1 Chronicles 29:10
1 Chronicles 29:10 in Multiple Translations
Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.
¶ Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
Wherefore David blessed Jehovah before all the assembly; and David said, Blessed be thou, O Jehovah, the God of Israel our father, for ever and ever.
So David gave praise to the Lord before all the people; and David said, Praise be to you, O Lord the God of Israel, our father for ever and ever.
Then David praised the Lord before the whole assembly: “Praise to you, Lord, the God of Israel our father, for ever and ever!
Therefore Dauid blessed the Lord before all the Congregation, and Dauid sayde, Blessed be thou, O Lord God, of Israel our father, for euer and euer.
And David blesseth Jehovah before the eyes of all the assembly, and David saith, 'Blessed [art] Thou, Jehovah, God of Israel our father, from age even unto age.
Therefore David blessed the LORD before all the assembly; and David said, “You are blessed, LORD, the God of Israel our father, forever and ever.
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.
Then, while all the people there were listening, David prayed, saying, “We praise you, Yahweh, the God whom our ancestor Jacob worshiped. We will praise you forever!
Berean Amplified Bible — 1 Chronicles 29:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 29:10 Interlinear (Deep Study)
BIB
HEB
וַ/יְבָ֤רֶךְ
דָּוִיד֙
אֶת
יְהוָ֔ה
לְ/עֵינֵ֖י
כָּל
הַ/קָּהָ֑ל
וַ/יֹּ֣אמֶר
דָּוִ֗יד
בָּר֨וּךְ
אַתָּ֤ה
יְהוָה֙
אֱלֹהֵי֙
יִשְׂרָאֵ֣ל
אָבִ֔י/נוּ
מֵ/עוֹלָ֖ם
וְ/עַד
עוֹלָֽם
וַ/יְבָ֤רֶךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms
דָּוִיד֙
Dâvid
H1732
David
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/עֵינֵ֖י
ʻayin
H5869
eye
Prep | N-cd
כָּל
kôl
H3605
all
N-ms
הַ/קָּהָ֑ל
qâhâl
H6951
assembly
Art | N-ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֗יד
Dâvid
H1732
David
N-proper
בָּר֨וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
אַתָּ֤ה
ʼattâh
H859
you(m.s.)
Pron
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי֙
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
Israel
N-proper
אָבִ֔י/נוּ
ʼâb
H1
father
N-ms | Suff
מֵ/עוֹלָ֖ם
ʻôwlâm
H5769
forever
Prep | N-ms
וְ/עַד
ʻad
H5704
till
Conj | Prep
עוֹלָֽם
ʻôwlâm
H5769
forever
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 29:10
וַ/יְבָ֤רֶךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
דָּוִיד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/עֵינֵ֖י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קָּהָ֑ל
qâhâl
H6951
"assembly"
Art | N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֗יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בָּר֨וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אַתָּ֤ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אָבִ֔י/נוּ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
מֵ/עוֹלָ֖ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָֽם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
Study Notes — 1 Chronicles 29:10
Show Verse Quote Highlights
Context — David’s Prayer of Blessing
8Whoever had precious stones gave them to the treasury of the house of the LORD, under the care of Jehiel the Gershonite.
9And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly.
10Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.
11Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all. 12Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ephesians 1:3 | Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. |
| 2 | 1 Peter 1:3 | Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, |
| 3 | Romans 1:7 | To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ. |
| 4 | Revelation 5:12 | In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” |
| 5 | 1 Timothy 1:17 | Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. |
| 6 | Luke 11:3 | Give us each day our daily bread. |
| 7 | Psalms 146:2 | I will praise the LORD all my life; I will sing praises to my God while I have my being. |
| 8 | Isaiah 63:16 | Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our Redeemer from Everlasting is Your name. |
| 9 | Romans 8:15 | For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!” |
| 10 | 2 Thessalonians 2:16 | Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, |
1 Chronicles 29:10 Summary
This verse, 1 Chronicles 29:10, shows us that David is giving thanks and praise to God in front of a big group of people. He is saying that God is blessed and great, and that He has always been and will always be. This means that God is eternal and unchanging, as we also see in Malachi 3:6, where it says 'I am the Lord, and I do not change'. We can learn from David's example by taking time to thank and praise God in our own lives, whether it's in a big group or just by ourselves, and by recognizing God's eternal nature and greatness, as seen in Psalms 102:27, which says 'But You remain the same, and Your years will never end'.
Frequently Asked Questions
Why does David bless the Lord in front of the assembly?
David blesses the Lord in front of the assembly to publicly express his gratitude and worship, setting an example for others to follow, as seen in Psalms 100:4-5, where we are encouraged to enter God's gates with thanksgiving and praise.
