Hebrew Word Reference — 1 Chronicles 5:11
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
Salcah was a town in the Bible, located east of the Jordan River, mentioned in Deuteronomy 3:10 and allocated to the tribe of Gad. It was a place of settlement for the Israelites after they left Egypt.
Definition: § Salcah or Salchah = "migration" a town or district at the extreme eastern limit of Bashan and allocated to the tribe of Gad; modern 'Sulkhad' which is 56 miles (90 km) east of the Jordan at the southern extremity of the Hauran mountain range
Usage: Occurs in 4 OT verses. KJV: Salcah, Salchah. See also: Deuteronomy 3:10; Joshua 13:11; 1 Chronicles 5:11.
Context — The Descendants of Gad
9They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their livestock had increased in the land of Gilead.
10During the days of Saul they waged war against the Hagrites, who were defeated at their hands, and they occupied the dwellings of the Hagrites throughout the region east of Gilead.
11The descendants of Gad lived next to the Reubenites in the land of Bashan, as far as Salecah:
12Joel was the chief, Shapham the second, then Jaanai and Shaphat, who lived in Bashan.
13Their kinsmen by families were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all.
Cross References
| Reference | Text (BSB) |
| 1 |
Joshua 13:11 |
also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— |
| 2 |
Joshua 13:24–28 |
This is what Moses had given to the clans of the tribe of Gad: The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah; the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir; and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth ). This was the inheritance of the clans of the Gadites, including the cities and villages. |
| 3 |
Deuteronomy 3:10–17 |
all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.) So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east. |
| 4 |
Numbers 32:34–36 |
And the Gadites built up Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks. |
1 Chronicles 5:11 Summary
This verse tells us that the descendants of Gad lived next to the Reubenites in a place called Bashan, which was a special region given to them by God. It reminds us that God has a plan for each of our lives, just like He had a plan for the Israelites, as seen in Jeremiah 29:11. The fact that the Gadites and Reubenites lived together in harmony shows us the importance of community and getting along with others, as encouraged in Romans 12:16 and Hebrews 10:24-25. By looking at this verse, we can see how God works out the details of our lives, just like He did for the Gadites and Reubenites.
Frequently Asked Questions
Why were the descendants of Gad living next to the Reubenites in the land of Bashan?
The descendants of Gad lived next to the Reubenites because they were part of the same tribe and were allotted land in the same region, as described in Numbers 32:1-42 and Deuteronomy 3:12-17.
What is the significance of the land of Bashan?
The land of Bashan was a fertile region east of the Jordan River, known for its rich soil and abundant livestock, as mentioned in Numbers 21:33 and Ezekiel 39:18.
Who were the Reubenites and what was their relationship to the Gadites?
The Reubenites were the descendants of Reuben, one of the twelve sons of Jacob, and the Gadites were the descendants of Gad, another son of Jacob, as listed in Genesis 29:32-35 and Genesis 30:10-11.
What can we learn from the geographical locations mentioned in this verse?
The locations mentioned in this verse, such as Bashan and Salecah, remind us of God's promise to give the Israelites a specific territory, as stated in Genesis 15:18-21 and Joshua 1:4.
Reflection Questions
- How does this verse remind us of God's sovereignty over the lives of individuals and nations?
- What can we learn from the way the Gadites and Reubenites lived together in the same region?
- How does the mention of specific locations in this verse, such as Salecah, encourage us to trust in God's detailed plan for our lives?
- What does this verse teach us about the importance of community and living in harmony with others, as seen in Acts 2:44-47 and Romans 12:4-5?
Gill's Exposition on 1 Chronicles 5:11
And the children of Gad dwelt over against them,.... Or by them, the Reubenites; and one part of Gilead was given them between them, and the other to the half tribe of Manasseh: in the land of
Jamieson-Fausset-Brown on 1 Chronicles 5:11
And the children of Gad dwelt over against them, in the land of Bashan unto Salcah: The children of Gad dwelt over against them.
