1 Chronicles 9:1

1 Chronicles 9:1 in Multiple Translations

Berean Standard Bible BSB

So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.

King James Version KJV

So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

American Standard Version ASV

So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel. And Judah was carried away captive to Babylon for their transgression.

Bible in Basic English BBE

So all Israel was listed by their families; and, truly, they are recorded in the book of the kings of Israel. And Judah was taken away as prisoners to Babylon because of their sin.

Free Bible Version FBV

All of the people of Israel were recorded in the genealogies written down in the book of the kings of Israel. The people of Judah were taken away to captivity in Babylon because they had been unfaithful.

Geneva Bible 1599 GNV

Thus all Israel were nombred by their genealogies: and beholde, they are written in the booke of the Kings of Israel and of Iudah, and they were caried away to Babel for their transgression.

Young's Literal Translation YLT

And all Israel have reckoned themselves by genealogy, and lo, they are written on the book of the kings of Israel and Judah — they were removed to Babylon for their trespass.

World English Bible WEB

So all Israel were listed by genealogies; and behold, they are written in the book of the kings of Israel. Judah was carried away captive to Babylon for their disobedience.

Noah Webster Bible WBS

So all Israel were reckoned by genealogies; and behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

Douay-Rheims 1899 DRV

And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.

Translation for Translators T4T

The names of all the people of Israel were listed/written with the names of their clans, and that information was written in the scroll/book named ‘The Record of the Kings of Israel’. The people in Jerusalem Many of the people of Judah were captured and forced to go to Babylon. That happened because they did not faithfully do what was pleasing to God.

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Berean Amplified Bible — 1 Chronicles 9:1

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 9:1 Interlinear (Deep Study)

BIB

HEB וְ/כָל יִשְׂרָאֵל֙ הִתְיַחְשׂ֔וּ וְ/הִנָּ֣/ם כְּתוּבִ֔ים עַל סֵ֖פֶר מַלְכֵ֣י יִשְׂרָאֵ֑ל וִ/יהוּדָ֛ה הָגְל֥וּ לְ/בָבֶ֖ל בְּ/מַעֲלָֽ/ם

וְ/כָל kôl H3605 all Conj | N-ms

יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper

הִתְיַחְשׂ֔וּ yâchas H3187 to enroll V-Hithpael-Perf-3cp

וְ/הִנָּ֣/ם hinnêh H2009 behold Conj | Part | Suff

כְּתוּבִ֔ים kâthab H3789 to write V-Qal-Inf-c

עַל ʻal H5921 upon Prep

סֵ֖פֶר çêpher H5612 scroll N-ms

מַלְכֵ֣י melek H4428 King's N-mp

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper

וִ/יהוּדָ֛ה Yᵉhûwdâh H3063 Judah Conj | N-proper

הָגְל֥וּ gâlâh H1540 to reveal V-Hophal-Perf-3cp

לְ/בָבֶ֖ל Bâbel H894 Babylon Prep | N-proper

בְּ/מַעֲלָֽ/ם maʻal H4604 unfaithfulness Prep | N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 9:1

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

הִתְיַחְשׂ֔וּ yâchas H3187 "to enroll" V-Hithpael-Perf-3cp

To enroll means to officially record or list someone's name, often for genealogical purposes. This word is used to describe the process of reckoning or numbering people in a family tree or genealogy.

Definition: (Hithpael) to reckon genealogically, enrol on a genealogy, enrol, be enrolled

Usage: Occurs in 20 OT verses. KJV: (number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies. See also: 1 Chronicles 4:33; 2 Chronicles 12:15; Nehemiah 7:64.

וְ/הִנָּ֣/ם hinnêh H2009 "behold" Conj | Part | Suff

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

כְּתוּבִ֔ים kâthab H3789 "to write" V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

סֵ֖פֶר çêpher H5612 "scroll" N-ms

This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.

Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')

Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.

מַלְכֵ֣י melek H4428 "King's" N-mp

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וִ/יהוּדָ֛ה Yᵉhûwdâh H3063 "Judah" Conj | N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

הָגְל֥וּ gâlâh H1540 "to reveal" V-Hophal-Perf-3cp

This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.

Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself

Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.

לְ/בָבֶ֖ל Bâbel H894 "Babylon" Prep | N-proper

Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.

Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.

בְּ/מַעֲלָֽ/ם maʻal H4604 "unfaithfulness" Prep | N-ms | Suff

This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.

Definition: 1) unfaithful or treacherous act, trespass 1a) against man 1b) against God

Usage: Occurs in 28 OT verses. KJV: falsehood, grievously, sore, transgression, trespass, [idiom] very. See also: Leviticus 5:15; 2 Chronicles 28:19; Daniel 9:7.

Study Notes — 1 Chronicles 9:1

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 9:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 9:1
Jamieson-Fausset-Brown on 1 Chronicles 9:1
Matthew Poole's Commentary on 1 Chronicles 9:1
Trapp's Commentary on 1 Chronicles 9:1
Adam Clarke's Commentary on 1 Chronicles 9:1
Cambridge Bible on 1 Chronicles 9:1
Barnes' Notes on 1 Chronicles 9:1
Sermons on 1 Chronicles 9:1

Context — The People of Jerusalem

1So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.

2Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants. 3Some of the descendants of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:

Cross References

	Reference	Text (BSB)
1	Nehemiah 7:64	These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
2	1 Chronicles 5:25–26	But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
3	Jeremiah 52:14–15	And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen.
4	Ezra 2:62–63	These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
5	Nehemiah 7:5	Then my God put it into my heart to assemble the nobles, the officials, and the people to be enrolled by genealogy. I found the genealogical register of those who had first returned, and I found the following written in it:
6	Ezra 2:59	The following came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but could not prove that their families were descended from Israel:
7	Matthew 1:1–16	This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram. Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse, and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife, Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor. Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
8	Daniel 1:2	And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.
9	2 Chronicles 33:11	So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.
10	2 Chronicles 36:18–20	who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials. Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value. Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

1 Chronicles 9:1 Summary

This verse tells us that all of Israel's family history was written down in a book, but the tribe of Judah was taken away to Babylon because they didn't follow God's rules, as also seen in Jeremiah 25:11. This happened because God's people didn't listen to Him, as warned in Deuteronomy 28:15. We can learn from their mistake by obeying God and following His commands, as encouraged in John 14:15. By doing so, we can trust in God's love and care for us, even when things seem tough, as promised in Romans 8:28.

Frequently Asked Questions

Why was Judah exiled to Babylon?

Judah was exiled to Babylon because of their unfaithfulness, as stated in 1 Chronicles 9:1, which is a consequence of disobedience to God's commands, as seen in Deuteronomy 28:15 and Leviticus 26:33.

What is the Book of the Kings of Israel?

The Book of the Kings of Israel is a historical record that documented the genealogies of all Israel, as mentioned in 1 Chronicles 9:1, and it is likely a collection of records that included the books of 1 Kings and 2 Kings.

How does this verse relate to the rest of the chapter?

This verse serves as an introduction to the rest of 1 Chronicles 9, which lists the people who returned to Jerusalem after the exile, as seen in 1 Chronicles 9:2-3, and it provides context for understanding the restoration of Israel.

What can we learn from Judah's unfaithfulness?

Judah's unfaithfulness serves as a warning to us, as seen in 1 Corinthians 10:11, to remain faithful to God and to obey His commands, lest we suffer similar consequences, as stated in Hebrews 3:12-13.

Reflection Questions

What are some ways that I can remain faithful to God in my own life, and what are the consequences of unfaithfulness, as seen in 1 Chronicles 9:1?
How can I learn from the mistakes of Judah and apply those lessons to my own walk with God, as encouraged in Romans 15:4?
What role does disobedience play in our lives, and how can we overcome it, as taught in James 1:14-15?
In what ways can I trust in God's sovereignty, even in the midst of exile or hardship, as seen in Psalm 23:4 and Jeremiah 29:11?

