ/עַֽד
ʻad
H5703
"perpetuity"
Prep | N-ms
This Hebrew word means forever or eternity, describing something that has no end, like God's existence. It's used in the Bible to talk about things that last forever. In Genesis, it describes God's eternal nature.
Definition: 1) perpetuity, for ever, continuing future 1a) ancient (of past time) 1b) for ever (of future time) 1b1) of continuous existence 1c) for ever (of God's existence)
Usage: Occurs in 49 OT verses. KJV: eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end. See also: Exodus 15:18; Psalms 111:3; Psalms 9:6.
Study Notes — 1 Chronicles 28:9
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 28:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 28:9
- Jamieson-Fausset-Brown on 1 Chronicles 28:9
- Matthew Poole's Commentary on 1 Chronicles 28:9
- Trapp's Commentary on 1 Chronicles 28:9
- Ellicott's Commentary on 1 Chronicles 28:9
- Cambridge Bible on 1 Chronicles 28:9
- Barnes' Notes on 1 Chronicles 28:9
- Sermons on 1 Chronicles 28:9
Context — David Commissions Solomon
7I will establish his kingdom forever, if he resolutely carries out My commandments and ordinances, as is being done this day.’
8So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.
9As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
10Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.” 11Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 29:13 | You will seek Me and find Me when you search for Me with all your heart. |
| 2 | James 4:8–11 | Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it. |
| 3 | Matthew 7:7–8 | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. |
| 4 | Isaiah 55:6–7 | Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. |
| 5 | Jeremiah 24:7 | I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart. |
| 6 | 1 Kings 8:61 | So let your heart be fully devoted to the LORD our God, as it is this day, to walk in His statutes and to keep His commandments.” |
| 7 | Proverbs 2:1–6 | My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. For the LORD gives wisdom; from His mouth come knowledge and understanding. |
| 8 | 2 Chronicles 15:2 | So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you. |
| 9 | Psalms 9:10 | Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You. |
| 10 | 1 Samuel 16:7 | But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” |
1 Chronicles 28:9 Summary
[This verse reminds us that God wants us to know and love Him with all our heart, as Jesus taught in Matthew 22:37. To serve God wholeheartedly and with a willing mind means to put Him first in everything we do, and to be willing to follow His will, even when it's hard. If we seek God with a sincere heart, He promises to be found by us, as seen in Jeremiah 29:13. By seeking God and following His commands, we can demonstrate our love and commitment to Him, and experience the joy of a deep and personal relationship with Him.]
Frequently Asked Questions
What does it mean to serve God wholeheartedly and with a willing mind?
To serve God wholeheartedly and with a willing mind means to love and obey Him with every part of our being, as Jesus taught in Matthew 22:37, and to be willing to follow His will, even when it's difficult, as seen in Psalm 119:112.
How does God search every heart and understand the intent of every thought?
God's ability to search every heart and understand the intent of every thought is a demonstration of His omniscience, as stated in Psalm 139:1-2, and reminds us that He knows our innermost thoughts and motivations, as seen in Jeremiah 17:10.
What are the consequences of forsaking God?
According to 1 Chronicles 28:9, if we forsake God, He will reject us forever, emphasizing the importance of seeking and following Him, as encouraged in Deuteronomy 4:29 and Jeremiah 29:13.
How can we seek God and be found by Him?
We can seek God by reading His Word, praying, and obeying His commands, as taught in Joshua 1:8 and Psalm 119:10, and by seeking Him with a humble and sincere heart, as seen in Matthew 7:7-8.
Reflection Questions
- What does it mean for me to serve God wholeheartedly and with a willing mind in my daily life?
- How can I cultivate a deeper desire to seek God and know His will for my life?
- In what ways can I demonstrate my love and commitment to God, as a reflection of my heart's devotion to Him?
- How does the knowledge that God searches every heart and understands every thought impact my decisions and actions?
Gill's Exposition on 1 Chronicles 28:9
And thou, Solomon my son,.... Who was present in this assembly, and presented to them by David as his successor, and their future king: and having addressed them, he turns himself to him, and exhorts
Jamieson-Fausset-Brown on 1 Chronicles 28:9
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the
Matthew Poole's Commentary on 1 Chronicles 28:9
Know thou the God; know him, so as to love him and serve him, as it follows; for words of knowledge in Scripture use commonly imply affection and practice: or acknowledge him as thy God, by loving and obeying him; for otherwise Solomon did already know God, having doubtless been very well instructed in the knowledge of God’ s nature and law. The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou dost only put on a profession of religion, to please me and secure thy hopes of the kingdom; or if thy obedience to God be insincere and with grudging; thou mayst indeed deceive me, but thou canst not deceive him, for he searcheth thy inward thoughts, and the motions of thy heart. If thou forsake him; if when I am dead and gone, and thou art perfectly at thy own dispose, thou shalt cast off that religion and fear of God of which thou now makest profession, and shalt continue to do so without true repentance for thine errors. He will cast thee off for ever; notwithstanding all his promises made to me and to my seed, and that great honour and favour which he hath showed to thee, with which possibly thou mayst flatter thyself.