Trapp's Commentary on 1 Chronicles 5:11
1 Chronicles 5:11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:Ver. 11. In the land of Bashan.] Bashan was the name both of the whole country and the chief city; like as Muscovia is at this day.
Ellicott's Commentary on 1 Chronicles 5:11
(11-17) THE SONS OF GAD, THEIR CLANS, , AND .(11) And the children of Gad dwelt over against them.—That is, adjoining them on the east of Jordan.In the land of Bashan unto Salcah.—(Joshua 13:11.) Bashan, the ancient dominion of the giant Og (Numbers 21:33-35; Deuteronomy 3:1-12). Salcah now Sulkhad, on the south-east slope of Jebel Hauran in the extreme east of Gilead. (12) Joel the chief (or, first; literally, head), and Shaphan the next (or second.)—Genesis 46:15 enumerates seven sons of Gad, a number corresponding with the clans of 1 Chronicles 5:13; but none of the names are the same. In Bashan.—This expression goes to prove that clans, not individuals, are intended. Joel is also the head Reubenite house (1 Chronicles 5:4). (13) And their brethren of the house of their fathers.—And their kinsmen (fellow-tribesmen), according to their father-houses (clans). The verse names seven inferior clans of the Gadites, whose seats are assigned in 1 Chronicles 5:16. These, viz., the clans of 1 Chronicles 5:13, were sons of Abihail, whose line is retraced through seven generations to Buz, of whom nothing further is known. The name has occurred Genesis 22:21 as that of a son of Nahor; and Job 32:2, as that of the clan of Elihu the Buzite. (15) Ahi the son of Abdial, the son of Guni (was) head of their clans.
Perhaps Ahi was chieftain or prince of the sons of Abihail at the time when this register was drawn up (1 Chronicles 5:17). (16) And they dwelt in Gilead.—The seats of the Gadites of 1 Chronicles 5:13 were in the country east of Jordan.In Bashan, defines the locality more precisely. It was the northern region of Gilead. And in her towns.—Heb., her daughters.And in all the suburbs of Sharon.—Rather, pasture-grounds or sheep-walks.Sharon.—The well-known plain of this name lay west of Jordan, between Carmel and Joppa, along the coast of the Great Sea. The old conjecture that Shirion, i.e., mount Hermon (Deuteronomy 3:9; Psalms 29:6) should be read, is probably right. Upon their borders.—That is, their extremities (Numbers 34:4-5). The Gadites fed their flocks in the glens opening out at the foot of the mountains, here called their exits or outlets.(17) All these.—That is, the Gadite clans.Were reckoned by genealogies (or registered) in the days of Jotham king of Judah, i.e., after 757 B.C., according to Biblical chronology. And in the days of Jeroboam (the second), king of Israel, who reigned from 825-784, according to the data of Kings. Clearly, therefore, more than one registration is the basis of the above statistics. That of Jeroboam was the earlier in point of time; but the chronicler names the king of Judah first honoris causa.
Jeroboam II., a vigorous king, who “restored the border of Israel from the entry of Hamath to the sea of the Arabah” (2 Kings 14:25), may have taken this census of the tribes east of Jordan, with a view to fiscal purposes.
Cambridge Bible on 1 Chronicles 5:11
11–17. The Genealogy and Settlements of Gad 11. Bashan] the wide district extending from the Jabbok on the S. to Hermon in the N. and from the Sea of Galilee on the W. to the mountains of Hauran on the E. Cp. 1 Chronicles 5:23. Salchah] R.V. Salecah, is probably represented at the present day by the ruins of Salkhad due S. of the Jebel Hauran and almost due E. of Bostra.
Barnes' Notes on 1 Chronicles 5:11
From this passage and from the subsequent account of the Manassites 1 Chronicles 5:23-24, the Gadites extended themselves to the north at the expense of their brethren, gradually occupying a