Gill's Exposition on 1 Chronicles 9:1

So all Israel were reckoned by genealogies,.... Not now by the writer of this book in the preceding chapters; for two of the tribes are not reckoned at all, and the rest but in part; but there had

Jamieson-Fausset-Brown on 1 Chronicles 9:1

So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression. All Israel were reckoned by genealogies.

Matthew Poole's Commentary on 1 Chronicles 9:1

1 CHAPTER 9 The chief of the tribe of Judah, Benjamin, Ephraim, and Manasseh, who returned from captivity, and dwelt at Jerusalem, . Also the priests and Levites, and how they executed their office in the temple at Jerusalem, . The family of Saul, . In the book of the kings of Israel and Judah; not in that sacred and canonical book so called, but (as hath been oft observed before) in the public records, wherein there was an account of that kingdom, and of the several families in it, according to their genealogies. Who were carried away, i.e. which tribe or people of Judah last mentioned.

Trapp's Commentary on 1 Chronicles 9:1

1 Chronicles 9:1 So all Israel were reckoned by genealogies; and, behold, they [were] written in the book of the kings of Israel and Judah, [who] were carried away to Babylon for their transgression.Ver. 1. In the book of the kings.] Not now extant. This chapter, and 1 Chronicles 3:19; 1 Chronicles 3:24, are noted for some parcels of the last passages, for history, of the Old Testament.

Adam Clarke's Commentary on 1 Chronicles 9:1

CHAPTER IX All Israel reckoned by genealogies, 1. The first inhabitants of Jerusalem, after their return from their captivity, who were chiefs of the fathers, 2-9. Of the priests, 10-13; Levites, 14-16; porters, their work, lodgings, c., 17-29 other officers, 30-32; the singers, 33, 34. A repetition of the genealogy of Saul and his sons, 35-44. NOTES ON CHAP. IX Verse 1. Were reckoned by genealogies] Jarchi considers these as the words of Ezra, the compiler of the book; as if he had said: I have given the genealogies of the Israelites as I have found them in a book which was carried into Babylon, when the people were carried thither for their transgressions; and this book which I found is that which I have transcribed in the preceding chapters.

Cambridge Bible on 1 Chronicles 9:1

1. they were written in the book] This book is apparently referred to in 1 Chronicles 5:17. of Israel and Judah, who were carried away] R.V. of Israel: and Judah was carried away captive. The statement that Judah was led captive calls attention to the fact that the list which follows refers to post-exilic times.

Barnes' Notes on 1 Chronicles 9:1

Rather, “So all Israel were reckoned ... the kings of Israel. And Judah was carried away captive to Babylon for their transgressions.”

Sermons on 1 Chronicles 9:1

	Sermon	Description
	Jabez by Douglas Crossman	In this sermon, the speaker discusses the story of God's people being brought out of Egypt and into the land of Canaan. God made a covenant with them, promising to be with them and
	Called to Build God's House by Stephen Kaung	In this sermon, the speaker reflects on the importance of how our lives will be recorded by the Spirit of God. He shares a personal experience of walking through a cemetery and rea
	It Was Not Found. by F.B. Meyer	F.B. Meyer discusses the importance of maintaining one's identity and calling as a priest of God, using the example of individuals whose names were not found in the priestly regist
	The Uniqueness of Israel - Part 2 by Derek Prince	In this sermon, the speaker emphasizes the ultimate goal of God's plan for His people: to dwell in the land and be in a covenant relationship with Him. The speaker uses the analogy
	A Descendant of David and Abraham by Jim Cymbala	In this sermon, the speaker emphasizes the dual nature of Jesus as both fully man and fully divine. He highlights how Jesus, despite being the promised Messiah, did not fit the pre
	Islamic Spiritual War #1 by Avi Lipkin	The video discussed in the sermon is a PBS documentary called "Jihad in America" which was made with the help of various government agencies. It focuses on the roots of the conflic
	(Exodus) Exodus 6:14-30 by J. Vernon McGee	In this sermon, the preacher focuses on the story of Moses and his call to deliver the children of Israel from Egypt. Moses initially hesitates and makes excuses, questioning his o