Trapp's Commentary on 1 Chronicles 28:9
1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.Ver. 9. Know thou the God of thy father, and serve him.] Deum cognoscere et colere. Rightly to know and serve God is the whole duty of man, saith Lactantius; this, therefore, is fitly charged by dying David upon his dearest son Solomon. To any blind obedience God bindeth not his servants; as the Popish padres do their novices. With a perfect heart.] That there be no halving. And with a willing mind.] That there be no heaving, hucking, or shucking, as they say. All the imaginations of the thoughts.] Those very first motions of the mind, the principles of all practice. But if thou forsake him.] This maketh against those desperadoes who take liberty to live as they list, and then say for defence of their sinful practices, Si sum ex praedestinatis, quicquid faciam, perinde est.
Ellicott's Commentary on 1 Chronicles 28:9
(9) And thou, Solomon my son.—The king now turns to his heir, urging a whole-hearted service to his father’s God (1 Chronicles 28:9-10). Know thou.—Regard thou, have care for (Psalms 1:6). The God of thy father might mean the God of Israel (comp. 1 Chronicles 29:10). But 1 Chronicles 28:20, where David speaks of “my God,” suggests the simpler meaning, God of David, here. (Comp. Psalms 18:2; Psalms 18:6; Psalms 18:22; also Genesis 31:29; Genesis 31:42.) With a perfect heart.—The word shβlηm means whole, sound, unimpaired; the Latin integer. Hence, what is urged is an undivided allegiance, such as is enjoined by the Decalogue. (Comp. 1 Chronicles 29:9; 1 Chronicles 29:19; 1 Kings 8:61.) A willing mind.—For service is not real unless it be voluntary, and so glad as well as free. For the Lord searcheth all hearts.—Search, i.e., seek (1 Chronicles 28:8 and below). For the thought, comp.
Psalms 139:1-4; Psalms 139:23; 1 Samuel 16:7; Psalms 94:9; Acts 1:24; Hebrews 4:13. The Searcher of hearts will at once see through an insincere and half-hearted obedience. And understandeth all the imaginations of the thoughts.—And every fashioning (yηηer, εἶδος, Bild) or cast of thoughts he discerneth (Genesis 6:5; Genesis 8:21). If thou seek him.—Deuteronomy 4:29. Seeking Jehovah in earnest always results in finding (Isaiah 55:6). Yet the Divine grace is not restricted even by this condition (Isaiah 65:1). If thou forsake him.—Deliberately and of set purpose, as choosing to live by other laws than His. He will cast thee off.—A strong word (hizniah), meaning strictly, to reject as noisome or foul-smelling. (Comp. Hosea 8:3; Hosea 8:5.) The verbal form hiphil is peculiar to Chronicles.
(See 2 Chronicles 11:14; 2 Chronicles 29:19.)
Cambridge Bible on 1 Chronicles 28:9
9–21. David’s Charge to Solomon 9. know thou the God of thy father] For this use of know cp. Exodus 5:2; Isaiah 1:3; Jeremiah 31:34. with a perfect heart] i.e. with a single, undivided heart. In 2 Chronicles 15:17 the heart of king Asa is described as perfect, because he took no part in the idolatrous practices which prevailed in his day. Faithfulness to Jehovah, not moral perfection, is implied in phrases of this kind. the Lord searcheth] Cp. Ezekiel’s vision of the Lord’s detection of secret idolatry (Ezekiel 8).
Barnes' Notes on 1 Chronicles 28:9
Know thou the God of thy father - “Knowing God,” in the sense of having a religious trust in Him, is an unusual phrase in the earlier Scriptures. It scarcely occurs elsewhere in the historical books.
Sermons on 1 Chronicles 28:9
| Sermon | Description | |
|---|---|---|
|
A Perfect Heart and a Willing Mind by Carter Conlon | In this sermon, the speaker emphasizes the importance of recognizing when something is wrong in the church. He warns against being so focused on personal interests and material pos |
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(God's Sanctuary) 01 Building Gods Sanctuary by Bakht Singh | In this sermon, the speaker emphasizes the importance of having a personal and intimate relationship with God. They highlight that while there are many good books, teachers, and sc |
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Building Up Yourself - Part 1 by G.W. North | In this sermon, the preacher begins by reminding the audience of the words spoken by the apostles of Jesus Christ about the presence of mockers in the last days who would follow th |
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Contributions of the 1st and 2nd Awakening by Winkie Pratney | This sermon delves into the importance of surrendering our hearts to God, emphasizing the need for a perfect heart devoted to Him, exploring the concept of holiness and the obligat |
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Recovery of the Lords Name - Part 5 of 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the need for expansion and enlargement in the spiritual lives of believers. God uses tests and trials to bring about this growth and to fulfi |
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Constancy and Consistency by Joshua Daniel | In this sermon, Joshua Daniel emphasizes the importance of constancy and consistency in our walk with God. He uses the analogy of a wall clock that constantly ticks to illustrate t |
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Commentary Notes - I Chronicles by Walter Beuttler | Walter Beuttler preaches on the Books of the Chronicles, emphasizing their division, retrospective nature post-Babylonian captivity, and focus on Judah's history from a heavenly pe |