What does it mean for God to be blessed 'from everlasting to everlasting'?
This phrase, found in 1 Chronicles 29:10, means that God's blessings and greatness have no beginning or end, as stated in Psalms 90:2, which says 'Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God'.
How can we apply David's worship in our own lives?
We can apply David's worship by making a conscious effort to praise and thank God in our daily lives, whether in public or private, as encouraged in Ephesians 5:19-20, which tells us to speak to one another with psalms, hymns, and spiritual songs, singing and making music in our hearts to the Lord.
What is the significance of David calling God 'the God of our father Israel'?
By calling God 'the God of our father Israel', David acknowledges God's covenant relationship with His people, as seen in Exodus 3:15, where God tells Moses that He is the God of Abraham, Isaac, and Jacob, and will be their God forever.
Reflection Questions
- What are some ways I can bless and praise the Lord in my own life, just like David did in this verse?
- How can I, like David, recognize and acknowledge God's eternal nature and greatness in my daily worship?
- What are some things in my life that I can thank God for, and how can I express that gratitude to Him and to others?
- In what ways can I, like the assembly in this verse, be a part of a community that worships and praises God together?
Gill's Exposition on 1 Chronicles 29:10
Wherefore David blessed the Lord before all the congregation,.... To whose goodness he ascribed both the ability and willingness of him, and his people, to offer after such a manner; he knew it was
Jamieson-Fausset-Brown on 1 Chronicles 29:10
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. Wherefore David blessed the Lord. This is a beautiful thanksgiving prayer.
Trapp's Commentary on 1 Chronicles 29:10
1 Chronicles 29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever.Ver. 10. Wherefore David blessed the Lord before all the congregation.] Though he was neither priest nor Levite. It is no disparagement to the greatest to perform service to the Most High in the great congregation.
Ellicott's Commentary on 1 Chronicles 29:10
(10) Wherefore.—And. David’s Prayer (1 Chronicles 29:10-19). David thanks God because his people are at one with him on the subject nearest his heart. Touching this fine utterance of a true inspiration, which the chronicler—or rather, perhaps, his authority—puts into the mouth of the aged king, we may remark that the spirit which found expression in the stirring odes of psalmists and the trumpet-tones of prophets in olden times, in the latter days, when psalmody was weak and prophecy dead, flowed forth in the new outlet of impassioned prayer. Before all.—To the eyes of all (Genesis 23:11), and frequently. Lord God of Israel our rather.—The connection is “Israel our father,” not “Jehovah our father.” (Comp. 1 Chronicles 29:18; 1 Chronicles 29:20; Exodus 3:6. Yet comp. also Isaiah 63:16; Isaiah 64:8; Deuteronomy 32:6; Malachi 1:6; Malachi 2:10; Jeremiah 31:9.) The fatherhood of God, though thus occasionally affirmed in prophetic writings, hardly became a ruling idea within the limits of Old Testament times. (Comp. Matthew 23:9; Matthew 6:9.) For ever and ever.—From eternity even unto eternity. (Comp. the doxologies of the first and third books of the Psalter—Psalms 41:13; Psalms 106:48—and Psalms 103:17.)
Sermons on 1 Chronicles 29:10
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The Kingdom of God by Stephen Kaung | In this sermon, the preacher emphasizes that all people are born into the kingdom of darkness, separated from God and without hope. However, God did not give up on humanity and beg |
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The Testing of David by Zac Poonen | Zac Poonen emphasizes the testing of David, highlighting how God chose David for his faithfulness and concern for God's glory, contrasting him with Saul, who failed God's tests. Da |
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The Meaning of Life - 6. I Will Do It Through You by Norman Grubb | In this sermon, the speaker begins by expressing gratitude for the presence of God in their lives and the lives of others. They emphasize the importance of understanding and knowin |
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Loved With Everlasting Love - Part 1 by Paris Reidhead | In this sermon, the preacher emphasizes the importance of delivering the message that God has specifically instructed. He highlights that Jesus was careful to only say what the Fat |
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(Exodus) Exodus 13:20-22 by J. Vernon McGee | In this sermon, the speaker discusses the journey of the Israelites through the wilderness after leaving Egypt. The speaker emphasizes how God provided for them by leading them wit |
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Loss and Recovery of Spiritual Power by Alan Redpath | In this sermon, the speaker addresses the current state of the church and the need for repentance and revival. He emphasizes the importance of prioritizing God's work and not being |
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Managing Your Emotions by Erwin Lutzer | In this sermon, the preacher emphasizes the importance of recognizing and managing our emotions in order to align ourselves with the will of God. He uses the analogy of a pilot who |